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Compare and contrast confucianism and daoism journal article
Compare and contrast confucianism and daoism journal article
Compare and contrast confucianism and daoism
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“The triumph of the lord of Qin, the self- styled Qin Shihuangdi (First Emperor of Qin) not only inaugurated China’s first age of empire but also brought with it the momentary victory of political philosophy known as Legalism”(Overfield 89). What factors caused the destruction of Qin Dynasty? Overfield mentions, “In conforming to the principles of Legalism, the Qin Regime was ruthless and brutal in drive for complete centralization of authority. Undone by the harshness of its laws and policies, the Qin Dynasty collapsed in early 206” (Overfield 89). Qin Shihuangdi lacked to implement two out of the three schools of thought which were Daoism and Confucianism. Legalism is the third school of thought that devoted their attention to the state. Legalism was his political philosophy and his citizens rebelled against Qin’s imperial structure and policies. During this dynasty, Qin Shihuangdi attacked one state after another and established a centralized imperial rule. Therefore, military presence in the Qin Dynasty was very important. Rebellions against Qin Shihuangdi’s imperial structures and policies were seen due to his strict way of ruling. As a result, his dynasty was short-lived. Qin Shihuangdi failed to implement all three schools of thought harmoniously which could have helped him have a longer dynasty. He focused too much on devotion to the state and not enough on Confucian and Daoism ideals such as achieving harmony, letting the citizens focus more on their internal self, and reflection to name a few.
Qin Shihuangdi created the “first Chinese Empire a unified entity upon which he imposed an empire wide uniformity of law administered by a bureaucracy that was answerable to a central authority” (Overfield 98). The Qin Dynast...
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...stricting the people of independence of mind and freedom to express their beliefs. He also imposed strict regulations and enforced strict sanctions for those who did not obey his policies. Although the Qin Dynasty was short-lived, it created a major impact on future dynasties. “The Qin state lasted for a short fourteen years, but it opened a new era in Chinese history. Qin conquerors imposed unified rule on a series of politically independent kingdoms and launched an ambitious program to forge culturally distinct regions into a larger Chinese society” (Ziegler 167).
Works Cited
Alfred, Andrea and James Overfield. The Human Record: Sources of Global History. 7th ed. Vol.1. New York: Houghton Mifflin, 2009.
Bentley, Jerry and Herbert Ziegler. Traditions & Encounters: A Global Perspective on the Past. Combined Edition. 5th ed. New York: McGraw Hill, 2011.
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Legalism was adopted by the Qin dynasty shortly after the Warring States Period and was used for the short period of the dynasty’s rule. Legalism is a philosophy based upon setting strict laws, harshly punishing those who don’t follow them, and rewarding those who do. Those who disagreed with the laws, and created rumors about or threatened the emperor would be harshly punished, or sometimes even executed. Those who followed the laws were rewarded, but more often, people were being punished. People were beginning to get angry with all of the strict laws and harsh punishments, but there was nothing to be done! Because of these flaws, shortly after the emperor, Qin Shihuang died, the citizens of the Qin dynasty rebelled, and the Qin dynasty was overthrown forever. If a different philosophy had been employed, the fate of the Qin dynasty might have been different.
It is thus rational for us to question the validity of preconditions upon which these ideas were acquired and the legitimacy of the ideas; and later but more importantly, how did the Legalists become the only classical thoughts had its teaching adopted as the sole official doctrine of a regime ruling all China and bring about the unification of China; and lastly, the association of the all-too-soon collapse of the ephemeral Qin Dynasty and the Legalists thoughts.
The way the Chinese have conceived of their past, and of themselves, was profoundly shaped by the Shiji. The Shiji, or Historical Records, was a monumental work composed of 130 chapters written during the Han dynasty by Sima Qian. It presented the past from several perspectives: a chronological narrative of political events; topical accounts of key institutions; and biographies of individuals that Qian saw as important. The political narrative began with the Yellow Lord and continued through the Xia, Shang, and Zhou dynasties, down to the Han dynasty and Emperor Wudi of Sima Qian's day. Chronological charts with genealogical data and information on government posts came next, such as the calendar, state ritual, the construction of waterworks, and government finance. Thirty chapters were devoted to the ruling houses of the states of the Zhou period, recounting the reigns of successive rulers. These were supplemented by seventy chapters on other important individuals, including not only great officials and generals, but also people not associated with the government, both the famous and infamous including: philosophers, poets, merchants, magicians, and even rebels. Even non-Han people along the frontiers were described in narrative accounts. The emergence of a unified empire out of the warring States of pre-Qin China, the consolidation of the former Han, and the relations between the empire and the surrounding people groups were major themes in the Shiji. Qian’s records also offer insights through his role as a historian and his attempt to resolve a life changing experience he distinguished in his own life. Equally important, Sima Qian, by writing so well on so much, had a profound impact on Chinese thinking about government, pers...
...f this object. The qin was a very important element in Chinese society during the Han dynasty as it was one of the many aspects in the creation of the two opposing social identities within the same culture. Unlike the effect music had on diaspora communities, it was a factor in the divergence of people in a community.
The purpose of this paper is to tell the history of the Ming Dynasty’s impact on the Chinese Empire, and to explain why the Chinese Empire was in fact an empire.