Golden Rule Moral Theory “Lessons from the Light,” by Kenneth Ring, has the most interesting topic of discussion which is the near death experience. Hearing this topic brings a lot of discussions and arguments on whether such a thing exists, and you may get excited hearing these stories by people who had NDEs, near-death experiences, or you may get skeptical and think these stories are just in their head. But there is one interesting statement or topic Ring brings up in his book and that is “The Golden Rule.” Golden Rule as he mentions says “do unto others as you would be done to,” (Ring p. 161). What that means simply is treat others the way you would want to be treated. Further more Ring takes into account his discussions and experiences from people with NDEs and brings up an interesting conclusion that those who experienced NDE, should reevaluate the golden rule and really take into account the meaning of this rule. I think that NDErs can definitely change their lives but not only on themselves but towards others, and most of these NDErs have had some sort of change not only in their personal lives but lives of other people . Those who experienced …show more content…
Utilitarianism states that an action is a good or morally right if it maximizes or helps a big number of people. It is evident as Neev mentions working in a soup kitchen, as a result from his nde. He serves a pretty big number of people, and this action is morally good because he is serving those who are less fortunate and more hungry than he is. It not only brings them happiness but also him as well. There isn't any question as to why he is doing it whether it serves his self-interest or not or if he thinks he is obliged to do it, as a way of making a deal with the Light, God, or whoever he encountered during his nde. Mill's would only see the action that is done and how it is morally good and helping out as many people as it
The book All The Light We Cannot See by Anthony Doer, was not your traditional love and war story. It’s about a young blind girl named Marie growing up in the war, who had a connection with a young boy named Werner who is a part of the Hitler youth. There are a few other characters who are all in different parts of the world, and yet they eventually all meet up together and find out they all have some type of connection between each other. All of the characters in the book were affected by the war, and caused them to change into the characters that they ended up to be.
James Wright was a poet that dealt with many hardships in his life, but he found a way to turn those negative moments into beautiful works of poetry. As a child, he lived in poverty with his family and later on suffered with depression and alcoholism. Growing up in Ohio, Wright learned how to work hard which is reflected in his poetic achievements. Wright turned his struggles into poems and for him to be able to achieve success through his pain is what makes his work American. Frank McShane wrote “The Search for Light” in Peter Stit and Frank Graziano’s James Wright: A Profile, and in the book McShane includes: “James Wright knew how restricted most American lives were” (131). For Wright to be able to live the “restricted” life McShane is discussing,
The principle of utility states that actions or behaviors are right in so far as they promote happiness or pleasure, wrong if they tend to deliver despondency or torment. Mill believes that the principle of utility is the perfect way to evaluate ethics is through the individual's happiness. People who have the opportunity to chose or purse there own form of happiness usually makes really wise ethical decisions, which improves society. I agree with mill’s theory because happiness always produces good things, which would very beneficial to the
Harry Mulisch, through his novel The Assault, conveys the Nazi Occupation in the Netherlands in 1945 giving full emphasis on the impact to people’s lives. Anton Steinwijk, the protagonist of the novel, experiences traumatic experience when the military assaulted and killed his whole family. His wish to leave what has happened to him in the past is influenced largely by his devastation and undesirable perception of the war from what he has experienced. Additionally, people around Anton also encourage him to expect a peaceful future, away from the war. Light and darkness symbolizes Anton's perception of the war and volcano ashes representing trails of his past, which influences how Anton reacts at times of trouble and when approached with information of the past.
In many cases, freewill is either present or non existent in children. During world war two, many children in Germany were deprived of their free will, and when the war was over, many German citizens were left scrambling to find freewill again. In All the Light We Cannot See by Anthony Doerr, one of the main characters, Werner, struggles with finding his voice and his freewill within a Hitler youth training school. During his experience there, he stands by and watches as one of his only friends is bullied and in the end left as a shell of his existence. Werner struggles with what he should of done and if it really is beneficial to blend in with the rest of the boys at the school; while Werner may recognize his wrongdoings and the wrongdoings of others, he feels
There were some moral problems that Mill ran into with his principle. One of the first problems was that actions are right to promote happiness, but wrong as they sometimes tend to produce unhappiness. By moving a victim from a mangled car would be the noble thing to do but what if pulling him from the wreck meant killing him. He intended to produce a happy outcome, but in the end he created an unhappy situation. Utilitarianism declares that men can live just as well without happiness. Mill says yes, but men do not conduct their lives, always seeking happiness. Happiness does not always mean total bliss.
Mill defines utilitarianism as a theory based on the principle that "actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness."(Mill) Utilitarian’s choices and decisions are based on the results of having the maximum number of happiness to the minimal number of pain. For instance, with this case study, Utilitarianism would be pro for the shooting of the intruder. The reasoning behind this is if the intruder were to open fire on the family, there would be several casualties. Whereas if you were to shoot the intruder there would only be one casualty. This would maximize the happiness with having more lives saved, rather than the pain with more lives lost. With saving more lives you are going with the majority which is the amount of people being saved for the one life that is loss. Also Mill defines happiness as pleasure and the absence of pain. Meaning in this example that watching your family die would be extremely painful for yourself and the loved ones going through the tragedy. But saving your family would create happiness or “pleasure” because they are now safe and not in any type of danger. The pleasure of saving your family greatly outweighs the pain that would come from watching your family die. Having to mourn all the
John Stuart Mills is a philosopher who is strongly associated with utilitarianism. Utilitarianism is a philosophy which puts morality in the greater good. Often associated with sigma, the summation of benefit is the only determinant of what makes something morally right. In Utilitarianism, John Stuart Mills compares his form of utilitarianism with the Golden Rule of Jesus of Nazareth which states, “To do as you would be done by” and “To love your neighbor as yourself.” Mills states that these statements constitute the ideal perfection of utilitarian morality. The utilitarian morality as described previously is one where everyone acts in utility. This is so that the maximum amount of happiness can be attained which would satisfies everyone’s
John Stuart Mill believes in a utilitarian society where people are seen as “things.” Moreover, in utilitarianism the focus of the goal is “forward-looking”, in looking at the consequences but not the ini...
John Stuart Mill (1808-73) believed in an ethical theory known as utilitarianism. There are many formulation of this theory. One such is, "Everyone should act in such a way to bring the largest possibly balance of good over evil for everyone involved." However, good is a relative term. What is good? Utilitarians disagreed on this subject.
In John Stuart Mill’s “Utilitarianism”, Mill generates his thoughts on what Utilitarianism is in chapter 2 of his work. Mill first starts off this chapter by saying that many people misunderstand utilitarianism by interpreting utility as in opposition to pleasure. When in reality, utility is defined
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
In Mill's book Utilitarianism he makes a distinction between act and rule-utilitarianism. Both types of utilitarianism are not without great flaw and therefore cannot exist as a base for moral principle. By adding the branch of rule-utilitarianism to the utilitarian tree Mill tries to compensate for some of act-utilitarian's flaws but as seen rule-utilitarianism has it's own objections and does not improve on the simple of act-utilitarianism thought out by previous philosophers. Rule-utilitarianism just patches-up some of act-utilitarian holes only it does not cover the entire thing. Therefore utilitarianism is not a good theory for moral rightness.
Utilitarianism is a reality, not just a theory like many other philosophies; it is practiced every day, for instance the vote system. This ongoing practice of utilitarianism in society has show that it is flawed. Just because the masses vote for something, doesn’t make it right. The masses can be fooled, as in Nazi Germany for example, thousands of people were behind Hitler even though his actions were undeniably evil. Utilitarianism is a logical system, but it requires some sort of basic, firm rules to prevent such gross injustices, violations of human rights, and just obviously wrong thing ever being allowed. This could be the ‘harm principle’ which Mill devised.
Mill’s critics would likely say that Utilitarianism as a whole can function to create selfish people because all are striving towards a life of more pleasure than pain, but Mill shuts this down with the idea of happiness being impartial. Basically, a person must choose an action that yields the most happiness or pleasure, whether that pleasure is for them or not. Mill would recognize that, “Among the qualitatively superior ends are the moral ends, and it is in this that people acquire the sense that they have moral intuitions superior to mere self-interest” (Wilson). By this, it is meant that although people are supposed to take action that will produce the greatest pleasure, the do not do so in a purely selfish manner. Mill goes on to argue that the happiness of individuals is interconnected; therefore one cannot be selfish in such a way. Along with the criticism of Utilitarianism and the principle of utility being selfish, many argue that such a doctrine promotes expediency in order to benefit the person conducting the action alone. I would disagree with these criticisms, and find Mill’s argument valid. His argument counters