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Dominican culture facts
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A lot of people like to watch scary movies because they like to get scared and because they enjoy watching them. One of these popular and scary stories is La Ciguapa. La Ciguapa is known myth that comes from Dominican Republic.First La Ciguapa is a brown skinned woman with ripped black eyes. Her body looks different, she has her first turned upside down which makes her run faster. La Ciguapa lives in the mountains in caves. Sometimes when she sees a male walkingthere, she attracts them with her beauty. That’s the reason the males disappear. La Ciguapa seduces them and they loose their mind and they end up going with her and she keeps them in the caves.Second, La Ciguapa has a hair that is so long that becomes the only clothes she uses to cover
her body. Sometimes her body turns into a blue color skin. She has six fingers that makes her do things easier. La ciguapa can be caught in a full moon light with the aid if a dog. Also, she moves into different places and when she hears a sound she can go and move fast because of her feet.In conclusion, La Ciguapa is one of the scary stories that many people might like because people like to get scared and they would love to hear about La Ciguapa.
Dia de los reyes magos is on Jan. 5 - Feb. 2 and the day is about the 3 wisemen, But January the 6th is the special day in Mexico….. this day represents the height of the Christmas season. This celebration is where it is stated that the kings, Melchor, Gaspar, and Balthasar, traveled by night all the way from the farthest confines of the Earth to bring gifts to Jesus, whom they recognized as the Son of God. As well as regal, the Three Kings are depicted as wise men, whose very wisdom is proved by their acknowledgement of Christ's divine status. Arrived from three different directions, the kings followed the light provided by the star of Bethlehem, which reportedly lingered over the manger where the Virgin Mary gave birth for many days. In
There was an encounter with the sister in law of a Lima merchant, a misunderstanding with Catalina’s brother over his mistress and other occasions being betrothed to women in the New World. At one point in her travels she comes very close to dying on the way to Tucman from Concepcion. Two men on horseback save her and they take her back to their mistress’ ranch. As gratitude for saving her life she helps tend to the ranch for about two weeks. The mistress is so overwhelming thankful to Catalina that she offers her daughter for her to marry. “And a couple of days later, she let me know it would be fine by her if I married her daughter—a girl as black and ugly as the devil himself, quite the opposite of my taste, which has always run to pretty faces.” (28) These instances happened a lot, where because of her hard work throughout her life she was offered many women to marry. Those engagements, however, ended after she exploited the situation and rode off with gifts and dowry
Sor Juana Ines de la Cruz, born as Juana Ramirez de Azbaje, is a well-known extraordinary figure from the colonial period. Sor Juana had a desire for education at such a young age. In the seventeenth century, it was the intellectual midpoint of Spanish colonial America. During this time Mexico City was politically and religiously the center of New Spain; the terrains went from California to Central America. In Latin American history the church and state defined women’s roles, which eventually change over time. Sor Juana Ines de la Cruz articulated her experiences though writing, she broke silence about racial and gender inequality, and her legacy remains today.
Rather, it criticizes this culture through its portrayal of women. The narrative is focused on a male and is told by a male, which reflects the male-centered society it is set in. However, when we compare how the narrator views these women to who they really are, the discrepancies act as a critique on the Dominican culture. Yunior, who represents the typical Dominican male, sees women as objects, conquests, when in fact their actions show their resistance to be categorized as such. Beli, whose childhood was filled with male domination by Trujillo and the family she worked for, attempts to gain power through sexuality, the avenue the culture pushes women toward. This backfires, creating a critique of the limited opportunities available for women. La Inca portrays a different side to this, working quietly but in ways that are not socially acceptable through self-employment. Society attempts to cage these women, but they continue to fight against it. Diaz, in an interview, quoted James Baldwin, stating, “Not everything that is faced can be changed, but nothing can be changed until it is faced" (Fassler). He exhibits the misogyny in the system but does not support it, rather critiques it through strong female characters. By drawing attention to the problem, the novel advocates for change. Diaz writes, at the end of part 1, “Nothing more exhilarating… than saving yourself by the simple act of waking”
Her foundation of love for The Gangster started in a peculiar manner. It started with Beli throwing her drink at a guy who grabbed her arm at the nightclub after he offered to buy her a drink. Oddly enough, she returned a few nights later and asked to dance with him. It’s apparent that The Gangster is not a good man, “Skilled our Gangster became in many a perfidy, but where our man truly excelled, where he smashed records and grabbed gold, was in the flesh trade. Then, like now, Santo Domingo was to popóla [slang for female genitalia] what Switzerland was to chocolate. And there was something about the binding, selling, and degradation of women that brought out the best in The Gangster; he had an instinct for it, a talent – call him the Caracaracol of Culo [Trickster of Ass]” (Diaz 121) yet Beli still falls for him. Their relationship is complicated to say the least and starts having adverse ramifications on Beli’s life. La Inca isn’t very happy with everything that Beli is doing and sees her lifestyle as disrespectful to her Beli’s parents. After The Gangster gets her pregnant, she is ecstatic, thinking that she can get married to the goon. The Gangster does not reciprocate this same attraction but he continues to play her. Her obsession over The Gangster leads to Beli getting kidnapped and nearly having her baby forcefully aborted. She is
The myth talks of a woman living in the time of the Aztecs who is caught between her culture and that of Cortez cultures in the time of Hernando Cortes. The woman served as a mediator between Cortes and her people. She was his lover and stood aside as Cortes conquered her people making her seem as a traitor (Fitts).The woman and Cortes had a child; then Cortez abandoned the both of them, and the woman stayed alone the rest of her life. La Malinche means “bad woman” the woman got this name by turning on her people for Cortes by selling them out for revenge from how badly they treated, and ultimately destroys the civilization
A Guatemalan native, a male graduate student that I work with in my research group at the University told this story. He came from the countryside, living in a small village back home. According to him, the story of La Llorona, involving a weeping woman, arose sometime in the 1700s and became well known both at school and home. Some claimed to have actually seen the weeping woman. Some disregard it as unscientific and implausible. No one is sure of the exact origin of this urban legend. This story was told to me and another graduate student in our research group while sitting in lab waiting for the experiment results. The story began as we started sharing our own background and the culture of our own countries when the storyteller decided to make a little shift and started to tell a story told to him by his older cousin--the story of La Llorona:
La Malinche was born between 1496 and 1505, the exact year is unknown in Coatzacoalcos, Mexico. She was born to a father who was the chief of the village Paynala, and do to her position of birth, she was educated which was rare for a girl to obtain an education at the time. Unfortunately for her, her father passed away when she was very young and this tragic event changed her life forever. Later on her mother remarried to another chief and soon after gave birth to a son after the birth of her half-brother she was no longer welcome in the home. It is said that her mother and new step-father feared that Malinches presence would threaten their son's future as chief and inheritance. To take her out of the equation her mother and step-father faked
... This just shows how frightening this beast is, and the most frightening part is not knowing what it is. Stories far away from Central America just show how widespread this beast could be, it is truly amazing that it has made its way all the way to England and Illinois. Lastly, even though some people might not believe in this legend, it should definitely be considered and never dropped because one day something horrible could happen and everyone would be very clueless. This beast is amazing at doing what it does, and after all these stories, one can conclude that this creature is real.
Have you set off for the coast of the Gulf of Mexico and a current pushed you all the way to the coast of Tampa bay, Florida? In 1528, a current pushed Cabeza De Vaca and 300 other men to southwest Florida. When they arrived cabeza ordered the 300 men to abandon the ships and go on the island and search for treasure. The men had to figure a way to travel to west Mexico from Tampa Bay, Florida. After months the goal was no longer colonization, it was survival. Cabeza De Vaca survived by developing surviving skills, getting resources, and meeting new people.
In the Book women are looked upon as objects by men whether they are boyfriends, friends fathers or husbands. The girls in the novel grow up with the mentality that looks and appearance are the most important things to a woman. Cisneros also shows how Latino women are expected to be loyal to their husbands, and that a husband should have complete control of the relationship. Yet on the other hand, Cisneros describes the character Esperanza as being different. Even though she is born and raised in the same culture as the women around her, she is not happy with it, and knows that someday she will break free from its ties, because she is mentally strong and has a talent for telling stories. She comes back through her stories by showing the women that they can be independent and live their own lives. In a way this is Cinceros' way of coming back and giving back to the women in her community.
El “cucuy” supposed to eat the kids that don’t listen to their parents. La llorona iIs one of the most hispanic famous legends, back then “la llorona” was a beautiful young lady who's had two kids, a girl and a boy and she killed them to be able to be with his husband that she loved and when he rejects her she ends up killing herself and according to the legend she's looking for kids to kidnap them. “La llorona” and “el cucuy” are very popular legends on the hispanic cultures they both are similar because they both are about a supernatural figures that appear on the dark and both look for kids. These legends reflect the culture with their terrifying s Most hispanics know these legends and can relate with them because their parents scared them throughout their childhood. What values are evident in each?These legends have a huge value on the hispanic culture because this was a way for parents to keep their children out of trouble or bad behavior. Throughout the years people have been talking about these legends and people have assume that they have seen “la llorona” or “el cucuy” around
Latin America is rich with stories and legends. Many are said to have been originated from the time of the Conquistadors or the indigenous era. One story or legend that has surpass all other folklore and the times, in all parts of Latin America, is that of “the weeping woman” or best known as “La Llorona”. Her sad story is said to have originated in a small town in Mexico. It was said that in this small humble town, there lived an enchanting young girl. She was by far the most beautiful young girl in all the nearby villages. Just as her beauty was recognized through out all Mexico so to was her name. The older Maria got, her beauty seem to increase and sparkle like priceless rubies and gems. But unfortunately her heart was black and full of pride. No man was suitable and they were beneath her beauty to even be glanced by her eyes. Until one day there rode into town a dashing young stallion of a man riding on his half wild horse. Some say that he claimed to say “He thought it wasn't manly to ride a horse if it wasn't half wild”. http://www.literacynet.org/lp/hperspectives/llorona.html. This young man was not just handsome but wealthy and played the guitar while singing with his majestic voice. In one glance, Maria knew that this was the man she would marry. She didn’t make it easy for him to woo her. This young man would serenade beautiful melodies out side her window and present her with gifts from afar. Maria would ignore every thing the young man did to get her attention. Finally this young man conquered her love and it wasn’t long before they both got engaged and married. Years went by and Maria bore him two kids. This ...
In an audio Interview, done by Don Swain, Cisneros explains how she got the title of the story." The Creek" she says "is a real place" she explains how she wanted the title to be in Spanish but she wasn't allowed to; the reason, she explained, was because she was a Mexican woman. "The creek called La Gretna is a reminiscent of popular folktale about La Lorona, a nameless tragic woman drowned herself and her children"(Mullen 1).Cisneros creates the character from a background which explains why she doesn't know what the reality of life is; she comes from a family of a six brothers and a dad and without a mom, a male dominated family. Jeff Thomas, from the article" What is Called Heaven" says: "The union of gender, and gender based ideologies, is essential to the strong, feminine characters of the later stories of Woman Hollering Creek."(l) What Thomas means is that Cisnores focuses more on gender problems, discriminations and the conflicts in this story rather than love story and the lifestyle. Although Cleofilas finds a way to learn her womanly attributes, through television series .she imagines her ideal life through television series which she watches religiously. Cisneros created a great example. In the third world countries, communication outside of a city or country is very hard, so Cisneros used the telenovelas as the only tool for Cleofilas to see how life can sometimes be. She doesn't know being beaten by her husband is not a normal thing. She is living in the suburbs with her husband with neighbors who in their own way, are trapped as well. Cisneros also shows how life can be for Cleofilas when a mom is not present to guide heir, again, Cleofilas's only guide are the television series.
I believe education is the basic principal to achieving success. This success is achieved through several principles and values that are introduced by Latinx guardians. Education can be defined, in my own words, as the life-lasting process of receiving or teaching lessons from other individuals. These individuals, as stated, being friends, counselors, and most of the time teachers. Education can also be identified as a mandatory requirement by the Board of Education. Although it is a requirement for students in the United States (for K-12), for many Latinx students, education is seen as an opportunity for success.