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Criticisms of the command theory of law
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Austin purports that law is legally valid where it is issued by a someone (i.e. a Sovereign) who is habitually obeyed, with consequential sanctions if its subjects do not comply with it (“command theory”). Sanctions are key to his theory of validity as without them, commands would be no more than requests. This posited an antiseptic separation between law and morality (Kellogg 2007, p.-36).
While Austin’s theory is simple and easy to follow, it is unpersuasive insofar as it apperas to be an over-simplistic and inadequate account of the law. His theory exclusively focused on law in its vertical and duty-imposing guise, habitual obeyance and largely lacked the concept of rules (Schauer, 2009). Hart noted that habits are inadequate as it cannot confer rights and authority. Further, a brief oberservation of existing laws, besides criminal law, demonstrate a wide range of laws that do not fall within the command form. An example is found in contract law which grants people the rights to independently facilitate commercial transactions rather than commanding them to behave in a certain way. If we were to subscribe to Austin’s command theory, contract law will necessarily have to be characterized as telling contract parties what they must do to enter into a contract. However, this is convoluted and glosses over the important role of the law to not only regulate human conduct, but also to create powers for the citizen to engage in conceptually antecedent conduct (Schauer, 2009). Further, Austin’s theory of legal validity fails to account for the “internal” and normative aspect of legal obligations where people obey valid laws even without the fear of a sanction or threat of force (Hart, 1994, p. 79 - 84). Such a command theory is my...
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...ver, Holmes’s theory is not instructive on how to go about making these “prophecies” of law without any reference to explicit guidelines or guidelines, notwithstanding his proposition of referring to rather arbitrary factors such as the moral and political climate. As such, Holmes’s theory loses persuasiveness insofar as it does not provide certainty as to how valid law can be identified.
In conclusion, the theories that have been examined in this paper have proffered various ways in determining what makes a law valid. These theories are persuasive on varying levels, and hence are not perfectly conclusive on this point. However, an analysis of these theories have allowed me the appreciate the nuances between each theory, as well as appreciate the fact that legal theory is a lot more tolerant of conflicting theories as compared to other areas of legal study.
Regulations have administrated human demeanor for hundreds of centuries, and in present-day, criminal laws are to standardize and occasionally preserve social order. By allocating which conducts are prohibited, they present comprehensible standards of actions, cautioning society about which actions will be or will not be held accountable for, depending on the degree of severity; it is also figurative in conveying a statement that the public objects to these particular deeds. The earliest identified account of written decrees dates back to the period of the Babylonian King Hammurabi, or what we now know today as Hammurabi’s Code, which instituted high principles of an individual’s actions and severe penalties to violators, inflicting consequences equivalent to that of their crimes. An additional early structure of written laws was the renowned Mosaic Law, like the Hammurabi’s Code, based on the rule of “an eye for an eye” (Realities and Challenges 99). The general public in the United States are directed by a great quantity of regulations from an array of foundations such as the federal, state, and local administrative institutes that concern everything from acquiring a license to drive to crime against person. Although the organization of laws in the U.S. is extensive, complex, and varied, it can, in fact, be more comprehensive when sorting American laws into two general groups: civil law and criminal law.
Carl et al. (2011, p. 119) suggests that there are two primary models as to how laws were created (i) the consensus (ii) conflict models. While the consensus model of law suggests that laws arise when people witness behaviours that they do not approve of, therefore agreeing to make that behaviour illegal (Carl et al., 2011, p. 119). The conflict model
Culver, Keith Charles. Readings in the philosophy of law. 1999. Reprint. Peterborough, Ont.: Broadview Press, 2008. Print.
Are we morally obliged to obey even unjust laws? Think about what this means. This means that laws, regardless of how unfair, unjust, or immoral they may be, must be followed with no better reason that they are the law. To the thesis that we are obliged to obey even unjust laws, I will argue that the standard objections to Civil Disobedience, given by Singer, are incorrect
Laws have an important role in maintaining order within society. Understandably, society comprises of different individuals with differing aspirations, beliefs, personalities, and merits – just to name a few. Allowing individuals to push their personal desires using resources available to them would not only lead to a disordered society, but also one that embraces injustice and prejudice. Laws are the common principles that guide the conduct of individuals in society while ensuring that society upholds the rights of everyone who is part of it. Such laws accrue as a resemblance of morality for entities in society to which all members are held accountable irrespective of their race, social class, or popularity. However,
...is issue. As discussed earlier, his command theory of law mainly claims that the normativity of law is entirely a matter of law’s coerciveness. His theory has been superseded views such as those of Hart. Hart took pains to distinguish, as well as relate, law’s coercive- ness and its normativity. “Both the distinction and the relationship are expressed in the locution “norms backed by sanctions”: law’s normativity in this view must be understood independently of and in contrast to its coerciveness. Normativity is a matter of voluntary obedience; it invokes and relies on people’s disposition, whose nature and sources may vary, to follow legal rules. Coercion and normativity are portrayed as two separate but complementary strategies that the law employs to secure the individual conduct that it desires. The idea of a norm backed by a sanction is not unique to law”.
Chapter two offers clarity on the subject of legalism and, through the words and actions of Reverend Martin Luther King, Jr., chapter two also conveys the dangers of blind obedience. The foundation of legalism is based on a set of laws that are intended to enforce morally correct behavior. Ultimately, in the grand scheme, these laws should protect personal rights, beliefs and safety whilst promoting ethical conduct. However, as Reverend Martin Luther King points out, laws should be carefully scrutinized for unfair and unreasonable policy that may only benefit a limited audience or agenda. If such laws are deemed unjust, doing nothing makes a person an equal contributor in the vain of moral corruption. Throughout the chapter it is shown that
“The decline of certain virtues and morals intrinsic to mankind can be considered, in a sense, insignificant and disposable in the course of natural human interactions and events.” Individuals who adopt this theory as their guiding doctrine for their decisions often face justice for their inappropriate and morally unacceptable conduct. The entity that is responsible for enforcing such pre-established regulations that punish wrongdoers is entrusted by the people to correctly execute their role as an icon of authority. These people relinquished certain liberties so that they might ameliorate society in a manner that protects its citizens from others infringing upon their natural rights and prudently defined satisfaction. When such a power violates
contravene laws, Jackson et al. 2011). For instance, society might regard various laws that govern them as legitimate when they perceive the legal and justice system and its authorities as promoting suitable standards of conduct, (Jackson et al. 2011). Consequently, such legitimacy pertains to the perception that various enacted laws are supposed to be complied with not as a result of external endorsement, rather because they are the correct behavioral standards, (Jackson et al. 2011). Society may confer legitimacy on law enforcers not merely due to the law enforcers’ adherence to standards of good behavior, but rather because it perceives the law enforcers as representing certain normative ethical frameworks, (Hough et al, 2010). This is particularly
Ronald Dworkin has become one of the most influential legal philosophers over the last century providing a ‘sophisticated alternative to legal positivism’. Dworkin is a non-orthodox natural law theorist, his account of law centres on his theory of adjudication. A key aspect of adjudication is the concept of Law as Integrity. However, some commentators suggest that Dworkin’s ideal does not reflect the reality of judicial interpretation. In this paper I will outline Dworkin’s ‘law as integrity’ and then highlight some of the criticisms that appear to generate doubt over his writings as a convincing model. I will conclude that whilst his main opponents offer some substantial critiques of Dworkin’s theory of ‘law as integrity’, Dworkin does establish a convincing theory that tries to bridge the gap on judicial discretion that other notable theorists, including H.L.A. Hart, fail to achieve.
The concept of ‘the rule of law’ has been discussed by many. Professor Geoffrey Walker in his 1988 paper wrote ‘…most of the content of the rule of law can be summed up in two points: (1) that the people (including, one should add, the government) should be ruled by the law and obey it and (2) that the law should be such that people will be able (and, one should add, willing) to be guided by it’.
1.The strict supremacy of statute over judicial decisions and a tradition of literalism in statutory interpretation, 2. Where no legislation exists, the courts are bound by the doctrine of precedent in accordance with a strict hierarchy of judicial authority, 3. In the absence of a relevant precedent, the judges will be guided by legal principle and reasoning by analogy, and 4. There is clear way of distinguishing the ratio of a case…
The central aim of this essay will be to support the legal-positivist that law and morality are strictly separable. In its simplest form many understand legal positivism to be the existence and content of law, which depends on social facts, and not on its merits. I will engage closely with the work of John Austin and his concept of law, which offered a developed and progressive piece of work from Bentham, focusing on Austin’s The Province of Jurisprudence Determined (1832) in order to demonstrate one of the earlier accounts of legal positivism. By exploring Austin’s theory of sovereignty, in which he outlines that in every state there exists an authority to which a large mass of citizens show compliance, I will address the consideration that
Law is the foundation of central structures of social life on which society’s integrity depends, which is why Petrazycki, Ehrlich and Habermas perceive it to be a key steering mechanism in society,
The relationship between law and morality has been argued over by legal theorists for centuries. The debate is constantly be readdressed with new cases raising important moral and legal questions. This essay will explain the nature of law and morality and how they are linked.