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Antigone ismene character analysis
Character of Antigone
Character of Antigone
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In the play Antigone, there are no characters that are completely admirable, however, all things considered, I believe that Antigone’s actions are more admirable than those of Kreon’s. Even though Kreon tried to make amends for his mistakes at the end of the play, it was ultimately too late for him to undo what he had done. I empathize more with Antigone because her moral beliefs followed the law ordained by the gods, the divine law, and she was willing to die to prevent her brother from eternal damnation.
When Antigone’s two brothers, Eteocles and Polynices, fought for the throne of Thebes, both were killed in battle. Kreon rose to power and took Eteocles’ side- giving him the burial of a hero, while leaving Polynices body to rot on the battlefield.
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Kreon adds that anyone who tries to bury him will be subject to death. Antigone is a headstrong individual, who will stop at nothing to bury her brother. She is determined to fulfill her desires, no matter what the sacrifice; however, this trait is a double-edged sword. Her stubbornness is what prevents her from seceding on her desire to give her brother Polynices a proper burial. Kreon warns her not to bury her brother, however, she disregards his request because she believes that if one does not receive the proper burial, his soul will not be able to be released from the body, and will be tormented for all of eternity. Ismene, Antigone’s sister, attempts to prevent Antigone from performing the burial, but, Antigone believes that no law, especially one created by man, should supersede the divine law created by the gods and thinks “if I have to die for this pure crime, I am content, for I shall rest beside him; his love will answer mine.” (Lines 72-74) After she gets caught trying to perform the burial ritual on Polynieces, Antigone does not recant nor act as though she is innocent.
She is fearless and takes full responsibility for her actions by stating that “I didn't say yes. I can say no to anything I say vile, and I don't have to count the cost. But because you said yes, all that you can do, for all your crown and your trappings, and your guards—all that your can do is to have me killed.”(Lines 45-50) Antigone is honest, and when Ismene states that “I did the deed, if she agrees I did. I am accessory and share the blame” (Page 19 lines 5-7). Antigone refuses to let her sister her share the blame when she responds by saying, “Justice will not allow this. You did not wish for a part, nor did I give you one” (Page 19 lines 10-12). Antigone’s lack of remorse in what she had done, may be a factor in the harshness of her punishment from Kreon. Had Antigone shown remorse, she may have received a second chance at life. Antigone failed to realize that if she died, and Ismene did not bury Polynices, her brother’s soul would never have been at peace. In addition, it is likely that Kreon would not have allowed her body to be buried either, resulting in her soul also being tormented. However, Antigone was much too stubborn to apologize to Kreon for her actions. She proudly accepted her fate and handled her death very bravely. She did not allow Kreon to have the satisfaction of her being buried alive in a cave, and wanted to have a …show more content…
choice in the way she died. Even though she was only given one choice, she chose not to submit to Kreon’s will and hung herself. Although Kreon committed cruel actions, he is by no means a malevolent individual.
Kreon was a man who surrendered himself entirely to the throne. He is a banal man who focuses on only political and social order. When Kreon finds out about how Antigone has tried to buried Polynieces, he feels as though he has no choice other than to sentence Antigone to death. “My mind is spilt at this awful sight. I know her. I cannot deny Antigone is here. Alas, the unhappy girl, her unhappy father’s child. Oh what is the meaning of this? It cannot be you that they bring for breaking the royal law, caught in open shame.” (Page 13 lines 10-19) It is extremely apparent that the decision to sentence Antigone to death has no benefit to Kreon. He relied on Antigone to marry his son, Haemon, in order to prove that he was a legitimate heir to the throne after Oedipus’s sons passed away. However, Kreon is so adamant about following the laws and his reputation as a leader, that even after Haemon begged Kreon to spare Antigone’s life, he still refused. Kreon is so blind with stubbornness that he does not think about the result it will create. Kreon could have avoided the deaths of Antigone, Haemon and Eurydice, if he had simply listened to his son’s pleas. It was not until the blind prophet, Tiresias, told Kreon that the gods were angry with him that he had a change in heart and decided to drop the charges against Antigone. However, at this point it was too late. After the death of his wife and son
are announced all Kreon wants is for his life to be over. “Let me go, let me go. May death come quick, bringing my final day. O let me never see tomorrow’s dawn” (Page 44 line 16-20). At the end of the novel, much pity is felt for Kreon. Although he made a major error in judgement when sentencing Antigone to death, he ultimately tried to do the right thing by renouncing Antigone’s punishment in the end. In my opinion, Kreon deserves more pity, while Antigone deserves more sympathy. All Antigone did was try to give her brother the proper burial he deserved, while Kreon was too focused on his pride and standing as a ruler, which ultimately was his hubris. Most of my pity for Kreon emerges from him doing the right thing in the end, which proves that he has a good heart. However, what he did cannot be undone which is heartbreaking for him to realize, especially since he is the cause of these misfortunes. Antigone deserves more sympathy because acted as the brave heroine in the play. She did what she believed was right in her heart, and took a stand against those who disagreed with her. She knew the risks of getting caught, and died an honorable death.
This made her sound increasingly emotional and sarcastic in the way she spoke to him, which made him less inclined to show mercy. Antigone, a defiant young woman, buried her brother with the sole purpose of doing what was just and moral. However, her decision caused an upheaval of problems as Kreon condemned her to death, and her sister Ismene was suffering now because she was going to lose yet another sibling. Antigone knew death was going to be an end result as she stated that, “You be as you think best, but I shall bury him.
In the play, Antigone, Antigone’s brothers, Eteocles and Polynices, killed each other over the throne of Thebes. Eteocles took the rightful throne to King after his father ran away in shame because he killed his own father and married his mother. As soon as Eteocles took the throne, he banished his brother, Polynices, so that he did not have to share the throne. Polynices went to create an army with the Argos Kings and mad Thebans. During the battle, Polynices and Eteocles fight to death and both of them die. Polynices is to rot to death and be eaten by the wild dogs and animals, while Eteocles gets the proper burial for he was the rightful king. In Martin Luther King Jr.’s...
On the surface, Antigone is the classic tragic hero, it is she that Sophocles wants us to be drawn to. It is Creon against who he stacks the cards. A writer's value judgement, nothing more. So then, once more assuming Antigone is a male instead, are her or his actions noble or foolhardy, and irresponsible. While on the surface it appears noble to risk death for a principle, is it really ? Aren't relationships more important than principles ? Much is made of Creon sentencing his own son's fiance to death, did she not by her foolhardy, kneejerk reaction sentence herself. Where is her consideration for her husband to be ? And her sister, who has lost so much, and now clings to her so desparately, is rebuffed and dismissed as not worthy of the glorious Antigone.
King, being calm and using negotiation and logic, and Antigone being demanding and defiant. Antigone has some flaws about her, but she also has some good traits about her. One is being willing to do anything for her family. She represents a strong woman in a male dominant society as King represented a determined man in a society full of racists. She was willing to risk her life to give her brother a proper burial because that is what she believed in. In the same, King was willing to go to jail to stand up for what he believed in. However, if Antigone had followed King's steps of civil disobedience, there might not have been so much
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
The belief that Antigone is the hero is a strong one, but there is a stronger belief that Kreon, the Ruler of Thebes, is the true protagonist. Kreon's main and foremost hamartia was his hybris, or his extreme pride. Kreon was a new king, and he would never let anyone prove him wrong or let anyone change his mind once it was made. One main event that showed Kreon's hamartia and also caused the catastrophe was when he asked his son Haimon, who was engaged to marry Antigone, if he still loves his father. Haimon says he respects Kreon's ruling, but he feels, in this case, that Kreon was wrong. Haimon asks his father to take his advice and not have Antigone executed, but, because of Kreon's hybris, Kreon gets furious and makes the situation worse then it already was. He was way too proud to take advice from someone younger, and in his anger he decided to kill Antigone right away in front of Haimon's eyes. "'Just understand: You don't insult me and go off laughing. Bring her here! Let him see her. Kill her here, beside her bridegroom'" (Sophocles 919-921). This was too much for Haimon to take, and he runs out of the room, yelling, "'...her death will destroy others'" (Sophocles 908). Blinded by his pride and arrogance, Kreon takes that remark as a threat to himself, unknowing that it wasn't directed to himself, but was a suicide threat by his own son. Another example of Kreon's tragic pride is when the prophet, Teiresias, travels all the way to Thebes to tell Kreon very important news, but Kreon pride makes him ignore it and he accuses Teiresias of being bribed.
Following the unlawful burial of Polynices, Antigone openly admits to Creon the knowledge of the following punishment by carrying out such a defying act. "I knew it naturally, It was plain enough." Antigone pg.138. With the intention of gratifying the laws of the gods, Antigone holds neither guilt nor regret as she feels that she has brought justice to the eternal rest of her brother.
Kreon settled a decree that prohibited anyone from burying Polyneices' dead body. He was proud of his decree, and he also stated that he would be a good king by listening to what people said regarding his decisions. When the decree was broken by Antigone, Kreon sentenced her to death. This angered the gods because they wanted the dead body of Polyneices buried, and they did not want a live body (that of Antigone) buried in a cave. Kreon was told by Haimon to change his mind, but Kreon rejected his request and went ahead and buried Antigone alive. Teiresias warned Kreon that the gods were angry and his actions were to be blamed. Kreon rejected both Haimon's request and Teiresias' warning, and as a result, he suffered in the end. In the beginning of the play, Antigone and Ismene were found arguing about whether Polyneices' body should be buried. Antigone wanted to bury her brother's body, but Ismene objected because she said that they should not disobey Kreon, who had absolute power and had prohibited Polyneices' burial (26-80). Ismene indicated that the citizens of Thebes did not dare to go against what Kreon decreed. They all knew that if they objected to Kreon, punishment would be the result. In the play, Kreon was first found addressing the senate as to how a ruler should rule his state. He said in his long speech, "'I believe that he who rules in a state and fails to embrace the best men's counsels, but stays locked in silence and vague fear, is the worst man there. I have long believed so'" (217-221). To impress the senate Kreon told them that he would listen to any advice they gave him because that was what a good ruler should do.
The story of Antigone deals with Antigone’s brother who’s body has been left unburied because of crimes against the state. The sight of her brother being unburied drives Antigone to take action against the state and bury her brother regardless of the consequences. The concept of the Greek afterlife was far more important and sacred than living life itself. Everything they did while they were alive was to please the many gods they worshipped. They built temples for their Gods, made statues to symbolize their Gods, and had a different God to explain things that we now say are an act of mother nature. Antigone percieved her actions to be courageous and valid, and Kreone, the King, percieved them as blasphemous. The entire story focuses on deciding who’s right. The question arises, "Did Antigone take proper action?" Was it right to go against her Uncle Kreon’s wishes and go ahead and bury her brother that was to be left out for the vultures? Would it have been better just to leave the situation how it was? The fact is, Antigone did the right thing. She was acting out of divine influence so to speak. Since divinity and humanity are shown to be colliding forces where divinity out weighs humanity in ancient Greece. Antigone was justified in her actions.
Antigone was caught and death was the price to pay as ordered by Creon, not to her surprise. Death to Antigone seemed wanted, it was the only thing left as honor for her. Haemon, the son of Creon and Antigone’s fiancé has enough respect for his father that he does not interfere with Creon's decision to put Antigone to death.
Polyneices was to be untouched because after ruling Thebes side by side with his brother Etocles, the two brothers fought in war for the thrown. Polyneices gather his own army and fought against his own city. After that he was deemed the title of a traitor and Creon announced his rule about Polyneices, Antigone was caught burying her brother and denied nothing because she believed traitor or not he was still a soldier for Thebes and he was her own blood so she could not sit around and let this happen to her brother.
Kreon states throughout that his decision to not give Polyneices a proper burial stems from the politically contentious uprising Polyneices begun once he initiated a civil war in Thebes against the king, his brother. Therefore, this could be regarded as an event that was particularly scandalous. Eteokles, breaking his pact with his brother, was unwilling in giving up the throne of Thebes. The civil war that sparked up as a response to this incident caused great havoc not only in the kingdom, but also in the
Antigone risks her own life to bury her brother, therefore, she goes against Kreon’s edict that Polyneices should be left unburied; she believes Polyneices deserves to reach the afterlife. Antigone tells Ismene, “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (Sophocles 23). Antigone is willing to risk her own life by disobeying the king’s authority; She stands up for her religious belief that Polyneices should be buried. Kreon tells Antigone before she takes her own life, “I won’t encourage you. You’ve been condemned” (Sophocles 57). Kreon believes that Antigone’s crime is severe, and righteousness should be used to justify her crime. At this point of the play, Antigone realizes she will be put to death, but she does not regret her act of loyalty. In Antigone’s last speech before she takes her own life, she exclaims, “Land of Thebes, city of my fathers… see what I suffer at my mother’s brother’s hand for an act of loyalty and devotion” (Sophocles 57). Here, Antigone addresses the nation’s leaders and declares that they should notice th...
In Antigone, her brother Polynices, turned against his own city by attacking his own brother just so he could become king. On this day, both brothers died. One, Eteocles, was given funeral honors, but the other, Polynices, was not. This decision was made by Creon, Antigone’s uncle and the current King of Thebes. Creon said “He is to have no grave, no burial, no mourning from anyone; it is forbidden.'; (Pg. 432; l. 165) He also announced that anyone who should attempt to bury him would be put to death. After hearing this decision, Antigone said that Creon couldn’t do that and that the Gods would want Polynices to have a proper burial, therefore Antigone promised to her sister Ismene that she would be the one to defy Creon and bury her brother; and she didn’t care if the whole city knew of her plans. After being caught in the act, she was taken to the palace and when asked by Creon why she did it. Knowing the punishment that would come from it, she replied by saying that she didn’t think Creon had the power to overrule the u...
If he lacked these flaws, Kreon would have been able to understand the pattern of advice he was given and understood that his actions were not the wises and needed to be changed. Due to these flaws, he lacks to ability to see anyone else’s view and refuses to take any advice that contradicts with his own view. These flaws result in his demise since he lacks the ability to overturn his actions until it is too late for him. As a result, he must live with being the cause of his family’s death. This is another element of the play that makes him a tragic character. At the end of the play, Kreon exclaims, “I killed you, my son, without intending to, you too, my wife – ah, wretch that I am!” (1340-1341). This ending reveals that for the rest of his life he must live knowing that he ultimately caused the suicide of everyone he loved. While Antigone was able to die knowing she fought her brother, Kreon must live knowing he did not fight for his family and lost them because of that. That is a far crueler reality and punishment to a tragic character than a noble death. Kreon was a new king trying to help his people transition well after a civil war and a change of