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Chinese culture and healthcare
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Introduction
An archaeological report is when you study about a person who lived in the past. This is a report on Lady Dai (Xin Zhui). She is known as one of the worlds best preserved mummies in history. Reporting on this finding will help understand who she is and what she did.
Classification
Lady Dai was found during the 1970’s archaeologist digging at an area near the city of Changsha in China, and found her tomb buried. Lady Dai was found with over hundreds of well preserved artefacts, Lady Dai was thought to have died during 178 and 145 BCE. So far the evidence suggest that she died by a heart attack. Her death was a natural cause unlike other people who were murdered, froze etc. Her luxurious life indicates that she was a woman of a
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high social position for that reason that she was able to afford and enjoy all those valuable and expensive items. Description P1: This was to be believed that this was Lady Dai looked like P2: Lady Dai was found wrapped in a traditional set of garments P3: This was the body of Lady Dai when she was found. When Lady Dai was discovered they saw about 1 000 artefacts in her tomb. She was buried with furniture, ornaments, dishes, musical instruments, medical herbs and to which indicates that she had a luxurious life. Lady Dai still has some hair on her body and some nails that intacted. This is known to be one of the best preserved mummies in history. Archaeological Evidence: Every Day Life and Cause of Death During the time when Lady Dai was queen she had a wonderful life filled with riches and goods.
She was the wife of Emperor Li Cang, they ruled of the city Han Dynasty. The evidence show that Lady Dai was a person fond of traditional music. She also was fond of food because she was found with over 100 melon seeds in her stomach before she died. There are many causes for her death but most of the evidence shows that she died of a heart attack. Apparently she had a heart attack to the cause of being overweight and diagnosed with diabetes. It was a death of unhealthy cause. When she was found the archaeologist examined her body and found that she still had some organisms …show more content…
inside. Special Features Lady Dai was preserved by a mysterious fluid that enabled her to be mummified that long period of time.
It is still unknown to why her body is still in good preservation. In her veins there is to believe that red colour is still inside them. Her love for people might be the cause to her mummification and with that she is now known as one of the worlds best preserved mummies. The experts who examined her body interoperated that she had a meal before the heart attack due to the hundred melon seeds in her stomach. It is also to believe that when she died they buried her in a large place full of well preserved artefacts. Artefacts are also known to be an important part to this history because it tells us about how they lived and used these artefacts.
Responses
Lady Dia’s remains should be exhibited in a museum not far from where she was buried. As the matter of fact she is exhibited in the Hunan Museum located in Changsha, China. Lady Dai is able to be exhibited because of her preservation. The photos show how it looks like and where the museum is
located. It is right to leave the remain’s of Lady Dai back to her indigenous community. The remains are important to their community because before the body was found it was rightfully theirs. The good thing about exhibiting her body near the site where she was found because they can see her when the museum is open. There is also a consequence if the body was brought back to the people because they would have to find a place to keep the body. Allowing it back to its people you might not know what they do to the body. They could place the body in an unknown area only specified to certain people having a disadvantage in exposing it to there people. Conclusion To conclude, Lady Dai is one of the best preserved mummies. She was a woman of high standard in sociality. Even though she had some problems through her life she was a brilliant empress along with her husband. Her remains are safely exhibited in a museum where it can be showed to anyone.
Yan Zhitui states that, "women take charge of family affairs, entering into lawsuits, straightening out disagreements, and paying calls to seek favor...the government offices are filled with their fancy silks." (Differences between north and south, 111). Yet, even in the Qing dynasty women were still restricted by and expected to uphold more traditional ideals, especially in the public eye. So, in the end, through her virtue, Hsi-Liu’s two children we able to become upright. Here, there is a split between what a woman is supposed to be according to old Chinese tradition, and the realities facing women in Tancheng. The loss of her husband, and economic hardship had forced His-Liu to behave in a different way, as if she were usurping the power from the eldest son so she could teach the two boys a lesson about being good family members. While she still maintains the ideals of bearing children, and being loyal to her husband, even after he dies, out of necessity she is forced to break from Confucian ideals of being only concerned with the domestic issues. This too put her at odds with the more traditional society around her, as the villagers pitied her sons, but vilified the Hsi-Liu for being so strict with them (Woman Wang, 65). Had she remarried, she would have been looked down upon even more because she would had broken her duty to remain faithful to her deceased
Lessons for Women was written by Ban Zhao, the leading female Confucian scholar of classical China, in 100 C.E. It was written to apply Confucian principles to the moral instruction of women, and was particularly addressed to Ban Zhao’s own daughters. As her best remembered work, it allows the reader insight into the common role of a woman during this fascinating time-period. The work starts off by Ban Zhao unconvincingly berating herself, and claiming how she once lived with the constant fear of disgracing her family. This argument is rather implausible, for the reader already knows the credibility of Ban Zhao, and how important her role was in ancient China.
Some of the more fascinating documents of the Han period in ancient China were arguably those written by women. The writings were at once contradictory due to the fact that they appeared to destroy the common perceptions of women as uneducated and subservient creatures while simultaneously delivering messages through the texts that demonstrated a strict adherence to traditional values. Those are the paradoxical characteristics of prominent female scholar Ban Zhou’s work called Lesson for a Woman. Because modern opinions on the roles of women in society likely cloud the clear analysis of Zhou’s work, it is necessary to closely examine the Han’s societal norms and popular beliefs that contributed to establishing the author’s perspective and intent.
Her unfazed attitude towards society’s expectations of women shocked the country – from marrying more than one man to killing her child to poisoning her family – she became a figure no one else would ever replace. Only her legacy will live on, as well as all the effort she has put into pushing away the boundaries and limits for women, in order to show the world, that women can be just as cruel. Historian C.P. Fitzgerald wrote, “Without Wu there would have been no long enduring Tang dynasty and perhaps no lasting unity of China,” and just with this simple quote, it can be observed that throughout her shocking tactics she used in order to become emperor of China, she indeed succeeded and showed the entire country just how dangerous and cruel a woman can be – completely opposite to the stereotypical expectations in their
The Egyptians during this period took ample time and detail on the mummification process to ensure a successful transition from the netherworld to rebirth. The Coffin of Tentkhonsu, 1025-980 B.C., it’s a depiction of how the Egyptians valued and honored their elite members of society, as well as their gods. The Coffin of Tentkhonsu, itself dates back to the III intermediate period in Egyptian culture. The Egyptian believe was to join Osiris, whom was believed to have ascended to Netherworld and accomplished eternal life.
...nt through the women. The power to rule was passed from wife to husband. Kha-merer-nebty II is shown here presenting her husband, Mycerinus, as the pharaoh. Unlike the sculpture of Augustus, this sculpture also has a religious purpose. The Egyptians believed that in order for the “ka” (spirit) to live forever, the body had to be preserved which is why they mummified their bodies. As an extra precaution, sculptures like these were made to serve as a “replacement body” for the ka should something happen to their body.
In the beginning paragraphs of Mrs. Spring Fragrance, Sui Sin Far introduces readers to the Chin Yeuns and their beautiful 18-year-old daughter, Mai Fwi Fan, who goes by her American name, Laura. Sui Sin Far describes the Chin Yeuns as living “in a house furnished in American style, and wore American clothes, yet they religiously observed many Chinese customs, and their ideals of life were the ideals of their Chinese forefathers” (865). Abiding by Chinese tradition, Laura’s parents have “betrothed their daughter” (865) to the son of the Chinese Government school-teacher. Laura confesses to Mrs. Spring Fragrance that she is actually in love with Kai Tzu. Mrs. Spring Fragrance is the only person who knows about the relationship between Laura and Kai Tzu. Unfortunately, for Laura, her betrothal is quickly approaching. Mrs. Spring Fragrance, trying to cheer up her young friend, quotes the famous l...
Ultimately, The Death of Woman Wang, by Jonathan Spence is a timeless, educational, historical novel. Spence purpose to enlighten the reader of the Chinese culture, tradition and its land were met through the use of sources, like the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling. The intriguing structure of The Death of Woman Wang will captivate any reader's attention.
The Chinese possessed strong beliefs about astrology, so when it was prophesised that a women ruler would soon ascend the throne word quickly spread throughout the common people. It was predicted that within 30 years this woman known as ‘The Prince of Wu’ would rule over China. Whether or not Empress Wu’s rise to power was due to ‘heaven ordained fate’, she fulfilled the prophecy and became China’s first woman ruler in the 7th century. Historians, scholars and common people alike have long debated Wu’s reign. She is commonly referred to as an evil usurper due to the way she took power. However whether she fully deserves this reputation is to be examined. As the only female Chinese ruler, Wu challenged traditional gender roles and legitimized herself as a leader at a time when women were not meant for such positions. Empress Wu came to power through self-determination and a remarkable gift for politics. Once on the throne, she kept her power by all means necessary, often those means being murder and betrayal. Some of her actions were undoubtedly cruel. However once she was established as an empress conducted a mostly peaceful and prosperous reign. Empress Wu was by definition a usurper of the Chinese throne however not necessarily an evil one. She was manipulative and ruthless yet brilliant and exceptionally gifted. Her rise to power through sheer determination is to be commended despite the harsh tactics she used along the way.
Suyuan had a secret that she had kept from her daughter, Jing-Mei her entire life: two sisters that had been left behind while she fled from China. While it cannot be said that this was what caused her to have an aneurysm, the symbolism of having unfinished business, and ...
Sit, Tony. "The Life of Empress Cixi” (from Issue 10 of the China in Focus Magazine). Society for Anglo-Chinese Understanding (SACU), 2001. .
It is clear that tombs and burial rituals were a key element in the Egyptian society and their way of life as it ties into almost all things they did on a daily basis. Whatever a person’s status was when they were alive followed them into the afterlife. Food and luxury goods were buried with a person so that they could have it in the afterlife. The tombs became a person’s new house after they died. Therefore, making it as nice as possible was really important. Art work and clay models were added to a person’s tomb as material goods needed for the afterlife. They were also seen as decorations that kept the tombs looking nice. Throughout the years, Egyptian artworks on the inner parts of the tombs and on the coffins show a development in the Egyptian customs. Each new development was created to better preserve the bodies and comfort of the dead.
Perhaps the most notorious of burial practices originating in Egypt is that of mummification. Why such an extraordinary attempt was made to preserve cadavers may seem
The dictionary.com definition of a museum is "a building or place where works of art, scientific specimens, or other objects of permanent value are kept and displayed." What better place to find an object of permanent value than a cemetery. I searched through four museums and could not find anything that peaked my interest into my study of humanities until at last it hit me, a cemetery I had passed countless times as a child that I had never truly thought of at all. At the corner of Cypresswood and I-45 I began to sift into a cemetery that I had no true interest in, or so I thought. The cemetery was home to about sixteen burial plots but one particularly interested me. The headstone read Friedrich August Wunsche, Geb July 20, 1837, Gest May 3, 1897. I decided on this tombstone because of its architecture and time period of the person it commemorated, it is the sole surviving piece for this man to be remembered by. A shrine of sorts to his life, this man lived in the union, probably fought for the confederacy and then died when the United States was once again united. I truly chose this particular headstone because it was different than the rest, most were designed into a more secular way, hearts engraved into them or just simple block headstones with initials carved into them. The cemetery ranged from very ornate with multiple parts and different scripts to the simplest headstones as previously described. The headstone was in a shape of an obelisk similar to that of Egyptians we have studied. An odd occurrence it seemed as the rest of the head stones seemed of the standard variety. I think that this headstone was quite well made as it has survived over one-hundred years with only minor flaws in the architecture. When you really t...
...ying in a marriage since divorce was frowned upon during that era. Her decision was a succession for all expectations put on a woman and wife by society.