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Portrayal of jesus in john
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The letter is addressed to “the beloved Gaius” (vs. 1), who seems to be standing almost alone in his cordial reception of the traveling preachers and in helping them on their way. Apparently the writer (who is John) has received repeated testimony to the kindliness of Gaius (vss. 3, 6), not only from the Church but from those who were welcomed by Gaius when they were strangers to others (vs. 5). The reference to what the elder has already written the Church (vs.9 ) may refer to Second John or to some other bit of correspondence he has had with these Christians. John also wrote to Gaius to indirectly warn him about the rebellious and prideful leader, Diotephes. Why was Diotephes going to become rebellious and prideful? After doing some research,
The Res Gestae Divi Augustus (‘The Deeds of the Divine Augustus’), also known simply as the Res Gestae was a catalogue of the achievements Augustus had made during his life, specifically those that had an obvious positive impact on the Roman people. It was written in 13-14AD (E.S. Ramage, 1987) and presented to the Vestal Virgins alongside Augustus’ will upon his death in 14AD (M.C. Howatson, 1937). The biography, which was carved into bronze pillars outside of Augustus’ mausoleum (M.C. Howatson, 1937), is split into 35 sections; each recognizing a separate part of Augustus’ excellence. The fifteenth, which will be discussed in this commentary, describes the notable largesses donated to the Roman people by Augustus throughout his
Meant to be full of worship and goodness, the Church is represented as an emotionless and fearful institution. By doing this, King overall shames the clergymen for their lack of action which adds tension towards what is being addressing in the letter. The juxtaposition is used to induce guilt support towards King’s credibility as a leader in nonviolent direct action.
King begins his letter by establishing his credibility to the clergymen in order to assist in making his arguments stronger. His first words to the clergymen are “My Dear Fellow Clergymen.” By addressing the men in this way, King is implying that he is equal ...
Sidonius speaks about the structure of Christianity by discussing how he chose a candidate for a bishop in his letter to Lord Bishop Perpetuus.
Showing that, not everything that is legal is fair and just, and that people have a responsibility to go against these unjust laws.... ... middle of paper ... ... He uses this letter in order to persuade the clergymen to understand his reasons for all the above.
The Lost Letters of Pergamum, by Bruce W. Longnecker, is a story of letters being exchanged between characters Antipas and Luke. Antipas is a civic leader of Rome and Luke is the writer of the Gospel of Luke and the book of Acts. This book was written to give the modern reader a glimpse into the context of Christianity and the first century church. Longnecker conveys the life of Christ through the letters and the effects of his life on the culture. Throughout the book we see clear differences between the Roman Empire and Christianity and by the end of the letters we witness Antipas go through a dramatic change in heart and character.
The tone of the letter changed as you got more in-depth. Beginning the letter, King was respectful to the clergymen because he acknowledged that he did not usually answer to criticism, but since they were good men, he would
Scholars of the Pauline writings have divided them into the following categories: (1) those unquestionably by Paul: Romans, I and II Corinthians, Galatians, Philippians, I Thessalonians, and Philemon; (2) a letter that was probably written by Paul, but has had serious questions raised about its' authorship: II Thessalonians; (3) letters that were not actually written by Paul but were developed from his thought: Colossians and Ephesians; (4) letters that bear Paul's name but clearly come from another time and different set of circumstances in the church: I and II Timothy and Titus (the so-called Pastoral Letters); (5) a letter not bearing Paul's name and which evidences a wholly different thought and religious vocabulary from that of Paul: the Letter to the Hebrews (Kee, 5th Ed. 224).
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
Claudius letter to the Alexandrians was a valuable piece in Roman history that has given a personal insight into the social and political scene of Alexandria. Much has been said about the Jewish people of Alexandria, the most influential, as well as the most outspoken people in the community. Yet, the principal problem, which has provoked the publication of violent riots is the civic status that surrounds the Jewish people. While Claudius first discusses the statues, monuments, and temples that were given in his honor, he goes on to give his thoughts concerning the Jewish and Greek communities in Alexandria. From his decree we can infer that
Intellectuals are philosophers, are writers, are artists. They are all those people who work with their minds by questioning the events that touch them and that are touched by them. To recall a Plato's famous allegory, we can say that intellectuals are those who are able to look beyond the shadows and never take concepts for granted. However, some questions as what their role is and, more specifically, whether they should be engaged in politics are still unanswerable. Over the years answers and behaviors towards the engaged culture have been various and we can assume that the intellectuals who cannot separate the two live their lives actively for they want to be part of the events that surround them and let awareness win over apathy. On the contrary, we can assume that those who let apathy win are the intellectuals that look at politics and culture as two different and specific concepts and live a solitary life far from society. However, this is not an appropriate judgment because it would be difficult to consider to which extent solitude can be regarded as cowardliness and to which extent action can be regarded as consciousness.
As we regained consciousness one by one, we found ourselves on a deserted island. After gathering all the food and supplies we could find, it was decided that certain rules should be enacted so we may live together civilly. We need to maintain our politeness and courtesy as we do not know how long we may be stranded on the island. To preserve what we have left, the first rule that should be enacted must benefit the group as a whole. The rule to have every able bodied individual work to benefit the group. That means that a person must work at gather food, water, build shelter, and any other tasks that are required. This should be the most important rule as it will maintain order and will provide justice in our group.
The Letter from a Birmingham Jail is written by Dr. Martin Luther King who addresses the clergyman who criticized him and the decision to protest in Birmingham. I found it a little surprising that he started the letter with “ My dear Fellow Clergymen.” I figured that King should at least be offended or upset that the clergymen questions and criticizes his decisions. However, he addresses them in a formal and polite manner by simply explaining his decisions.
In William Shakespeare's tragic play Julius Caesar, an under appreciated factor of flattery and persuasion plays an important role in the choices of the leaders. Cassius uses flattery with Brutus. Decius uses flattery with Caesar, and Antony uses flattery with Brutus.
1 Timothy, one of three pastoral letters, is instructing Timothy how to lead and instruct the church in the city of Ephesus.