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Function of religion in societal change
The role of religion in society
The role of religion in society
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Throughout the novel, racism is a prominent form of the abuse of power. Particularly, in the novel, as Amir is reflecting on his relationship with Hassan he realizes that he doesn’t consider Hassan to be a friend regardless of all their adventures, similar to Baba and Ali. He concludes that, “In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi'a, and nothing was ever going to change that. Nothing.” This realization highlights the deep roots of racism that are accepted as a society. Through Amir’s reflection, the audience becomes aware of the societal norms and overwhelming presence of racism during daily life. In order to understand the prominence of racism, it is essential to understand the psychological aspects that …show more content…
contribute to racism from an unconscious level to genocides. Notable psychologists recognize that, “prejudice stems from deep evolutionary roots and a universal tendency to form coalitions and favor our own side” (Culotta 825). By creating divisions between the “ingroup” and “outgroups” it ensured safety in a time where survival depended on the group. Steven Neuberg, a psychologist at ASU Tempe, further explains the developments stemming the need to differentiate between ingroup and outgroup through describing the initial cognitive process as “part of a threat detection system that allows us to rapidly determine friend from foe…[which] is designed to give many false alarms rather than miss a trace” (Culotta 827). Essentially, initial racist responses are due to evolutionary roots, however the second hand thought process allowing for decision making also has tendencies towards racism. Dr. Clay Routledge explores the psychological motives behind racism, which leads to three alternate conclusions. While it was essential for basic survival, he found that racism is used to create positive images of the ingroup and negative ideas relating to outgroups. By doing so, individuals also receive the psychological benefits of a raised self esteem (Routledge). Racism is also a path to maintain order and control in an individual's life, providing meaning which is a fundamental human tendency (Routledge). Whether racism is used for basic survival, to gain the psychological benefits of creating positive distinctiveness, boosting self esteem, or providing meaning to one’s life, these racist inclinations can be heightened in certain situations. He recognizes that “when their sense of meaning is threatened or the world feels uncertain, they will turn to their worldviews [promoting racial superiority] for guidance and comfort,” which can prove to disastrous effects. Hosseini highlights the heightened racism during the war, in which individuals like Assef feel a need to maintain power and control through racist actions. By analyzing the psychological benefits, the racism present in the novel provides a common example of the abuse of power. With the psychological benefits of racism and the heightened situation due to the war, this form of the abuse of power affects all levels of society in the novel.
It is found ingrained into every aspect of life, from a personal level to an entire social structure. In the Kite Runner, the young boys of privileged families would taunt other Afghans based on classifications of status, religion, or prestige. The racism was directed on a personal level, like Assef’s attitude towards Hassan, on a group level, like the neighborhood boys toward Ali, and as an entire society, since the Hazaras who were Shi’ite Muslims were slaves to the Sunni Muslims. The societal structure differentiates between groups of people with the belief that one is better than the other. This form of the abuse of power allows for social stability for Afghanistan, but it also oppresses an entire religious sect. In order to maintain order, racism is deeply ingrained to the society and is widely accepted, therefore openly practiced by the citizens. Essentially, the “ingroup” and “outgroups” are amplified, and ordered around religion. Due to religion being a core aspect of life, as described in the novel by mentioning specific times for prayer, racism must also be a core aspect of the society. According to Dr. Phil Zuckerman, racism is more intense and common among religious groups of people. By having religion as a central factor to the country, racism correspondingly exists. Regardless if it is exercised on an individual or societal scale, the abuse of power in the mannerism of racism affects the entire
country.
The Novel Bifocal by Deborah Ellis and Eric Walters is about the impact that racism has on different people, and how it affects them. In the book Hatred leads to more problems, the 3 characters that instigate this are Kevin, Detective Moffet, and Hadi. Kevin, Detective Moffet, and Hadi promote hatred through their ignorance, discrimination, and racial nature causing more problems in society. Hadi has a radical nature, and he is prominent in causing problems and hatred in society. He brings hatred to the novel, when he first brings a dvd to class.
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
The way our friends treat us in the face of adversity and in social situations is more revealing of a person’s character than the way they treats us when alone. In Khaled Hosseini’s novel The Kite Runner, ethnic tensions, nationality, and betrayal become the catalyst that drives and fuels Amir, Assef, and other characters to embark on their particular acts of cruelty. Serving as a way to illustrate the loss of rectitude and humanity, cruelty reveals how easily people can lose their morals in critical circumstances. Through Amir, Assef, and the Taliban’s actions, cruelty displays the truth of a person’s character, uncovering the origin of their cruelty. Amir’s cruelty spurs from his external environment and need for love from his father, choosing
At times Amir had trouble realizing that they were best friends because Hassan was a Hazara, he was of Asian descent and of the Shiite tribe, he resembles his ancestors, the Mongols. Amir is a Pashtun, of the Sunni tribe, a majority group in Afghanistan. Hassan was loyal and showed endless amounts of respect and praise to Amir. Though Hassan knew what Amir had witnessed and done to him, he covered up for him. He did not ever let Amir get into trouble with Baba, his father. Hassan was also the half brother of Amir, neither knew until Rahim Khan, a friend of Baba’s informed Amir. He and Hassan had a connection, both as friends but also as brothers.
Throughout an individual's life, many of one’s moral decisions are made based on their experience in race, ethnicity and social class. In Afghanistan, many individuals are judged based on their cultural backgrounds and hierarchy, which has led to the diversity of their own kind. Throughout the novel The Kite Runner, Khaled Hosseini focus on two types of castes: Pashtuns and Hazaras. Pashtuns are considered as the majority race and ethnic group in Afghanistan, while the Hazaras are viewed as the weakest and poorest race in Afghanistan, so they are easily insulted by Pashtuns. In this world, race, ethnicity and social class influences us to make the decisions individuals make. This is evident in the novel The Kite Runner
In the narrative Kite Runner by Khaled Hosseini, discrimination pushes characters to do various things to gain acceptance from their peers and superiors. Amir feels he needs to be accepted by Baba as a son and by Hassan as a friend as well as Hassan wants to be accepted by Amir as a genuine friend. As Martin Luther King Jr. said, discrimination is a constant reminder of our flaws. The discrimination performed in Kite Runner is what creates the theme of the search for acceptance of those flaws.
In The Kite Runner, Baba, the father of Amir sets a good example from his kindness to the Hazara individuals, despite the fact that they are historically disparaged and oppressed. Throughout story, it is seen that the status and ethnicity of a person determines who they will be in the community, and little can be changed. The Hazaras are completely oppressed by the Pashtuns and are categorized as less important therefore; they are denied basic rights and have extremely low social status. Amir's Father allows Hassan's family to live with them while also treating them well. "Huddled together in the dining room and waiting for the sun to rise, none of us had any notion that a way of life had ended. Our way of life. If not quite yet, then at least it was the beginning of the end" (Hosseini, 33-34). This quote expresses the fear Amir’s family and Hassan’s family had to face. Hazaras shouldn’t have to go through just because their background is different, rather everyone should work together to create better lives and improve on their selves. Amir's Father allows Hassan's family to live with them while also treating them well. In the end of both novels, Max which was Jewish and Hassan which was a Hazara, they both pass away while not being able to change society or see change in their
For as long as people have had disagreements, there have been social classes divided by both ethnicity and wealth. The rigid social structure formed by these disparate groups often hurts the lower rungs of society, who many times end up disparaged by the rest of society. In S.E. Hinton's book, The Outsiders, the main character, Ponyboy Curtis, tries to combat the social separation between the Greasers, presented as poor gang members, and the Socs, depicted as rich and out of trouble. In the book Ponyboy, a Greaser, tries to escape murdering a Soc in self-defence. In Khaled Hosseini's novel, The Kite Runner, Hosseini illustrates the effect of the social and political strife on the country and its people through Amir, a rich Pashtun Sunni boy, and Hassan, a poor Hazara Shi'i. Hassan is sexually assaulted for being a religious minority and a servant. Amir abandons him and tries to forget until he chooses to save Hassan's son from the Taliban. Both Hinton and Hosseini explore the theme of class separations harming people, which extends across the two novels' radically different settings and characters.
Amir, the main character and narrator in the Kite Runner, belongs to a wealthy family in which his father is a powerful businessman. Amir is also a part of the dominant Pashtun ethnic group and Sunni religious group. Amir in the Kite Runner tells the story of his friendship with Hassan. Hassan and his father, Ali, are Amir’s servants. Hassan on the contrary is a low-caste ethnic Hazara and belongs to the minority Shi’it religious faith. This provides many of the Afghan’s who are different such as Sunni’s, who make up 85% of the Muslim faith, to persecute people like Hassan for their religion.
Muhammad Ali, a famous boxer, once said, “Hating People because of their color is wrong. And it doesn’t matter which color does the hating. I’s just plain wrong” (Goodreads, 2015). For many centuries, ethnic conflict between the humans have existed immortally due the never changing differences of culture and values, spinning the cycle of war. Fortunately, some have ended however some still remain immortal in the eyes of those who have experience struggle to this date. The lack of awareness of problems in a cultural crisis concerning those who fall victim to a system and society that discriminates and alienates. With assistance of Critical Race Theory, this essay will examine how the role of race with has affected has caused consequences within the lives of marginalized groups within society through the lives and their relationship with those in their communities.
In Khaled Hosseini’s novel “The Kite Runner,” he illustrates a fine line between what is defined as moral good and evil. During their lives as kids, Amir and Hassan had always been close, but there had always been one problem. Amir was the son of a rich and powerful Pashtun man who was almost always given everything he wanted, while Hassan was a Hazara boy who had spent his life serving Amir and his family with his father. Although the two of them seemed to always be inseparable when they played games or flew kites, there was always the defining factor of who they really are, a servant and his master. Being a Muslim and living in Afghanistan, there are certain rules and morals that you must live up to.
Hassan is Amir’s friend and is one of the only characters to not betray another. While Hassan showed loyalty, Amir did not. Amir betrayed Hassan when he needed him most. Amir was forced to choose between his relationship with his father and his The Author, Khaled Hosseini uses betrayal and motivation to help with the novels plot and to help explain the actions of his characters. Behind every betrayal in the novel was a motivation.
Hassan constantly encountered tough obstacles throughout his life. One example of a hardship Hassan endured was that he was a Hazara boy in a place where they are oppressed. During a run in with Assef, Assef says, “I’ll ask the president to do what the king didn’t have the quwat [power] to do. To rid Afghanistan of all the dirty, Kasseef [filthy] Hazaras” (Chapter 5). Hassan constantly faced discrimination. He is uneducated, he and his father are servants and he frequently faces bullying and racial slurs from others like Assef and even Amir. Hassan never was able to completely get past this. Another obstacle Hassan faced was he was illiterate. He would ask Amir to “read it again please, Amir agha” (chapter 4). Because Hassan was a Hazara, he never was educated when he was younger and he’d have to ask Amir to read stories to him. Although he wasn’t able to read, from the times Amir had read to him, he was able to discover his own favorite book. Because Hassan was illiterate and because of the discrimination he faced, he wasn’t able to receive proper education or a job where he could make a livable pay. However, Hassan was able to overcome this obstacle when he was older when he learned to read. He even taught his son, Sohrab how to read. Another tough obstacle Hassan encountered was that he lived in Kabul when the Taliban were there. One day Hassan and his wife Farzana went to the bazaar to buy food and in Hassan’s
Racism is based on the belief that one’s culture is superior to that of others, and this racial superiority provides justification for discrimination. Racism begins with categorising by race, and therefore stereotyping particular cultures. A simple definition of prejudice given by St Thomas Aquinas states prejudice as “thinking ill of others without sufficient cause” (1. pg 21). Racism is a major issue in today’s society, affecting a large number of the world’s population and causing political and social turmoil. To evaluate the true meaning, effects and views concerning racism in today’s world, a number of literature sources were researched including novel, films, short stories, poetry, song lyrics, textbooks and magazine articles.
During when Amir believed to be at one of the peak moments of his life so far, he witnessed his good friend captured by people with horrible intentions. During the moment of the rape, Amir is unable to react, stunned by the reality he is currently facing. Hassan happening to be a minority was left by his friend to withstand the horror that would haunt him for his many years to come. “ I saw the resignation in it. It was a look I had seen before. It was the look of the lamb.” This quote proves that Amir has fallen under the social norms of viewing a minority as lesser of a person. The comparison to a lamb, which tend to be usually weaker and more frequently overpowered by other species emphasized Amir’s view. The following years of Amir’s life included the haunting of what had happened to Hassan when they were younger. Amir then later learns that Hassan was killed by the Taliban because he was a Hazara, a minority amongst the Afghan people. This allowed Amir to reflect upon the way that he treated his friend when he was in a time of need. Amir then proceeds to describe Hassan, “Wolves looking at a flock of sheep.” This shows that Amir still looked upon Hassan as a lesser and weaker person, a minority in Afghanistan. While Amir has remorse for Hassan, he is still not looking to Hassan as equal to him, but instead the social norm during the