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Deontological theories of ethics
Kant on morality
Deontological theories of ethics
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Deontology vs. Utilitarianism: Case #1 Case: You are at home one evening with your family, when all of a sudden, a man throws open the door. He’s holding a shotgun in his hands, and he points it directly at your family. It seems he hasn’t seen you yet. You quietly and carefully retrieve the pistol your father keeps in his room for home protection. Are you morally allowed to use the pistol to kill the home invader? This case is a very difficult one because it’s not just involving you but it is involving the people you love dearest. You are basically being given only two choices and that is to save your family or to watch them die. This essay will discuss the different take utilitarian’s have on the decision and the outlook deontologists have …show more content…
Mill defines utilitarianism as a theory based on the principle that "actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness."(Mill) Utilitarian’s choices and decisions are based on the results of having the maximum number of happiness to the minimal number of pain. For instance, with this case study, Utilitarianism would be pro for the shooting of the intruder. The reasoning behind this is if the intruder were to open fire on the family, there would be several casualties. Whereas if you were to shoot the intruder there would only be one casualty. This would maximize the happiness with having more lives saved, rather than the pain with more lives lost. With saving more lives you are going with the majority which is the amount of people being saved for the one life that is loss. Also Mill defines happiness as pleasure and the absence of pain. Meaning in this example that watching your family die would be extremely painful for yourself and the loved ones going through the tragedy. But saving your family would create happiness or “pleasure” because they are now safe and not in any type of danger. The pleasure of saving your family greatly outweighs the pain that would come from watching your family die. Having to mourn all the …show more content…
Everyone has duties to do things which are morally correct rather than to do things morally wrong or incorrect. Consequences are not the determinant whether an action is right or wrong but instead the action itself is the determinant whether it is right or wrong. Using the case as an example of this belief would be the fact that after shooting the intruder they are dead. No matter if they were intruding, the action itself was to grab the pistol and commit a violent act. Taking away any of the outside circumstances such as protecting your family, you still in fact murdered and killed someone. Kant’s theories recognize duties that are mostly prohibitions for example “do not lie, do not murder.” (Kant) By committing the murder in order to save your family you have now went against the deontologist rules that state do not murder. They believe in no intentional killings. Even if it does benefit the majority as a whole it is still not morally right in their theory. In Kant’s theory a killing is the action and the only exception to killing another being is if it was accidental or if you were defending yourself. Why this case is so tricky is because technically you were not defending yourself you were protecting your family because the intruder had no idea that you were in the house and also the killing is in no way accidental, because you intentionally grabbed the pistol to kill the intruder.
For more than two thousand years, the human race has struggled to effectively establish the basis of morality. Society has made little progress distinguishing between morally right and wrong. Even the most intellectual minds fail to distinguish the underlying principles of morality. A consensus on morality is far from being reached. The struggle to create a basis has created a vigorous warfare, bursting with disagreement and disputation. Despite the lack of understanding, John Stuart Mill confidently believes that truths can still have meaning even if society struggles to understand its principles. Mill does an outstanding job at depicting morality and for that the entire essay is a masterpiece. His claims throughout the essay could not be any closer to the truth.
There were some moral problems that Mill ran into with his principle. One of the first problems was that actions are right to promote happiness, but wrong as they sometimes tend to produce unhappiness. By moving a victim from a mangled car would be the noble thing to do but what if pulling him from the wreck meant killing him. He intended to produce a happy outcome, but in the end he created an unhappy situation. Utilitarianism declares that men can live just as well without happiness. Mill says yes, but men do not conduct their lives, always seeking happiness. Happiness does not always mean total bliss.
To kill or let live will explore the utilitarian views of John Stuart Mill, as well as the deontological views of Immanuel Kant on the thought experiment derived from British Philosopher Philippa Foot. Foot had great influence in the advancement of the naturalistic point of view of moral philosophy. The exploration of Philippa Foot’s Rescue I and Rescue II scenarios will provide the different views on moral philosophy through the eyes of John Stuart Mill and Immanuel Kant.
people’s overall happiness and this is what God desires, so in fact this theory includes God
John Stuart Mills is a philosopher who is strongly associated with utilitarianism. Utilitarianism is a philosophy which puts morality in the greater good. Often associated with sigma, the summation of benefit is the only determinant of what makes something morally right. In Utilitarianism, John Stuart Mills compares his form of utilitarianism with the Golden Rule of Jesus of Nazareth which states, “To do as you would be done by” and “To love your neighbor as yourself.” Mills states that these statements constitute the ideal perfection of utilitarian morality. The utilitarian morality as described previously is one where everyone acts in utility. This is so that the maximum amount of happiness can be attained which would satisfies everyone’s
In defining utilitarianism, J.S. Mill counters the popular belief that this theory only deals with the pleasure yielded by actions of individuals by stating that, "the theory of utility... [is] not something to be contradistinguished from pleasure, but pleasure... together with exemption from pain" (596). He goes on to argue that the foundation of this principle lies in the fact that an individual's action is right if it tends to promote happiness and wrong if it tends to "produce the reverse of happiness" (597). For example, an enemy forcibly entered your village with the intent on killing every woman and child in town if no one turned over the sniper that took some of their men out. If you tell them who the sniper is, no harm will be done to the women and children, but since the sniper is long gone, you decide to tell the enemy that the town bum is the sniper. Since you judge his life to be of least worth in all of the village in terms of future goodness, would it be right to send him to his death? The answer is yes, this act would be the right act as it would promote the happiness in the rest of the village because his life isn't worth the hundreds of lives of women and children (Paraphrased from Joyce, ...
John Stuart Mill argues that the rightness or wrongness of an action, or type of action, is a function of the goodness or badness of its consequences, where good consequences are ones that maximize the greatest amount of happiness for the greatest number of people. In this essay I will evaluate the essential features of Mill’s ethical theory, how that utilitarianism gives wrong answers to moral questions and partiality are damaging to Utilitarianism.
John Stuart Mill discusses the conception of liberty in many ways. I’d like to focus of his ideas of the harm principle and a touch a little on his thoughts about the freedom of action. The harm principle and freedom on action are just two subtopics of Mill’s extensive thoughts about the conception on liberty. Not only do I plan to discuss and explain each of these parts on the conception of liberty, but I also plan to discuss my thoughts and feelings. I have a few disagreements with Mill on the harm principle; they will be stated and explained. My thoughts and feelings on Mill vary but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective.
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
The ethical issues involved in the case are: categorical imperative, utilitarianism on the behalf of all aspects of the evidence presented. Categorically two people decided to do the duty of killing one person so the other three would be able to survive until rescued (IEP). The utilitarianism would be that 3 of the four had friends and family that would miss them if they would have not survived (Lee, 2000).
John Stuart Mill’s theory on his harm principal can be well supportive since harm is not subjected, contrary, throughout almost all cultures, harm is classified the same. We can see this through laws and punishments that countries have with regards to harm. For example, harm is defined by the Canadian Government as “hurt or injury to a person that interferes with the health or comfort of the person and that is more than merely transient or trifling in nature” (Criminal Code R.S.C., 1985, C. c-46). Similar to the definition given by Australian law harm is “any hurt or injury, which doesn’t necessarily have to be permanent, but must more than “merely transient and trifling” (R v. Donovan 1934 KB 498). These two countries are on opposite sides of the world and have very contrasting cultures – nevertheless, when it comes to harm, their regulations are almost identical. This proves that Mill’s harm theory can be defended since there is evident that countries have the same interpretation, thus is theory can be rightfully put in place.
Mill operates a theory of “fictional man”, by saying that we should abstract certain economic motives, meaning those of maximizing wealth subject to the constraints of a subsistence income and the desire for leisure, while allowing for the presence of noneconomic motives even in those areas of life that are included in the ordinary field of economics. Moreover, he emphasizes the fact that the economic field is only a part of the whole scene of human behavior. Mill’s essay characterizes political economy as “essentially an abstract science” that employs “the method a priori”. The method a priori is contrasted with the method a posteriori. “By the method a posteriori we mean that which requires, as the basis of its conclusions, not experience merely, but specific experience.
Although happiness is the common goal of utilitarianism, Mill believes that one should seek out more than just their own happiness. Thus, I believe this quote to mean that the model situation is one where as many people as possible can and will achieve happiness at any cost. In the case of the runway train, saving five lives and losing one would bring happiness to more people. His reasoning here plants him firmly within the Moral Framework called “The Good” where morality is judged by looking at the outcome of our actions. Actions that assist the goal of gaining happiness to most people are to be considered morally
An individual does not make a community, and a community does not make a society. In order to have a functioning and prosperous society, one must relinquish some free will in return for protection. According to John Stuart Mill’s On Liberty, there are certain rights of the individual which the government may never possess. Centuries after the publication of Mill’s Essay, the court case Gonzales v. O Centro Espirita Beneficente Uniao do Vegeta l , 546 U.S. 418 (2006) challenged the protective role of government against the free exercise of religion. In this instance, Mill would agree with the court ruling because, like his views concerning free exercise of will, government restriction and majority rule, both the court ruling and Mill’s ideals are concerned for the best interests of the individual rather than for the greater good of society.
Mill’s critics would likely say that Utilitarianism as a whole can function to create selfish people because all are striving towards a life of more pleasure than pain, but Mill shuts this down with the idea of happiness being impartial. Basically, a person must choose an action that yields the most happiness or pleasure, whether that pleasure is for them or not. Mill would recognize that, “Among the qualitatively superior ends are the moral ends, and it is in this that people acquire the sense that they have moral intuitions superior to mere self-interest” (Wilson). By this, it is meant that although people are supposed to take action that will produce the greatest pleasure, the do not do so in a purely selfish manner. Mill goes on to argue that the happiness of individuals is interconnected; therefore one cannot be selfish in such a way. Along with the criticism of Utilitarianism and the principle of utility being selfish, many argue that such a doctrine promotes expediency in order to benefit the person conducting the action alone. I would disagree with these criticisms, and find Mill’s argument valid. His argument counters