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Confucius and Chinese culture
Confucianism and legalism changed Chinese history
Confucius and Chinese culture
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All of China was in the midst of the Warring States Period. Many great philosophers and visionaries were trying to make peace, and a myriad of different methods were put forth. Three methods in particular eventually emerged, and came to be known as the three schools of thought. Two of these schools were Legalism and Confucianism. These philosophies had their similarities and differences. One of the philosophies, however, worked better in ancient China and would work better in a modern day scenario. Which one would be the most successful?
Legalism was adopted by the Qin dynasty shortly after the Warring States Period and was used for the short period of the dynasty’s rule. Legalism is a philosophy based upon setting strict laws, harshly punishing those who don’t follow them, and rewarding those who do. Those who disagreed with the laws, and created rumors about or threatened the emperor would be harshly punished, or sometimes even executed. Those who followed the laws were rewarded, but more often, people were being punished. People were beginning to get angry with all of the strict laws and harsh punishments, but there was nothing to be done! Because of these flaws, shortly after the emperor, Qin Shihuang died, the citizens of the Qin dynasty rebelled, and the Qin dynasty was overthrown forever. If a different philosophy had been employed, the fate of the Qin dynasty might have been different.
Confucianism was used by the Han Dynasty, and was far more successful than Legalism for several clear reasons. Confucianism was thought up by a philosopher named Confucius. Confucianism focuses primarily upon leading by example, and respecting basic relationships, such as teacher and student, or ruler and subject. Confucius’s main thoughts were compiled into texts. These texts are what inspired the first emperor of the Han dynasty to adopt the philosophy. The Han dynasty lasted for almost four hundred years, and most historian’s think that it was how the dynasty was governed that made them so successful.
Legalism and Confucianism are similar in many ways. For example, they were both used by different dynasties. They both helped their dynasty thrive, and succeed. Both of them focus on influencing people to be good citizens, and obedience. They were both developed by well-known philosophers. These philosophers helped in part to inspire each other.
The emperor was able to use legalist policies to increase his power over his people. Shi Huangdi's philosophy of legalism says that all people are evil, and harsh laws must be made to keep them in line. If people are left alone, they will act badly. During the Warring States Period there were no strict laws, people rebelled, and the result was the chaos and disorder.
There are many Chinese Philosophies within the world, including Confucianism, Daoism, and Legalism, in which they have all originated as a result of the collapse of the Zhou dynasty in China, however, they do not all have the same beliefs.
Han China and Ancient shared bureaucratic governments. This means that they had a government ruled by unelected officials, giving the people little to no say in government. In Rome the ruler was once a king but then their government transitioned to an oligarchy, which would put the rich people in the highest place in society. On the other hand in Han China, which was an imperial dynasty, and emperors were decided by the Mandate of Heaven. The Mandate gave the common man a chance to become a major ruler during the Han period. The Han government was mainly influenced by confucian government while Romes was based on Roman law and the classics. The Han government spread Confucianism since that was the basis for their government. Rome also relied on local rulers to make sure that their many lands were following rules and not plotting against them. Both the Han and Rome shared a bureaucratic government which affected their social structures in different ways.
The Han dynasty and the Roman Empire were both powerful empires during their era. However, the ways they obtained their power varied greatly because they used different methods that involved their political structures, which revolved around their centralized governments. The Han dynasty and the Roman Empire acquired very unique techniques that allowed them to control social and political. For example, the Han dynasty adopted a religion known as Confucianism, which monitored everything in the lives of the Chinese. Contrary, the Roman Empire established a monarchy but allowed its residents more freedom as compared to the Han. Nevertheless, the two empires were similar in political structures in that the power was depended on the wealthy that were in authority, the peasants struggled with their lives because of concerning issues such as food supply. The empires were able to create and preserve a peaceful and sustainable lives for a long time, unlike the past empires. Social distribution were under the control of the wealthiest and they could effortlessly impact community viewpoints and interactions among the residents. These two empires existed during the Classical Period had comparable and various social, political, religions, as well as economical values and practices. However, they both possessed differences and similarities in their economic and social perspectives even though the two empires were established around the same era.
Respect and education will make the community good, which will eventually lead to expanding the Empire and having more cutting edge ideas. In the other hand, Legalism will only make people have little to no information about how to enhance their environment, and live in the constant fear caused by the rulers brutal ways of dealing with unlawful acts. Though we do not live in a community like this nowadays, it is crucial to notice the way this rationalism works, since it will help create new and revamped forms of government, which will eventually help the human kind move forward. Learning from old mistakes and taking in everything that works can make the world a better place, and Confucianism is a great philosophy apply, develop and learn from since it is not
In conclusion the teachings of Confucianism and Daoism judging from a pragmatic standpoint cannot coexist with one another. Although their main objective is similar which is to provide a valuable philosophy for the rulers to adopt, the philosophies themselves differ in many ways. If the Kings or rulers decided to embrace the Confucius philosophy then they would go against the Yin-Yang and flow of nature.
A lot of Chinese viewpoint were created early, as culture emerged along the Yellow River before 1000 B.C .E. One such idea strained the significance of agreement in and with environment around the idea of the Way which e may say described a fair and controlled way of life. More recognized systems of attention developed afterward, if we see in the 5th and 6th centuries B.C, for the period of a separated and anxious period of Chinese politics. A variety of thinkers sought way to shore up a physically powerful political system or survive without one. Of the resultant philosophies or religions, Confucianism proved the majority of durable and noteworthy.
When Legalism is said, what comes to mind is discipline and hardships to keep everyone safe. Taoist's go with the flow, therefore nothing will ever be considered as wrong, but Confucianists believe in good nature, having a mixture of the positives in Legalism and Daoism. Confucianism would be the most effective form for running a high school with regards to dress code because wearing appropriate clothing would show respect to authorities, behavior since students can be themselves but they cannot be inappropriate, and academics due to the fact that being able to accomplish their goals will allow students to thrive in their future, but if they lack in motivation they will not have severe consequences.
Confucianism is a religious philosophy formed by the Chinese philosopher Kung-fu-Tsu. This philosophy came out of need during the warring states period of Chinese history. K'ung-fu-Tsu was a teacher at the hundred schools. His prime concern was the improvement of society. Confucianism has no gods, and the only written history of this religion is in the Analects, a collection of his responses to his disciple's questions. K'ung-fu-Tsu believed that the improvement of society was the responsibility of the ruler and that the quality of government depended on the ruler's moral character. This new way meant concern for others and adherance to the golden rule. Confucianism has had a greater and longer lasting influence on China than that of any other religious philosophy.
Taoism and Confucianism are two major Chinese philosophies. I say that they are philosophies because religions tend to worship deities and Taoism and Confucianism don’t seems to worshiping anything. To some they appear to be different, even clashing but to me, they seem very much alike but they come at it from different points of view. Both philosophies strive to reach harmony but in to very different ways. I do believe the reason they can co-exist is because they see Tao from two different ways.
It is thus rational for us to question the validity of preconditions upon which these ideas were acquired and the legitimacy of the ideas; and later but more importantly, how did the Legalists become the only classical thoughts had its teaching adopted as the sole official doctrine of a regime ruling all China and bring about the unification of China; and lastly, the association of the all-too-soon collapse of the ephemeral Qin Dynasty and the Legalists thoughts.
In conclusion, Daoism and Confucianism seem to have a lot more in common than one might think. The two philosophies share the same viewpoints on the notions of filial piety and education. I believe, the principles and values that are taught in those philosophies could be of great benefit to our contemporary society.
1. The warring states of China were united through a combination of philosophical and religious traditions. One of the first answers to the problem was Legalism. Legalism was created by Han Fei, who believed that an empire would only succeed if it imposed strict laws on its people to discourage bad behavior. Legalism quickly fell out of favor after the end of the Qin Dynasty because of its harshness. The successor to the Qin Dynasty, the Han Dynasty, adopted Confucianism. Confucianism was not really a religion, but more of a philosophical outlook on life. Filial piety, social harmony, and ethics were now emphasized. The final major school of thought that integrated Chinese culture was Daoism. Daoism was based on the concept of nature, and urged people to "disengage in public life" and to seek out nature instead.
There is a similar bond between the Confucians and the Tao in the category rules and behavior. They both believe that you must act accordingly in some way. These two are different also in the sense that Tao believe the life is to be lived according to the Tao and Confucians believe to live it according to actions. Also, the Confucians believed you need to understand the relationship with family, and to follow the five goals of Confucianism. The Buddhists had a totally different idea for this though; they believe that you just need to follow behavior in the ways of the eightfold path and the nine precepts.
For many centuries, Confucianism has been widely revered by the Chinese for its emphasis on morality. Confucius, who lived from 551 to 479 BCE, is different to most philosophers in that he showed no interest questioning his existence, the possibility of a God, or the reality that he seemed to live in; instead he focused on the human relations side of philosophy as it was his belief that people should “give (themselves) earnestly to the duties due to men … (and) keep aloof from (spiritual beings)” (Confucius 195). By negating the metaphysical side of philosophy, he was able to devote himself to mold his disciples into ideal gentleman who were morally righteous, and were able to benefit society. He believed in the importance of individuals who knew their roles in an well-structured society, that was a feudal system. In his opinion, the ideal gentleman should be obedient to his elders, have humanness and be morally righteous. Through his teachings, he was able to reform an entire country; the Chinese found Confucianism to embody practices of humaneness that they could apply in their daily lives through his religion.