A majority of the Latin American nations are characterized by a strong patriarchal society, placing the male figure in the highest authority role within the household and workforce, showing the gender inequalities and discrimination on the female figure. Because this is seen as traditions, today’s century has been changing it. Slowly, women, in Latin America are being seen and becoming a voice for their nation. Women, like Eva Peron, have shown how their country should be treated, especially when it comes towards women. Following Eva Peron’s step, Latin women are now entering into the world of politics to make a difference. Latin women are now becoming Presidents, to show that they are capable of running a country and making a difference. Michelle Bachelet is an example of a latina woman who succeed to become president, in Chile, and made a difference. With a background filled with lots of ups and downs, Michelle Bachelet shows the integrity of latin women by being a voice for them and …show more content…
In another interview, Bachelet talks about how important gender equality is around the world. Bachelet states “gender equality and women’s empowerment bring huge economic benefits.”(Braw) This shows that she’s a strong believer in gender equality, making her country to gain success and to set forth an example to other countries. This year, on November 17, Bachelet was able to acknowledge the Philippines for allowing gender equality (Ongsiako). People are already seeing that Bachelet is making a difference in her country, and with that, it is showing her success to change the world. Also, this year, Bachelet had planned to allow free education for poor college students, seeing the education will help them to also gain success. As of now, Chile’s courts are trying to see whether or not this reform should be
It can be hard for a latina woman to be taken seriously in an education based profession. Stereotypes and unfair inferences are the cause of such hardships. The ethnic studies professor at Washington State University, Carmen R. Lugo-Lugo is no exception. She faces many obstacles a latin professor likely would face while teaching students about ethnic studies. The majority of professors students encounter are often white males. Lugo-Lugo realizes this and makes countless attempts at showing her colleagues and students that she is at their level. She writes many articles about her area of expertise. What she focuses on is society's views of race, sexuality, gender and culture. In the article “A Prostitute, a Servant, and a Customer Service Representative: a Latina in Academia” the author Carmen R. Lugo-Lugo demonstrates usage of ethos, pathos and logos to persuade her audience to be more culturally
As much as men are working, so are women, but ultimately they do not face the same obstacles. For example, “Even if one subscribes to a solely economic theory of oppression, how can one ignore that over half of the world's workers are female who suffer discrimination not only in the workplace, but also at home and in all the areas sex-related abuse” (Moraga 98). This gives readers a point of view in which women are marginalized in the work place, at home, and other areas alike. Here Moraga gives historical accounts of Chicana feminists and how they used their experiences to give speeches and create theories that would be of relevance. More so, Moraga states how the U.S. passes new bills that secretly oppress the poor and people of color, which their community falls under, and more specifically, women. For instance, “The form their misogyny takes is the dissolution of government-assisted abortions for the poor, bills to limit teenage girls’ right to birth control ... These backward political moves hurt all women, but most especially the poor and "colored." (Moraga 101). This creates women to feel powerless when it comes to control one’s body and leads them to be oppressed politically. This places the government to act as a protagonist, and the style of writing Moraga places them in, shines more light to the bad they can do, especially to women of color. Moraga uses the words, “backward moves”
The traditions my parents instilled in me at a young age are important to me. They are part of my Latin culture and identity. One of the most important traditions that I value the most is our devotion to “La Virgen de Guadalupe” (The Virgin of Guadalupe), and although I don't go to church or share a specific a religion, I believe in La Virgen as a protector and a guardian figure and maintain her presence in my daily life.
“What kind of society made it possible for women to act independently, even when this caused conflict with the men around them” (Gauderman 132)? The Spanish system was socially, administratively, and politically decentralized, and the family was also part of the decentralization. One of the objectives of this decentralized system was to prevent any individual or group from consolidating a position of absolute control (126). Equality was not the goal of the legislation and the state, but to uphold social and legal norms (1). Gauderman gathered her information from legislation, civil and criminal litigation, city-council, and notarial records to support her theory that women had a significant role in colonial Latin America (5).
The increase and changing demography in the United State today, with the disparities in the health status of people from different cultural backgrounds has been a challenge for health care professionals to consider cultural diversity as a priority. It is impossible for nurses and other healthcare professionals to learn and understand theses diversity in culture, but using other approaches like an interpreter is very helpful for both nurses and patients. In this paper of a culturally appropriate care planning, I will be discussing on the Hispanic American culture because, I had come across a lot of them in my career as a nurse. The Hispanic are very diverse in terms of communication and communities and include countries like Mexico, Cuba, Puerto Rico, South and Central America, and some of them speak and write English very well, some speaks but can’t write while some can’t communicate in English at all but Spanish.
In the United States, women fought not only against the patriarchy, but against racism and xenophobia. While in Mexico, women were prepared to take up arms and defend their country, despite the fact that they were unable to vote.
“Poverty and exploitation of women in Latin America can never be alleviated because they are rooted in machismo,” meaning that because of the way society was run in Latin American, women can’t advance from the ancient state of mind that they belong in the private sphere and should stay there, because only men are good enough to be out in the public sphere. The reason why society was run in this manner, was because of the machismo feeling engraved in the minds of men and, in some cases, women in society. Alicia, Carolina, and Nancy don’t really have any other choice, than try to survive on their own by doing acts that are not “approved” by the society they live in. Even now, because of their actions, we could even disagree with the way they decided to approach their situation, because even now a day, we could think that selling one’s body or being involved in “off the book”
The culture I was born and raised on was that of Mexican-American culture. My parents were born and raised in Mexico, and when they came to America and had kids, they instilled a hybrid of their culture, and American culture, in us. They were each raised in the Mexican culture, but wanted us to be raised as Americans also, and added this to our upbringing.
Craske, N. (1999). Women and Political Identity in Latin America. In Women and Politics in Latin America (First ed., pp. 9-25). N.p.: Rutgers University Press.
History is usually outlined by critical moments which have had enduring effects in the world. Several turning points have defined the history of Latin America. Two major climaxes in Latin American History were the 19th-century Wars of Independence and the Mexican Revolution of 1910. Both of these events have significantly changed the course of Latin American history.
The inability for the first wave of feminism to impact Latin America is reflected in Clara. It is assumed that having a politician in the family often results in many discussions in politics a...
What is culture? Many people ask themselves this question every day. The more you think about it the more confusing it is. Sometimes you start leaning to a culture and then people tell you you’re wrong or they make you feel like a different person because of your culture. I go through this almost every day. Because of the way I was raised I love Mexican rodeo but I was born and raised in Joliet. This can be very difficult trying to understand culture. I live in this huge mix of culture. Culture is personal. People can have many cultures especially in America and because of globalization. Cultural identity is not one or the other, it is not Mexican or American. Cultural identity is an individual relevant thing.
Mexican Americans have quickly risen to become the majority population in the United States. The Mexican American population has grown so much due to the mass migrations they make from Mexico into the U.S. About 33.7 million Hispanics of Mexican origin reside in the U.S. as of 2012 (Pew Hispanic Center, 2013). Mexican Americans are considered the largest Hispanic origin population, making up two thirds of the whole Hispanic population to reside in the United States. As of 2010, 32 million Hispanics are Mexican American, with 11.7 million immigrants born in Mexico and 22.3 million being born in the U.S. (Pew Hispanic Center, 2013). Today, there are about 52% of Hispanics born in the U.S that have a least
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and
According to the report, women have been running for public offices in ever increasing numbers. Nevertheless, it can sometimes be a daunting task, as women can sometimes encounter violence or prejudice in the field of politics. However, it seems that women’s difficulty in participating in government and politics is an issue which is being tackled in many areas. It seems that it is (or has been) an international issue, which is consistent across many cultures. The types of obstacles women face may vary from are to are, but there usually exist a few obstacles. For example, the report cited an example concerning the 2007 Kenyan general elections where a record number of women sought parliamentary seats, however, there were also unprecedented levels of violence. Women across the world have been grossly underrepresented in government for ages. Of course, certain things are...