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Abstract on moral development theory
Abstract on moral development theory
Abstract on moral development theory
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According to Pollock (2016), the work of Lawrence Kohlberg’s was motivated by the work of a Swiss psychologist. According to Crysdale (1994), the work of Carol Gilligan came about after Gilligan discovered that the work of Lawrence Kohlberg placed women on the lower level of the ethical ladder compared to men and all of Kohlberg’s subjects were all men. Although there are different views, however, there are some similarities between Kohlberg’s moral development and Gilligan’s “Ethics of Care.” Weber argued that one similarity is that both Kohlberg and Gilligan’s stated that people develop through series of stages that leads to “moral maturity” (1991).
According to Held (2014), Gilligan believe that there are three stages of moral development for progression. Gilligan argued that women’s sense of development played a greater role in women’s decision
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making than their cognition. The first stage of the Gilligan’s “Ethics of Care,” is 1) Pre-conventional stage: at this stage a young woman’s morality is oriented towards herself and the person’s existence and decision made by the young woman is based on practicality and what is in her best interest. 2.) Conventional stage: Gilligan argued that women cultivates sense of responsibility to others and that morality is paralleled with goodness and selflessness; the person’s own wishes should be below the cares of others. 3.) Post-conventional stage: this is the highest level morality is developed because the woman apprehends that her needs are equal to others and shift her focus from being “good,” to knowing common truths. Kohlberg’s moral stages involved the whole human personality matures and our thinking of knowing right from wrong starts at preconvention level, then progresses to conventional level and postconventional level (Weber, 1991). Pollock argued that, at the pre-conventional stages is where the person understands “good” and “bad.” The person approaches ethical issue that are inspired by individual interest. Conventional stage deals with morality where the person focus from self to others. Post-conventional stage is when the person moves away from the standards and rules of the society to determined general good, that is what is good for the betterment of the society (2016). A second similarity between Kohlberg and Gilligan is that, Gilligan’s model of moral development looks like Kohlberg because they both advance from a totally self-interested viewpoint to one ruled by a fundamental ethical principle. They both started with highlighting the superior authority or importance of someone else, but conclude in a personal imitating of one’s own ethics (Held, 2014). Although there are similarities between this two perspectives, however, there are differences. According to Blum (1988), the central difference between Kohlberg and Gilligan is the argument Gilligan presented that female mindset and value including the way in which women define morality is quite different from men.
Pollock argued that most men examine ethical decision with rules and fairness while, many women see the same ethical issue from needs and relationship perspective which became known as the “ethics of care” (2016). Another difference between this two perspective is the discussion of the “moral self.” According to Blum (1988), “the moral agent does not attempt to abstract from this particularized self, to achieve, as Kohlberg advocates, a totally impersonal standpoint defining the “moral point of view” (Blum, p.474, 1988). Gilligan saw morality as a specific agent in which one is caring for and about a particular friend or child whom the person has a particular relationship (Blum, 1988). In respect to two this two perspectives, one can say that Gilligan’s theory is more correct than Kohlberg’s theory because Kohlberg develop a model in which women were inferior to men and Kohlberg’s model was male
centric.
The Relationship lens demonstrates a preference for reasoning over intuition and community over the individual. Under this ethical lens, people are more inclined to use facts and logic to solve problems and reach desired objectives. They tend to design processes and well-defined structures that lead decision making and ethical judgement.
Though individuals live by and react similarly to various situations, not all people have the same morals. I can relate to instances where I have supported a belief, regardless of the criticisms that arise, all because my choice is based upon personal morals. The same can be said regarding Debra J. Dickerson as she expresses in her novel, An American Story. In Carol Gilligan’s “Concepts of Self and Morality,” she states, “The moral person is one who helps others; goodness in service, meeting one’s obligations and responsibilities to others, if possible without sacrificing oneself” (170). After considering this statement, I strongly feel that Gilligan’s proposal lacks the depth to accurately characterize the moral person, but I am able to accept the argument raised by Joan Didion. Her essay entitled, “On Morality,” clearly provides a more compelling and acceptable statement in describing the moral person by saying, “I followed my own conscience, I did what I thought was right” (181). Joan Didion’s proposal is precise and acceptable. It is obvious that as long as people follow what they believe is the right thing to do, and approach the situation maturely, their actions can be considered examples of morality, and they can then be considered moral human beings.
Within the text Gilligan deduces that women identify themselves with how they obtain relationships and how they nurture such relationships (Diessner, 2008). Women have historically been the caregivers, whether initiated by genetic motivation or societal pressure, this caregiver role has developed as what is desirable of women. In my opinion, these societal pressures have helped to manufacture stress resulting in numerous mental health and addiction issues of the human services world.
In Kohlbergs moral stages five & six people begin to understand morals and social good then moral reasoning. Basic human rights become important as well as principles.
Jenny – Level 1 – Pre-Conventional Morality – Stage 1 – Obedience and Punishment Orientation – avoid being punished – so, she resolves to keep findings to herself.
(Jensen, 2005, p. 69) could be compared with the importance of desired moral reasoning. The
Laabs, C. (2011). Perception of moral integrity: contractions in need of explanation. Nursing Ethics, 18(3). doi: 10.1177/0969733011398101
Rosenstand, Nina. The Moral of the Story: An Introduction to Ethics, 6th Edition. McGraw-Hil Higher Education/CourseSmart, 2008. 225. Online book.
Many researchers have written about child development, but none are quite as well known as Jean Piaget and Lawrence Kohlberg. Jean Piaget’s cognitive development theory and Lawrence Kohlberg’s moral development theory have been essential for researchers to gain a better understanding of child development. While these theories are unique in explaining different types of child development, they have many similarities and differences as well.
Kohlberg’s theory of the stages of moral development has gained some popularity despite being controversial. The claim that the levels form a “ladder,” the bottom being the immature child with a pre-conventional level and the top being a post conventional ethical individual. The sequence is unvarying and the subject must begin at the bottom with aspirations to reach the top, possibly doing so. (7) Research confirms that individuals from different cultures actually progress according to Kohlbergs theory, at least to the conventional level. Kohlberg’s stages of moral development continue to provide a foundation for psychology studies of moral reasoning. (6)
In Chapter Two, Gray explores men's and women's values and their differences. He points out two very important negative factors that men and women often use, "Men mistakenly offer solutions and invalidate feelings while women offer unsolicited advice and direction" (Gray 17, 21). Likewise, most of men ...
Kohlberg, L. (1984). The psychology of moral development: the nature and validity of moral stages. San Francisco: Harper & Row.
Furthermore, Gilligan outlines 3 stages in her moral development. First , female children start out with a selfish orientation, which is only to care for themselves; however it has changed overtime. People tended to change their behavior or actions when they grow up or get old. They also tried to learn not to be selfish, but care and love for others . The second stage of Gilligan's theory is responsibility and carries on to ignoring needs of oneself. She claimed that women typically feel it is wrong to ignore other’s need , but they rather want to help people . This third stage is accepting the principle of care, which is learning the needs of others as well as oneself. According to Carol Gilligan, she argued that “it is just as wrong
Kohlberg’s theory of moral development states that moral reasoning, the basis for ethical behavior, has six identifiable stages. Kohlberg claimed morality and logic developed through six consecutive stages and the process continues throughout an individual’s lifetime. The six stages of moral development are grouped into three levels. Each stage asks a different question that will guide the development of the individual. As a result of Kohlberg’s research an entirely new field of Psychology was created.
(2000): A Summary of Robert Kohlberg’s Stages of Moral Development, University of Notre Dame. Retrieved from http://www.csudh.edu/dearhabermas/kohlberg01bk.htm