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Slavery in the Caribbean
Slavery in the Caribbean
Slavery in the Caribbean
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Culture of the Dominican Republic
The People
Dominicans’ ethnicity consists of Taino, Spanish and African. The native people on the island were the Taino. The Taino were hunter and gatherers who lived off the land. Led by Christopher Columbus, the Spanish conquered the island in 1492. The Spanish overtook the Taino forcing them to be their slaves while killing many in the process. The Africans were then later brought to the island as slaves. Certain traits of these ethnic groups are still present in the Dominican culture, such as the food, language, religion and personality of the people (Goodwin, 116).
A true Taino is hard to come by in the Dominican Republic, yet most Dominicans consider themselves part Taino. During the conquest the Spanish killed massive amounts of this indigenous group and their population almost vanished. However, Taino culture is still seen in some of the foods that are eaten in the Dominican Republic. Dominicans also use some of the Taino’s words in their language, such as tobacco, hammock and canoe (Lonely Planet website). One of the most significant aspects of Taino culture that is still present today is the importance of land. The Taino lived off the land and respected Mother Nature. This is still seen in Dominican agriculture which grows a rich produce of bananas, coffee, sugarcane, tobacco and cacao. Importing these products is one of their major sources of income (Goodwin, 116).
The Dominicans have intermarried with Tainos, Spanish and African people but their African physical features are still present. Dominicans come in all different colors, ranging from very dark to very light and everything in between. Dominicans see skin color differently than it is seen in the ...
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...Lonely Planet; Goodwin, 116-117).
Throughout the history of the Dominican Republic certain heritage groups have played an important role in creating the Dominican culture. The Taino gave the Dominicans their love of Mother Nature, the African slaves gave them their physical appearance and the Spanish conquistadors shaped the Dominican’s language and religion. Although some influences are more dominant than others, overall the Dominican culture is a mix of three heritage groups that create a unique and intriguing culture.
Bibliography
Foner, Nancy. From Ellis Island to JFK. New Haven: Yale University Press, 2000.
Goodwin, Paul Jr. “The Dominican Republic.” Latin America Tenth Edition. Guilford, CN: McGraw-Hill/Dushkin, 2003.
Lonely Planet
http://www.lonelyplanet.com/destinations/caribbea/dominican_republic/culture.htm
Accessed 22 March 2004
Junot Diaz is Dominican American, and he came from a very poor family with five other siblings. Since they were not that wealthy, they lived in a simple way. Even though his mother was basically the bread winner of the family since his father could not keep a job, she still manages to send money back home every six months or so. When they got home from their vacation, they had found out that someone has broken into their house and stole most of his mother’s money. It was easy for them to be a target because they were recent immigrant, and in their neighborhood cars and apartment were always getting jacked. His mother was very upset; she blamed her children, because she thought it was their friends who had done such a thing. “We kids knew where
Rafael Leonidas Trujillo, or “El Chivo”, controlled the people of the Dominican Republic in a manner that set him apart from the other leaders of that time. By controlling every aspect of the country’s economy, he controlled the people, by controlling each individual’s income and their jobs, he controlled their lives. (Sagas, 173) It is true that from the outside it may appear that the economy was getting better in the Dominican Republic, but the problem was that all of the enterprises and businesses were directly or indirectly owned and controlled by Trujillo himself, not the government. Building bridges, making better roads, and establishing monuments were Trujillo’s ideas as to how to make the Dominican Republic a better place. (de Besault, N/A) True that these things made the Republic more appealing and made transportation better, but the inhumane methods Trujillo employed to maintain his complete and utter control of the people completely overshadowed any positive things that he may have done.
The history of Africans in Mexico is an oft-neglected facet of the cultural complexities of that country. In 1519, Hernando Cortes brought 6 African slaves with him to Mexico; these individuals served the conquest as personal servants, carriers, and laborers.[1] In the years to come, slavery would become a critical component of the colonial economy with approximately 2,000 slaves arriving each year 1580-1650; it is estimated that a total of 200,000 Africans were brought to Mexico during the colonial period.[2] Given this large number of slaves, the lengthy period of their importation, and the inevitable mixing of races, which took place throughout the colony, the historical and cultural significance of bozales, criollos, mulattoes, and zambos is far-reaching. The colonial period provides an excellent starting place for an examination of the significance of these groups not only because the institution of African slavery was introduced to New Spain at that time, but also because the regular influx of native Africans combined with the close attention paid to color-based castas in official records allows historians to trace the influence of African culture more readily during that period.
The early years of Spanish rule began with the gradual development of a settler society as well as the native Taino Indians. The Taino population was soon drastically reduced and the structure of this society, diversified with the introduction of African Slave laborers. Race is therefore a core element in the discussion of the Puerto Rican identity. The early settlers came from Europe in search of riches that were soon diminished and therefore a natural need for other economic means had to be developed by the people who decided to remain behind. Some of the people who remained in Puerto Rico were coerced into doing so because of...
Dominicans and African-Americans are similar in their African origin, but they are different “in their newfound slavery-induced cultures.” Dominicans were Africans mixed with Spanish culture. Through slave settlements, Dominicans were settled in Hispanola. In Hispanola, Dominicans were influenced between two ethnic groups. As a new ethnic group formed, their African traits were mixed with Spanish traits (Saillant-Torres 131).
An important factor in facilitating Dominican migration to United States has been the 1965 Family Reunification Act, which has allowed many Dominicans to enter the United States through strong family networks, making these distinct elements of the Dominican male immigration context from the beginning. Interestingly, the Dominican community is considered a transnational community, where member maintain strong ties to the Dominican Republic and the United States, Rodriguez
Foley, Eric. Cultures of the World Dominican Republic. New York: Marshall Cavendish Corporation, 1995. Print.
...ther two dimensions productivity. Social determinants are situations in which people are born, grow, live, work and age which is why they are so influential on the contemporary and future health status of the individual. Aboriginal people die at much younger ages, have more disability and experience a reduced quality of life because of ill health, which in some way can be related back to the social determinants of health. Many of these social determinants have programs implemented to try and rectified the disparities in health status between Indigenous Australians and Non-Indigenous Australians. If these programs work closing the gap between Indigenous Australians and Non-Indigenous Australians will be improved and Indigenous Australians health will not be described as third world health in a first world country, which is how Aboriginals health is described now.
Topic 3: "Outline the social determinants of health in Australia and provide a critical analysis of these determinants. Discuss the current health status comparisons between Indigenous and non-Indigenous Australians and interventions to remedy these inequalities.”
Child rearing and family structure within the Hispanic culture is noticeably different than what is present in the mainstream Western culture of today. One apparent difference is in gender roles. There exists a vastly different expectation in Hispanic culture for males and females. The male is considered to be the independent breadwinner, and the head of the household. Accordingly, the female role is one of submission and provider of childcare. In contrast, it is more than acceptable in Western culture for a female to maintain a non-traditional role. Hispanic culture additionally differs from Western culture in the traditional makeup of the family. Within Hispanic culture the extended family plays a huge role
Amir comes full circle in his relationship with Hassan through Hassan 's child, Sohrab. After Hassan’s rape in the alley Amir has an overwhelming amount of guilt, and tries to get Hassan
Stuttering is also known as dysfluency, stammering, faltering and a few other layman terms. It is more noticeable when children are angry, excited, upset, uncomfortable, or tired. This faltering over words is quite different from individuals with dysfluency. Dysfluency is stammering that starts amid a youngster's years of intensive language learning that usually resolves without anyone else at some point before pubescence. Normal dysfluency viewed as a typical period of dialect improvement. Around 75 out of 100 kids whom falter/stutter show signs of improvement without treatment. This can be a difficult stage for both children and adults. Participant 1, Claudette and Participant 2, Janet feels uncomfortable and self-conscious due to other children and certain family members laughing at
A growing trend in the United States is the use of an electronic cigarette as an alternative to regular cigarettes. An electronic cigarette burns a liquid solution containing a controlled percentage of nicotine with no carcinogens, and this provides the user with smoke that is actually vapor. According to Allen Mask M.D. (2014), “Sales of electronic cigarettes have boomed from $500 million in 2012 to $1.5 billion in 2013” (Mask, 2014). The growth of sales in electronic cigarettes over the years is because it is being marketed as a healthier alternative, and more stores are opening to help assist others on selling as well as fixing their devices. The reason why electronic cigarettes are a healthier alternative than regular cigarettes is that cigarettes are the leading causes of preventable death in America, because electronic cigarettes produce vapor not smoke, and it has helped people quit.
Colors are key to various cultures. They have a great deal of influence on how a person views there nationality.
Independence and impartiality in journalism have always been a significant principle in measuring the quality of journalistic materials. Impartiality requires neutral and unbiased coverage of the events. It means that the journalist must report only the facts and not a personal beliefs and emotions toward the facts. According to this standard, being objective means to present different sides of an argument and maintain a balance of viewpoints, avoiding manipulation of the audience. Author and former broadcast executive David Cox defines impartiality most clearly: “Impartiality involves no more than the attempt to regard different ideas, opinions, interests, or individuals with detachment” (Sambrook, 2012). However, the question of pure impartiality