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Eighty- seven percent of the Native American population died from 1620 to 1680. However, in the last decade it jumped to 27 percent. After the whites took the land, they tried to convert them to Christianity, but the Lakota manage to preserve the traditions, ceremonies, and virtues. The Lakota has virtues that are crucial to the Lakota way of living – bravery, generosity, wisdom, respect, fortitude, honor, love, humility, perseverance, love, sacrifice, truth, and compassion. You learn them through your own personal lessons and Lakota tales. Three of the virtues have essential lessons you will eventually learn, such as how life demands perseverance, making sacrifices for our families, and showing bravery in the face of pain. While being removed …show more content…
Even little sacrifices like taking some time out of your schedule to fold someone else’s clothes or just labors of love that can go a long way. An example of sacrifice is the story of the one person who sacrificed himself to save the people from drought and famine by turning himself into a bison. A man had a wife and daughter. He gave them everything they needed and wanted, the daughter had all expensive toys and latest fashionable clothes. One evening he visited his daughter in her room and was puzzled to see all of her expensive toys in the back of the room. Next to the girl’s bed was a hand written note pinned to the wall. The man recognized his own handwriting. It was a note he had hurriedly written because he couldn’t attend her birthday party. It read, “My apologies. Love, Dad.” The expensive gift of jewelry he had left with the note was nowhere to be seen. “Why,” he asked his daughter “is this worthless piece of paper hanging on the wall?” “Because,” his daughter replied, “it’s the only thing I have that is really from you.” The most sacred of Lakota spiritual practices is the Wiwanyang Wacipi or the “looking at the sun and dancing, more popularly known as the Sun Dance. The ceremony is a symbolic act of sacrifice. The participants pierce their upper chest in two places and skewers made of bone are inserted. To the skewers is attached a cord that is tied to a central pole. The participants pull the cord as they dance, they tear their flesh doing so. Would not recommend doing this to be more like the Lakota but starting with ceremonies and learning what they
Native Americans have been fighting till this day for freedom. Millions of Native Americans have lost their lives fighting for freedoms and their lands. So far, not much have been done to the Native Americans and they have not achieved everything they had hoped for. Most Native Americans are still living on reservations and government are doing little to help them. A book titled “Lakota Women” by Mary Crow Dog takes us into the lives of the Native Americans, her childhood, adulthood, and her experiences of being an Indian woman.
According to Tyler Troudt once said, “The past cannot be changed forgotten to edit or erased it can only be accepted.” In the book The Lakota Way, it is talking about all the old stories that no one talks about anymore. Some of the stories are about respect, honor, love, sacrifice, truth, bravery. Joseph M. Marshall III wrote this story so that young adults around the world and mainly the Lakota people know their culture, so they knew all the stories about the people long ago. What the author is writing about is all information that today’s generation will never know about the stories because most of the elder that even knew or know the stories have passed away or the young people just are not interested in listening to them anymore.
In the Lakota Way, Marshall teaches many different virtues that all are important to being a good person, but respect shines above them all. It is at the cornerstone of every virtue the author puts forth. It is clear in every story told by Marshall and in every lesson taught in The Lakota Way. Without at least a modicum of respect, the virtues taught by the Lakota would be less valuable to us as a society.
Within Lakota Woman, by Mary Crow Dog, a Lakota woman speaks of her story about growing up in the 60s and 70s and shares the details of the difficulties she and many other Native Americans had to face throughout this time period. Although Native Americans encountered numerous challenges throughout the mid twentieth century, they were not the only ethnic group which was discriminated against; African Americans and other minority groups also had to endure similar calamities. In order to try to gain equality and eliminate the discrimination they faced, such groups differed with their inclusion or exclusion of violence.
Their Sundance ceremony surrounds the story of the tai-me, “The Kiowas were hungry and there was no food. There was a man who heard his children cry from hunger, and he went out to look for food. He walked four days and became weak. On the fourth day he came to a great canyon. Suddenly there was thunder and lightning. A voice spoke to him and said, ‘Why are you following me? What do you want?’ The man was afraid. The thing standing before him had the feet of a deer, and its body was covered in feathers. The man answered that the Kiowas were hungry. ‘Take me with you,’ the voice said, ‘and I will give you whatever you want.’ From that day Tai-me has belonged to the Kiowas”(36). This story is used to tell how the tai-me came to be a part of the Kiowa tribe and why they worship it as a part of the sun dance ceremony. Momaday describes that the “great central figure of the kado, or sun dance, ceremony is the taime”(37). It was a small image representation of the tai-me on a dark-green stone. As a symbolic part of this ceremony, it is kept preserved in a rawhide box of which it is never exposed to be viewed other than during this
The three parts of Joseph Marshall’s The Lakota Way that are the most important are love, sacrifice, and bravery. All three are a part of an average person’s life and are virtues people admire, worldwide. Love, the most important of the virtues, is an emotion, that is shown in unique ways; it is shared between parent and child, between spouses, and between friends. Sacrifice is an action word, that comes from within yourself, just like love, people sacrifice in unique ways. The final important virtue is bravery; bravery is a big step, it shows how much courage one has, how much strength they can put into something horrifying, hard, or somber. These are values that are a part of Lakota culture, and they are respected and practiced everyday.
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
The Sun Dance focuses “on the most powerful deity, the god of the Sun” (Oxtoby 50). Vision quests are an important ritual to the Lakota Sioux. It is completed by boys as a passage to adulthood (Oxtoby 52). Devils Tower, in the Black Hills of Wyoming, is a location that many tribes hold sacred for these practices. The Hopi try to protect the land of their ancestors but “the white men” do not listen and destroy the sacred lands. Dale McKinnon refers to Woodruff Butte as a “big, ugly pile of rocks” (In the Light of Reverence). To the Hopi, this “ugly pile of rocks” holds sacred shrines that they “claim spiritual responsibility for” (In the Light of
Lakota Woman Mary was born with the name Mary Brave Bird. She was a Sioux from the Rosebud Reservation in South Dakota. She belonged to the "Burned Thigh," the Brule Tribe, the Sicangu. The Brules are part of the Seven Sacred Campfires, the seven tribes of the Western Sioux known collectively as the Lakota. The Brule rode horses and were great warriors.
Lakota Woman Essay In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so.
2) There are many rituals carried out by the Indigenous people but in particular there is one called
Native American Ritual Dancing “It has often been said that the North American Indians ‘dance out’ their religions” (Vecsey 51). There were two very important dances for the Sioux tribe, the Sun Dance and the Ghost Dance. Both dances show the nature of Native American spirituality. The Ghost Dance and the Sun Dance were two very different dances, however both promote a sense of community.
The first dance, the t’seka, is demonstrated by the dancers wearing red cedar bark. Everyone participates in this dance besides the guests and the chiefs of the tribe. Then they cut a large circle of cedar bark. From that circle they divide up the bark and pass pieces out to the guests. Usually this piece of bark is placed around the head, much like a head band.
Songs accented by the low thrumming of a drum consumes the hot, dark sweat lodge; the scent of sage and tobacco smoke envelopes each of the lodges members. The description provided is only a taste of what I’ve experience during a Cherokee sweat lodge ceremony. For Natives American’s, the sweat lodge ceremony is performed to purify it’s participants. Various tribes believe that the great life exists in harmony with the body, mind and spirit. When a person of their communities harmony is disrupted, sickness typically overtakes them. The sweat lodge ceremony consists of a prayer circle that serves to transform one from their old self into their new self. In the preceding essay I discuss my personal experiences and the teachings that accompanied
In Luzon, the northernmost region of the Philippines, there is the Banga, or pot dance that was created by the Kalinga tribe. When a warrior claimed a bride, the maiden’s friends would perform a dance about getting water as a celebration of the upcoming wedding ceremony. This dance illustrates the women going to the river to obtain the daily water supply for their families. They would all assemble and march to the river every day while singing a native song that is represented by the flute and beating of bamboo on iron pots. They would stack and carry heavy clay pots full of water on top of their head while dancing, displaying the skill and strength they possess. When they are young girls, they would only carry one pot. The stack builds up as they get older. They are limited to carrying as high as seven or eight clay pots (Ness, 1992). Aside from the clay pots that are placed on top of a circular red padding, the women wear a tan long sleeve shirt and a knee-length skirt. They also have a red bandana wrapped around their forehead. It is unknown if the color red had a meaning behind it, but it is evident that they attempted to keep natural, earthy tones to go with the theme. This dance was meant to be seen by anyone who was in the tribe. Nowadays, the Banga dance is performed during banquets as a way to entertain the guests (Villaruz, 2006).