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The status of women in the bible
Religious gender inequality in the bible
The status of women in the bible
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In the Jewish Torah, not a single woman is ever born. Women lived during this time and were mentioned slightly, but they didn’t have rights or a voice. Christine de Pizan gave the idea in The Book of City of Ladies that the men were freed from Egypt, whereas the women were moved from Egypt but stayed in suffering. This radical idea suggests that the freedom of the Israelites was not beneficial for women. Though most believe that Moses led all of his people to freedom, the women continued to be very neglected.
The Book of City of Ladies is considered the first feminist novel written. Pizan writes, “Now, however, it is time for [women] to be delivered out of the hands of the Pharaoh.” (Book 11). She is emphasizing the fact that women were neglected during the exodus of Egypt by exaggerating that the women were so mistreated that they weren’t even freed from slavery. There is very few evidence that women actually left Egypt because they are rarely mentioned in Exodus. An extreme amount of neglect and mistreatment must have gone into the escape from Egypt in order to ignore an entire gender.
After the exodus from Egypt, laws and commandments were made for the new Jewish people. The most important laws made during this time we the Ten Commandments. These were the only laws spoken by God directly to the people.
The last of these laws was, “You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's.” (Exodus 20:17). This commandment prohibits envy towards other people’s objects. This being said, the wife was considered an object, property. The wife was on the same level as the male and female servant,...
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...mily. When Moses took the Israelites out of Egypt, he removed the Jews from the Egyptian culture which had more feminism than its own.
The women of the Bible were not freed when the Jews left Egypt. This radical concept is overlooked and unappreciated. The Judeo-Christian faith has always had lots of power in the world, and its roots are tainted with anti-feminism. Is it possible that the roots of the Patriarchy today stem from the anti-feminism in the Bible?
Work Cited:
"KJV Dictionary Definition: Seduce." AV1611.Com King James Bible Page. N.p., n.d. Web. 12 May 2014.
"Passages Treating Women as Inferior to Men." THE STATUS OF WOMEN IN THE OLD TESTAMENT. N.p., n.d. Web. 12 May 2014.
Pizan, Christine De. The Book of the City of Ladies. New York: Persea, 1982. Print.
The Holy Bible Containing the Old and New Testaments. Trenton: I. Collins, 1791. Print.
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
The trope of Israel as a woman gets taken up in salvation history oriented interpretations of the Hebrew Bible in predictable ways. Israel is commonly read as woman who must alternately be punished and saved, and then ultimately led into dominion over other nations. For instance, I’ve documented some examples of these kinds of reading in my work on
Numerous women in history, have negative stigmas attached to them simply for, well, being women and just like a phrase in the Bible says; “Sin began with a woman and thanks to her we all must die”. However, the Bible states that all men are created equal, that “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus”, however, as you read through the passages and see the roles each human plays in them, which greatly differs depending gender, one can easily come to the realization that this is not entirely true. Jacobs writes that “Married women are not allowed to sleep around… Married men on the other hand… well they have more leeway…” (page 135) noting that there is in fact inequality and he tries to show this as much as he can throughout the book. As one reads through the Bible, and tries to grasp and follow every rule given, one learns not to be and feel equal but to behave and act “correctly” and accordingly to gender roles, roles that gives too much liberty to men and very little to women when clearly the Bible says we are ...
The Ten Commandments are the first ten of the six hundred and thirteen commandments given by God to the Jewish people. The Ten Commandments built a foundation for Jewish ethics, behavior, and responsibility, which are still followed in numerous religions to this day. The Ten Commandments
The commandments of the Torah provide Jewish adherents with ethical and moral teachings of Judaism. The commandments of the Torah contain: the 613 Mitzvot, Ten Commandments, Oral Torah and the Covenant. The 613 Mitzvot provides the widest administration of Jewish ethical principles, which are regarded as the basis of Jewish ethics. The Ten Commandments are a summary of the 613 Mitzvot. The first five commandments discuss the relationship between God and Jewish people, whereas the next five com...
A woman was not seen as being equal to a man. This is clear in the laws dealing with marriage. Women were contractually obligated to remain with their husbands only, while their husbands were permitted to have a mistress or second wife. If a woman was caught with another man, she would be drowned (“The Code of Hammurabi”). Another thing that shows that women were not equal to men is the fact that they could be sold into slavery by their husbands at any time. Women did, however, have some rights such as the right to own property and the right to inherit and pass down that property. They also played very important roles in society. Some of these roles included shop owners, bakers, or scribes (Judge and Langdon,
Christine De Pizan’s work in The Book of The City of Ladies pioneers a new genre of feminist literature that exposes a time period from the perspective of its female population. Due to this, De Pizan justifiably earns the title of a revolutionary author. However, to say that De Pizan revolutionized the conditions of women in the medieval ages and onward is an overstatement. In her book, De Pizan critiques sexist arguments in order to defend women against misogyny. The change that De Pizan presented in medieval culture was gradual because she was attempting to amend people’s perspectives on women rather than offer any institutional rectifications. She worked to establish that women can be just as mighty as men, and thus, they are not innately inferior. However, her goal was not to ensure that women have equal access to exercise and pursue their virtuous roles. Therefore, if observed
It can easily be seen that while men were considered to be the most powerful and wisest humans and gods, women had the power to significantly influence these men. From Uta-napishti's wife who convinced Uta-napishti to tell Gilgamesh about the plant that would make him young again to the examples mentioned above, several women were put in roles that had important effects on the men they encountered. Of course, this is not much different from the society we live in today. While many may believe that women have still not reached the point of true equality, it is hard to say that they are inferior and the significance of their roles in society is undeniable.
Despite the patriarchal society from the biblical days, God is taught as being just as much a Mother as God is a Father (102). The willful ignorance of religious scholars of the time just show that they were making a conscious effort of trying to keep women from retaining any power that they had. This relegation of religious roles in an effort to keep Men in power is a poor example of how Christianity is a religion which promotes for the love and care of all people, no matter their status. The interpretation of God from these times clash severely with my notions of what is now considered to be an all-loving entity. Women of these times were obviously not equal to their male counterparts. In modern days however, women are thought of as equals in society. The problem is that they are still not being treated as equals in a religious aspect as well as many other aspects.
The achievement of gender equality is one of the most important movements for advancement of society. In the High Middle Ages, however, it was even more challenging to bring such sensitive debate. Christine de Pizan, a highly educated and religious woman, chose an unusual pathway for a woman in her era that she became a writer to support her family. Christine’s work, “The Treasure of the City of Ladies,” could be seen as feminist because she offered a broad view of how an ideal artisan’s wife should be.
7. Christine de Pizan, The Book of the City of Ladies, Translated by Earl Jefferey Richards, New York: Persea Boooks, 1982.
The depreciation of women and their overall inferior position in society can be attributed to the androcentric interpretations of the Hebrew Bible, especially the story of Adam and Eve. Throughout history, the story of Adam and Eve has been used by men to point out the inherent evil in women by pinning the eventual expulsion of Adam and Eve from Heaven on the neck of Eve. Eve has long been blamed for the expulsion from Heaven and in effect, women, even up until today, are portrayed as the “gateway to sin.”
In the bible, women were seen as a higher status and honor than concubines; however, they were still less worthy than their h...
Pomeroy, Sarah B. Women’s History & Ancient History. The University of North Carolina Press, 1991.
The ten commandments originated from God to Moses it was given around 1513 BC; where god stated a set of duties and responsibilities for the people in order them to go to heaven. Moses was to deliver these commandments to the people of Egypt which would lead them to the path of righteousness. Some of these rules stated that the people of God should only praised to him and only him and not other Gods and to not kill or commit any other fouls that would disgrace them as individuals. On the other hand, the ten codes of Hammurabi originated from the Hammurabi King which was inscribed on stone. It was inscribed around 1750 BC. for the purpose of describing the time Hammurabi first became king, and to state the laws in which corresponded to human problems. It described almost everything including: marriage to family relations; protection for women and kids; poverty; protection of property and many more in which the people were influenced to follow in order to do good in society. Both the Code of Hammurabi and the Ten Commandments were set of rules given to the people of their land to foll...