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The Shining (1980), directed by Stanley Kubrick, tells the story of one family’s demise at the hands of a hotel. This film is often analyzed for its commentary on gender, capitalism, sexual repression, cinematography, and race. This paper will focus on race in The Shining in order to better understand the scene of Dick Hallorann’s murder.
The appearance of Native American artwork on the walls behind Hallorann as he walks from the front door to the stairs invokes the history of Native Americans with the hotel. In “Seeing is Digesting: Labyrinths of Historical Ruin in Stanley Kubrick’s The Shining”, Amy Nolan asserts, “Although they are never the main focus within the film, these [Indian] artifacts command our attention and demand from the
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viewer a deeper reflection on the brutal history of a still-young nation” (187). Ullmann tells the Torrances, on their initial tour of the hotel, that it was built on an old “Indian burial ground” and the hotel had to endure “a few Indian attacks during construction”. The death of these Native Americans causes the viewer to wrestle with anxiety the further Hallorann gets into the hotel. There is a fear for Hallorann’s life that brings historical trauma to the forefront of the scene and highlights those “Navajo and Apache” designs on the walls and the rugs on the floor. Alongside the Navajo and Apache designs scattered throughout the scene, the howling wind is integral to this scene.
The viewer is first introduced to the sound as the Snowcat machine, driven by Hallorann, climbs over the hill down to the hotel. At first this sound is interpreted as howling winter wind, nothing unexpected in a harsh Colorado winter. However, as Hallorann enters the hotel, this sound intensifies and becomes indistinguishable as the wind or a sorrowful moaning. This moaning, along with the Native American motifs in this scene, reminds the viewer that Native people were laid to rest in the grounds of the hotel or died at the hands of the hotel. The whipping winter wind becomes distinct as the moaning of these dead Native Americans. Though never shown in human form, the rugs and tapestries in the hotel serve as the ghosts of these people whose mournful voices we …show more content…
hear. This mournful moan and the Native American designs remind the viewer that the origins of the hotel were possible only by the historical disenfranchisement of non-white people in the area now occupied by the hotel.
As Hallorann, an older Black male, moves through the hotel, the viewer’s sense of anxiety increases until it is beyond bearable and settles into an uncomfortable sensation of terror in the pit of the stomach. This uneasiness and queasiness in the stomach reminds the viewer of Hallorann’s position as a cook at the hotel. It brings to the forefront Grady’s earlier racist description of Hallorann to Jack Torrance as a “nigger cook”. With the use of one word, an entire history of slavery and oppression is invoked. Hallorann and the Native American ghosts share a history of ancestral suffering at the hands of white
people. Historical trauma brings the sounds, the designs, and Hallorann’s exposed black body together. For a moment, the viewer can see and feel overwhelming emotion at the imminent death of Hallorann. Nolan explains this sensation as “a rich bodily experience, in that viewers comprehend Kubrick’s vision of American history through the intimate lens of largely nonverbal, lived, imagined, and felt moments” (181). This dread that rests in the stomach surges and frightens as Jack leaps from behind the last pillar and plunges the ax into Hallorann’s chest. Although the audience has expected this moment it still shocks and horrifies. Hallorann’s status as an employee of the hotel and the presence of Native American spirits show the viewer the cyclical suffering non-whites will have at the hands of the hotel. The Native American spirits have bared witness to another death of a non-white person. As Hallorann screams the mournful moaning grows louder and transforms into chants heard in later scenes within the hotel. Dick Hallorann’s death in The Shining serves as an apex of the racial aspects of historical trauma in the Overlook Hotel. Fortunately, Hallorann’s arrival at the hotel secures an alternative opportunity for Wendy and Danny to escape jack’s murderous rampage. Although his death was unnecessary, tragic, and deviates from Stephen King’s novel, it allows Kubrick to create a space for discussing his “vision of American history” (Nolan 181). A history marred by the bloodshed of non-white people.
The film, “In the White Man’s Image” and Sally Jenkins’ narrative, “The Real All Americans” both discussed the controversial issues and historical significance of nineteenth century social policies dealing with cultural integration of Native Americans, yet while “In the White Man’s Image” covered the broad consequences of such policies, it was Jenkins’ narrow focus on the daily lives of students involved that was able to fully convey the complexities of this devastating social policy. Jenkins’ recreated the experiences of students at the Carlisle Indian Industrial School, bringing the reader along with her as students were stripped of culture, language, and family to be remade into a crude imitation of white society. “...Now, after having had my hair cut, a new thought came into my head. I felt I was no more Indian…” (Jenkins, pg 75). Richard Henry Pratt, the creator of the Carlisle Indian Industrial School that became the inspiration and model for many similar institutions across the nation, intended to save a people from complete destruction, yet the unforeseen consequences of his ...
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Through the film “In the Heat of the Night” racial tensions are high, but one character, the Chief of Police, Gillespie overcomes racial discrimination to solve a murder. The attitudes that he portrays in the film help us understand the challenges in changing attitudes of Southern white town towards the African Americans living there.
The first social issue portrayed through the film is racial inequality. The audience witnesses the inequality in the film when justice is not properly served to the police officer who executed Oscar Grant. As shown through the film, the ind...
The noir style is showcased in Sunset Boulevard with its use of visually dark and uncomfortable settings and camera work, as well as its use of the traditional film noir characters. In addition, the overall tone and themes expressed in it tightly correspond to what many film noirs addressed. What made this film unique was its harsh criticism of the film industry itself, which some of Wilder’s peers saw as biting the hand that fed him. There is frequent commentary on the superficial state of Hollywood and its indifference to suffering, which is still a topic avoided by many in the film business today. However, Sunset Blvd. set a precedent for future film noirs, and is an inspiration for those who do not quite believe what they are being shown by Hollywood.
Do the Right Thing is a dramatic comedic film that was directed by Spike Lee. The movie was released in 1989. Lee served in three capacities for the film: writer, director and producer of the movie, Ernest Dickenson was the cinematographer and Barry Alexander Brown was the film’s editor. For this film, Lee garnered together some notable actors and actresses, including Ruby Dee and Ossie Davis, Rosie Perez, Samuel L. Jackson, John Tuturro and Martin Lawrence. The setting of the movie is in Bedford-Stuyvesant; which is a neighborhood in Brooklyn, New York. This particular neighborhood is made up of several ethnic groups that include African Americas, Italians, Koreans, and Puerto Ricans. The movie takes place on a particularly hot day during the summer time. The extreme heat causes tensions between the different races in the neighborhood. In this paper, I will attempt to show how mise-en-scène, camera work, editing, and sound are used to convey “explicit” and “implicit” meaning in one scene in Do the Right Thing.
Irving uses imagery to help readers imagine the past and also impact the theme of supernatural. Irving writes, “The whole neighborhood abounds with local tales, haunted spots, and twilight superstitions; star shoot and meteors glare oftener across the valley than in any other part of the country, and the nightmare, with her whole ninefold, seems to make it the favorite scene of her gambols. The dominant spirit, however, that haunts this enchanted region, and seems to be commander-in-chief of all the powers of the air, is the apparition of a figure on horseback, without a head” (Irving 3-4). Once again, Irving makes a reference to the hessian soldier, the Headless Horseman, which brings back the past of the revolutionary war, he does this by using imagery in explaining what he looks like. This also ties in with the theme of supernatural. Irving also describes, “ There was a contagion in the very air that blew from that haunted region; it breathed forth an atmosphere of dreams and fancies infecting all the land” (Irving 1). This helps us readers imagine the atmosphere and the theme of supernatural within the town. The mentioning of the hauntings brings up the past once
At its release, D. W. Griffith’s 1915 film The Birth of a Nation was regarded as a revolutionary and masterful piece of cinema. It was heralded as one of the greatest films ever made for the next fifty years, and is still revered by some for its amazing visuals and ground-breaking cinematic techniques. But these praises, some of which may be well deserved, obscure the film’s blatantly racist and offensive content in the minds of many viewers. Some of the most egregious aspects of The Birth of a Nation’s deeply rooted racism are expressed through the contrasting characters of Silas Lynch and Ben Cameron.
In a desperate attempt to discover his true identity, the narrator decides to go back to Wisconsin. He was finally breaking free from captivity. The narrator was filling excitement and joy on his journey back home. He remembers every town and every stop. Additionally, he admires the natural beauty that fills the scenery. In contrast to the “beauty of captivity” (320), he felt on campus, this felt like freedom. No doubt, that the narrator is more in touch with nature and his Native American roots than the white civilized culture. Nevertheless, as he gets closer to home he feels afraid of not being accepted, he says “… afraid of being looked on as a stranger by my own people” (323). He felt like he would have to prove himself all over again, only this time it was to his own people. The closer the narrator got to his home, the happier he was feeling. “Everything seems to say, “Be happy! You are home now—you are free” (323). Although he felt as though he had found his true identity, he questioned it once more on the way to the lodge. The narrator thought, “If I am white I will not believe that story; if I am Indian, I will know that there is an old woman under the ice” (323). The moment he believed, there was a woman under the ice; He realized he had found his true identity, it was Native American. At that moment nothing but that night mattered, “[he], try hard to forget school and white people, and be one of these—my people.” (323). He
The White Savior Complex is a damaging subconscious underlay of the Hollywood system, and more broadly all of western society. It is used to further separate the notions of “us” and “other” by creating a firm separation fueled by self-righteousness, and a sense of entitlement. Hollywood attempts to address race relations, but fails because of this trope. Kingsle, from the article “Does My Hero Look White In This?” described that both racism and colonialism are acknowledged, but not without reassuring that not only were white people against the system of racist power dynamics, but also were actively fighting against it in leadership roles (2013). In the remainder of my essay I will be commenting on many modern films and their use on this trope, and why subscribing to this filmmaking strategy is problematic.
As a fan of cinema, I was excited to do this project on what I had remembered as a touching portrait of racism in our modern society. Writer/Director Paul Haggis deliberately depicts his characters in Crash within the context of many typical ethnic stereotypes that exist in our world today -- a "gangbanger" Latino with a shaved head and tattoos, an upper-class white woman who is discomforted by the sight of two young Black kids, and so on -- and causes them to rethink their own prejudices during their "crash moment" when they realize the racism that exists within themselves. This movie does provoke a dialogue on race that, according to author and journalist Jeff Chang, "has been anathema to Hollywood after 9/11. " During the first viewing of this movie, the emotionally charged themes of prejudice and racism are easy to get caught up in. (125) Privilege is inclined to white males through every facet of our everyday lives that inconspicuously creates racism through classism.
The film Pan’s Labyrinth, has several common concepts with Joseph Campbell’s theory on heroes in Hero with a Thousand Faces. His theory emphasizes on tests that show their moral and basic instincts for the rite of passage to their threshold, in this case, the underworld. Campbell’s theory is a concept that surrounds an individual’s journey to heroism. This concept pertains to Ophelia due to her circumstances as a child who ventures out on thresholds, tests, and so forth. Campbell’s depiction relates to Ophelia as he describes the levels in which one must attain and accept as a female heroine. Furthermore, his theory exaggerates on the making of a hero to the resurrection in terms of physical and spiritual transformation. Ophelia’s character depicts a hero who has been resurrected as a human. Thus, she begins her journey to cross the threshold, “pass from the everyday world in the world of adventure,” (Campbell). There are many stages in the film that depicts Ophelia’s introduction to the stages of being a hero. More so, it focuses on tasks, which Ophelia must pass or fail in order to determine her role in the film; Princess of the Underworld or just a human soul. This is lead by the faun who simply reassures a place of ‘paradise’ for Ophelia only with her cooperation to listen and follow her morals.
Color is a powerful tool in film making. What once was only black and white is now a full spectrum of vibrancy. But monochromatism is still an integral artistic choice in film. Blacks and whites in movies and television tend to represent the dark nature of scenes: death, evil, sadness, the macabre. Deep blacks, rich grays, and harsh whites tend to illustrate the Gothic influence of the piece as well as its tone. Adam Barkman, a writer famous for his analysis of films, explains the impact of color in film in his book A Critical Companion to Tim Burton “When we see a particular color, we immediately attach a particular set of meanings to it that is triggered by either our instincts or our memories” (Barkman
...ent from the silent era of film, overt racism of ethnic minorities was blatantly apparent within the film medium. However, presently this overt racism however has shifted into a more subtle segregation of casting and racial politics within the film medium. It seems that both the problem and the solution lies in the Eurocentric domination within the Hollywood film industry – and it seems that it still remains challenged to this day.
The article, “White” by Richard Dyer explores both sides of the black and white paradigm in mainstream films –while addressing racial inequalities. Dyer talks about the “…property of whiteness to be everything and nothing [and that this] is the source of its representational power…the way whiteness disappears behind and is subsumed into other identities…”(Dyer 825). Also, according to Dyer “…stereotypes are seldom found in a pure form and this is part of the process by which they are naturalized…”(Dyer 826). Through the application of binarism to the film, The Green Mile, this essay will critically analyze the identities of black and white people. For instance, specific examples of the films mis-en-scene will serve as evidence to show the visible binarism and racial symbolism that exist in this