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Imagine being a poor slave in ancient Africa and a king wearing a gold crown was giving pounds of gold to you. Mansa Musa was “the king of all kings” in the Mali Empire. He was a true believer of the Muslim religion and followed the five pillars of Islam. In January of 1324, Mansa Musa traveled on a journey to Mecca. This pilgrimage or hajj was for only religious purposes so that he could complete two pillars of the Muslim religion-the hajj and zakat (charity) and he could alsk follow the Qur'an. During Mansa Musa’s hajj to Mecca he visited many different cities and civilizations in Africa but only for religious tasks. According to Abu the man that Al-Umari quoted, when he asked Mansa Musa to meet his sultan, he replied “I came for the
Pilgrimage and nothing else” (Doc E). Mansa Musa’s response gives historians another piece of evidence that he made the hajj for religious reasons only and not to make alliances. Another piece of evidence that historians have uncovered was that when making the hajj, Mansa Musa also completed another pillar of the Islam religion-charity. He did not visit cities to make alliances but visited the slaves to give gold to them for charity. According to the information that Ibn Battuta said about the town Mansa Musa visited, in the town “nobody lives there except the slaves of Masufa” (Doc C) . This shows that Mansa Musa did not travel to other cities for alliances but for charity on his pilgrimage to Mecca. Which explains why he went out of his way to different cities on his hajj. They believe that Mansa Musa gave the poor slaves and poor people gold. Thus, on top of making the hajj, Mansa Musa traveled to Mecca to complete the Zakat pillar of Islam. Finally, the last piece of evidence that researchers have found was that in the Muslim Qur'an it states to “give generously for the cause of good [...] God loves the charitable” (Doc D). Historians think that Mansa Musa brought that much gold because he wanted to be charitable for god. Hence, one of the reasons Mansa Musa traveled on the hajj was for zakat which leads historians think that his pilgrimage was for religious purposes only. In conclusion, researchers think that Mansa Musa traveled on the hajj for religious purposes only because he refused to make alliances, donated gold to the less wealthy, and follow the Qur’an. Thus, Mansa Musa was a true Muslim who traveled to Mecca for religious reasons only.
In the 1300s Mansa Musa, king of Mali took his holy pilgrimage to the city of Mecca as a devout muslim, traveling through scorching deserts and bustling cities, although there might be other reasons he took his religious Hajj. The pilgrimage of Mansa Musa traveled all across Northern Africa and Arabia, stopping in cities along the way where Mansa Musa gave out gold to all he saw. The journey from the Empire of Mali to the city of Mecca was not only a faithful religious journey to the holy city, but also to create a name for Mali as the wealthy and powerful empire it was.
King Tut was a fascinating pharaoh at most. There isn’t much on who king Tut was or when he was born or how he died. But some people have dedicated there lives to find out who he was. He was born during the Golden Age. He became king a surprisingly young age. He achieved many things and had an important job. His death was and still is a mystery to most. It was said he wasn’t in his original tomb. But he was eventually found. King Tut became a Pharaoh at a really young age and he had many achievements but died at a relatively young age. (Hawass 29-56)
While Islam was the official religion of the nation, there was religious tolerance. Mansa Musa was adamant that those who held different beliefs were acceptable. While Mansa Musa most certainly wanted to spread what he believed to be the true word of God to the people of his country, he gave people the choice. Many have suggested that Mansa Musa allowing other religions actually helped spread the Islamic faith by letting people choose for themselves and truly believing the faith they were more inclined to spread the faith. The Islamic faith exploded in Mali and brought the nation closer together, not only with itself but with many other Islamic nations.
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
A brief summary of his life is paramount in the understanding of Battuta’s impressions and reactions to West African society. Abu Abdallah ibn Battuta was born in Morocco in 1304. By 1325, Battuta embarked on his first hajj, or pilgrimage to the holiest Islamic city of Mecca at age twenty-one (Hamdun, King, p. 1). Although expected to complete this religious duty at least once in his or her lifetime, Battuta accomplished the hajj, “six or seven times, each time presumably accruing divine merit” (Dunn, p. xvii). Battuta was a part of the ulama, an elite class of Muslim religious and legal scholars who, “traveled to make the hajj or to further their education in the religious sciences (Dunn, p. xii). Battuta traveled extensively for nearly thirty years, visiting around fifty countries, often multiple times (Dunn, p. ix). He chronicled his lengthy expeditions in the Rihla (Book of Travels), allowing some of the first and only written accounts of Sub-Saharan Africa in the 14th century.
The history of the Hajj dates back to the time of the Prophet Ibrahim. According to Islamic belief, the Prophet Ibrahim, also known as Abraham, was told by Allah to “bring his wife, Hajira (Hagar) and their child Is'mail to Arabia from Palestine” (“Hajj: Pilgrimage to Mecca”) due to Ibrahim’s other wife Sarah’s jealousy. When Hajira’s supplies ran out, the situation became dire; Hajira and Is’mail began to “[suffer] from hunger and dehydration” (“Hajj: Pilgrimage to Mecca”). Hajira frantically began to run between two hills, Safa and Marwa, in search of any signs of others travelling through or living in the desert that could be of assistance (“Hajj: Pilgrimage to Mecca”). After running back and forth between the hills a total of seven times, Hajira heard a voice and called for help (“Running”). The voice belonged to the Angel Jibril, “who hit the ground with his wing until … water emerged” (“The Story of Zamzam Water”), rescuing Hajira and Is’mail. The water source was made into a well called the Well of Zamzam, and would continue to flow as the city of Mecca grew around it (“Hajj: Pilgrimage to Mecca”). Ibrahim and Is’mail would go on to build the Kaaba in praise of Allah; the Kaaba i...
Struggles and challenges can make a person feel different. Farewell to Manzanar, a memoir by Jeanne Wakatsuki, a Japanese American, who describes her struggles and challenges she had to face after the bombing of Pearl Harbor. One of the struggles she faces is being teased by Asian kids due to her only being able to speak English growing up. Another struggle she faces is trying to be accepted by others in middle and high school. A third struggle she faces is being discriminated against by other people in middle and high school.
Pre-Islamic Arabia indicates to the Arabian Peninsula prior to the rise of Islam in the 630s. One of the leaders prior to the Prophet Muhammad was King Abraha. King Abraha (Al-Ashram) (40 years before the Prophet). King Abraha was born in Ethiopia and was a general in the army. He achieved many victories in Southern Arabia and announced to be the King of Himyar. He ruled strongly the current areas of Hijaz and Yemen between the years 531-565 AD. King Abraha was reported to be a great leader. He was well known for his military campaign with 100, 000 armed men and hundreds of elephants to destroy the resistance and fight with the leader Dhu Nuwas of the Yemeni army. Then, King Abraha seized power and established himself at Sanaa in Yemen. He
Ibn Battuta, or Abu Abdallah Muhammad ibn Abdallah ibn Muhammad ibn Ibrahim al-Lawati al-Tanji, was a practicing Muslim in the 14th century CE (or the 8th century H) and a voracious traveler who, at the age of twenty-two, felt prompted by the encouragement of the Quran to embark upon many journeys into not only the Muslim world, but also into such foreign regions as China, Russia, and India. He began his lifelong travels in 1325, with the intention of completing one of the five pillars of Islam: the obligatory pilgrimage to Mecca, known as Hajj “and to visit the Prophet Muhammad’s tomb at al-Madinah” . On his original pilgrimage to Mecca from Tangier in Morocco, he stopped in Cairo, Jerusalem, and Damascus, locations where his legal expertise
When people think about Mecca one of the first things that might come to their heads is the pilgrimage or the black stone. Muhammad is one of the reasons that Mecca is what it is today. Muhhamad was a prophet born 570 in Mecca. He was orphaned as a child and sent to ended up living with his uncle. Muhhamad would get away from everything by going to the desert to meditate. One night while alone at Mt. Hira he was visited by an angel named Gabriel. After this Muhhamad began to accept Allah and started to believe. Some of the things Muhhamad believed was Jihad, holy struggle. He also began to believe you live for Allah. He believed all those who did would be rewarded and the rest punished. Not everyone believed the way Muhammad did. People at first thought that his teachings were a threat to the religious and material order. He was accused of making up what the Angel Gabriel had told him. He got followers from the poor and people who thought they were being unequally treated. Muhhamad took these people and then left and went to Medina to find more followers. He then returned to Mecca later and took over the city and converted everyone to Islam.
I'll be discussing the life of King David. The name David stands for one who is well beloved. His mom was not brought up in the Bible at all. The first book of Samuel represents David as the youngest of the eight kids of Jesse from the city of Bethlehem. A few years after his ordain, David fought and miraculously killed Goliath. David's faith led the future king to conclude that God would ultimately defend those who pray to him and worship him, the problem was the Israelites didn't believe in any higher powers and this angered God very much. Because of some heated arguments over the throne, King David ruled only the tribe of Judah after the death of Saul. His rule over only one tribe, that started when he was around the age of thirty, lasted a little over seven years. After that, all the elders of Israel recognized him as the only ruler of all the
Muhammad strongly believed that Islam should be a more prominent part of Arabia’s beliefs, morals, and laws, so he ultimately fought for it and won. Shortly after winning, he went back to his homeland and took control of Mecca, turning the once pagan temple into a Muslim house of worship. This action influenced Somali teachings and prompted politicians to travel and spread the word of the new religion. Muhammad’s religiously inspired actions changed the way the Somali people lived life. In his book The Shaping of Somalian Society, Lee V Cassanelli says,
Born on October 7th, 1931, Demond Apilo Tutu is one of the most prominent figures in South Africa. Originally from Klerksdorp, Transvaal, Tutu is the first black Archbishop of Cape Town and also the bishop of the Church of the Province of Southern Africa. Although most famous for his opposition to apartheid, Tutu is also a passionate advocate for fighting widespread diseases in Africa, erasing racial discrimination, and maintaining world peace.
Muhammad ibn Abdullah, founder of Islam and God’s messenger, would become known as a Prophet. Although he was extremely successful in expressing his message, the conditions to which Muhammad was born into may not be considered conducive for a young boy to thrive. In other words, the environment placed upon Muhammad was unable to repress him, and perhaps influenced him to become the most influential person in Islamic history, or the second largest religion today.
One of the highlights being his visit to Damascus, which Ibn says “surpassed all other cities in beauty, and no description, however full, can do justice to its charms”. (65) Ibn Battuta also received many gifts along his journey from men of great stature. Everywhere Ibn Battuta went he was showered with gifts and seemingly for no reason. One of these being from the esteemed Shaykh al-Murshidi (47). Why was someone with no prior relation or major significance being treated in such a manner? However it was not only Ibn Battuta treated this way, all guests were greeted with such kindness. Dhimmis, non-Muslims, in these Muslim lands were also granted valuable rights and treated with such tenderness (“Dar al-Islam Encyclopedia”) . The idea of cosmopolitanism, all humans being represented under a single community, was an attribute of the five pillars of Islam. The five pillar of Islam are customs followed by all Muslims to live a prosperous life. These pillars are a declaration of Muslim faith and include praying daily, giving to those in need, travelling to Mecca, and taking part in Ramadan (4). Being of Muslim faith in the Dar al-Islam community was very beneficial to Ibn Battuta. While Ibn did not know these people individually and he was just a mere foreigner in these vast lands, their connection lies within their