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Shakespeares view on kingship
Shakespeares view on kingship
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King James I’s “True Law of Free Monarchies” has been analyzed for centuries regarding the true meaning of the text. James I wrote the document to inform the people of his land regarding the “true grounds of the mutual duty and allegiance betwixt a free and absolute Monarchy and his people” (2). By using the True Law of Free Monarchies, James I informed the people about the meaning and duties of the King as well as the relationship between the king, his people and God. In this paper, I argue that in the True law of the Free Monarchies James the First illustrated that a king was a gift from God to the people of the nation, and therefore a king should be treated like God. It is also a king’s responsibility to teach and govern his people in …show more content…
a way that will educate as well as protect them in place of God. A king is viewed as a product of God, who was thought of as a perfect being.
According to the prophetical king David “Kings are called Gods because they sit upon God at his throne in the earth”(2). In other words James I believed that a king is a lieutenant that god placed on the earth, in his place, to guide and rule the people of the land. Because God chose the king as his earthly manifestation, the king has the power over the people and expected his subjects to respect, honor as well as obey him. Anyone that disobeyed the word of the king was symbolically and, thought as, literally disobeying the word of God. Thus, any action by the king is thought of as being justified, since the king is thought of as God on Earth. James I expected his people to “fear him as a judge, love him as a father, and pray for him as their protector. Being a representation of God, the king is given …show more content…
authority. During the 1600s the main source of education of power, religion, principles as well as guide came from the bible. Pointed out in the First True Law of Free Monarchy “Monarchy, a form of government as resembling the divinity approach the nearest to perfection” (2). In the eyes of the people God would be the definition of perfection, and therefore a monarchy was viewed as being divine and perfect because it brought the people of the nation closer to God. Because the nation, as well as people of the time period circulated around God, it was the King’s duty to protect the book of God, the bible, as well as the laws established by God, which included laws made by the present as well as former kings. If anyone steered away from the bible and disobeying the laws created by the king was viewed as sacrilegious and can result in punishment “according to the tenor of the same” (3). The king has no opposition in the nation, and is only liable to God. A king has the ability to judge over his people regarding their actions as right or wrong. James I, however, believed that God could only judge the king. Even if a king is considered to be wicked or unfair, the king himself is not to be blamed, and the blame is placed on the people. James I noted “a wicked king is sent by God for a curse to his people, and a plague for their sins”(9). Therefore, whether or not a king behaves fairly, considerably, harshly or callously the people must obey him because he is a product and representation of God. Although the king has the ability to do as he pleases, he also had responsibilities that he must fulfill as the ruler of the nation. “By the law of nature the king becomes a natural father to all his lieges at his coronation”(3). A king has the responsibility to watch over the people of his land the same way a father watches over his children. Some basic necessities that a father must provide for his children are nourishment, education as well as protection, which become the necessities that the king provides for his kingdom. Being observant is an important aspect to notice “all the inconvenient and danger that may arise towards his children” and understand how to prevent them (3). In a father-child relationship when the child conducts a misdeed it is up to the father to punish him and show him the wrong of his ways. According the James I it is the kings duty to teach his people principles by offering “wrath and correction” to anyone who breaks the law and forgiving the people who were punished as long as they “have any hope of amendment”(3). The king of the monarchy is responsible for executing and maintaining the law. James I define the king as the “author and maker of the law”(7). Whatever law, stated by the king will become the law of the land. Although parliament and the king’s subjects can offer opinions, in the end everything comes down to the King’s ruling. It is up to the king of the monarchy to “maintain the religion presently professed within their country” as well as “maintain all the lowable and good law made by their predecessors, to see them put in execution” (3). In conclusion, King James I believed that the king is a special position.
The role of “king” was created and specially chosen by God to watch over and govern the people of his nation. He had to “minister justice and judgment to the people” but at the same time expected unconditional loyalty (2). No matter what actions the king performs and how he governs his people, every individual is expected to obey and accept the acts whole heartily because the word of the king is the word of God. The king is “God on earth, and loving father” who should have “loving and obedient subjects” that are blessed to have him as a king
(11).
One monarch who faced limited royal power due to his relationship with parliament was Henry IV. This uneasy relationship was mainly down to the fact that Henry was a usurper, and was exacerbated by his long periods of serious illness later in his reign. Parliament was thus able to exercise a large amount of control over royal power, which is evident in the Long Parliament of 1406, in which debates lasted from March until December. The length of these debates shows us that Henry IV’s unstable relationship had allowed parliament to severely limit his royal power, as he was unable to receive his requested taxation. A king with an amiable relationship with parliament, such as Henry V, and later Edward IV, would be much more secure in their power, as taxation was mostly granted, however their power was also supported more by other factors, such as popularity and finances. Like Henry IV, Henry VI also faced severely limited power due to his relationship with parliament.
insist on our right of and capacity for being self-governing individuals. But we find ourselves again under the rule of a king - an authority exterior to the self. This time, however, we cannot as easily identify the king and declare our independence." Despite
also uses ethos. His three defining characteristics are he is reasonable, knowledgeable, and he is moral. He shows that he is reasonable when he says, "We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied"(King 1963). This is a reasonable statement because the clergymen are telling him to wait, and King is being reasonable because he has waited so long, that justice has been denied. He also shows that he is religiously knowledgeable when he states that “It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake.”(King 1963) He uses this religious knowledge to help prove his point and in order for people to understand his point better. Finally, King is moral in that when he says, “...so we must see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.”(King 1963) This shows his morality because his main point and goal is for everyone to live equally in
The given documents are examples of the monarch’s ability to assert their authority through word. The different proclamations illustrate the problems of the time, and how the assumed power of the monarch addressed it. It is assumed that their power goes to include power over the church and all papal authority, ultimate power over Parliament, power over other lands, and it goes as far as suggesting that their power has been bestowed upon them by God. The assumed nature and extent of the Tudors’ power alters over time, each king reacting to a different situation. King Henry VII establishes a strong and clear claim to the crown for the Tudors when there were doubts about his claim. King Henry VIII extends the power of the monarch by annexing the
...lf and of knowing who they were and to feel like a whole but then he ruined his very own kingdom also by not sticking to his own teachings and acclaiming himself a higher power then the deity’s that they worshipped.
This document defines independence because it states the terms on why the colonies need to be free from the control of the king. The co...
First, King implies that the purpose of the government is to protect and defend its citizens. For example, he refutes the clergymen’s praise for the police force. To emphasize their brutality, he uses parallel structure: “I doubt that you would so quickly commend the policemen if you were to observe their ugly and inhumane treatment... if you were to see them slap and kick… if you were to observe them… refuse to give us food because we wanted to sing our grace together” (King 750). Additionally, King says that the government must not only
Paine declares his problems with the British monarchy, he says they are essentially being liars because they are a country where they believe all men are created equally, but yet they have a king. This is how he argued against the sanctity of the monarchy, he argues that the idea of kings originates from the Bible, when the Jews asked the prophet, Samuel, for a king. According to Paine’s sources, Samuel warned the Jews of the outcomes of having a King but they did not listen. This is why Paine is convinced the kings come from sins. This is how Paine was so successful in changing the peoples’ understanding because they were strict on religion. Paine is saying that there is no real reason to have a king because they have generals and judges, therefore, the duties of a king are meaningless. Paine concludes the monarchy has only produced nothing besides a wrongful
This phrase is later repeated three more times, in Judges 18:1, 19:1, and 21:25. Since the phrase is repeated several times, it emphasizes the need for a king to govern the people and lead them in better ways. The Davidic covenant also exemplifies this positive view, since God showed favor on David and his descendants. God said that King David’s descendants are God’s sons, and that the LORD will establish a “royal throne forever”, as in a line of kings until the end of time (2 Sam. 7:13). God also promises to give David “rest from all your enemies” (2 Sam. 7:11) and a place for his people to live (2 Sam. 7:10). Just like Abraham, King David is promised descendants, blessings, and land. Hezekiah, another good king of Judah, was also viewed favorably. In the LORD’s sight, Hezekiah did what was right, just like David (2 Kgs 18:3). 2 Kings 18: 5 also states that “and neither before nor after [Hezekiah] was there anyone like him among all the kings of Judah.” Unlike Solomon, Hezekiah observed the commandments and thus, “the LORD was with him, and he succeeded in all he set out to do” (2 Kgs 18:7). Therefore, the Deuteronomistic History looks favorably upon kings, since the need for a king is stated multiple times in Judges, and kings like David and Hezekiah are looked upon with favor by God and the people
...By tying the church to the government, people expect the government to behave ethically, but often times, an entirely moral ruler will be overthrown. People expect rulers to act differently than themselves. A ruler cannot show any weakness, or else he will no longer be feared enough to keep him in power, and he will be overthrown. Everybody sees what a ruler seems to be, but few really know who he is. A ruler must seem determined and moral to the people, and show positive results from his leadership. The most important thing for a ruler to do is to avoid being hated or despised by the people, which could occur if a ruler took people's property. For the people, more than the form of power, their perception of power may be the most important for a ruler to maintain his position. “If a ruler wins wars and holds on to power, the means he has employed will always be judged honorable, and everyone will praise him.”(pg.55) Therefore, a ruler should look mainly to winning and to the successful protection of his country. The ways he utilizes for this will always be considered honorable and will be praised by everybody.
The Bible takes a unique turn in the book of 1 Samuel, when Israel requests the appointment of an earthly king. The prophet Samuel warned them against trading their Divine King for an earthly one. In Matthew 7:13 Jesus told us, “..For wide is the gate and broad is the road that leads to destruction..,” cautioning believers not to long to be like everyone else. First Samuel 8:5; 19-20 records Israel’s request for a king developed out of their desire to be like the nations around them, thus placing them on the “broad road.” They desired a king to fight their battles, to establish a government, and to rule over them.
In 1603 the Scottish and English monarchies were united and at the beginning of the eighteenth century, the monarchy of the United Kingdom was deprived of the decision-making privilege they once had. For the purpose of this essay, I intend to examine the many different arguments both for and against the British monarchy being abolished. Proponents argue strongly that the monarchy symbolises all that is British throughout Britain and the Commonwealth Realms. However, contrary to this, the monarchy receives exorbitant financial aid from the British taxpayers to maintain the monarchy. Does the monarchy have a place in the twenty first century?
A state is sovereign when its magistrate owes allegiance to no superior power, and he or she is supreme within the legal order of the state. It may be assumed that in every human society where there is a system of law there is also to be found, latent beneath the variety of political forms, in a democracy as much as in a absolute monarchy, a simple relationship between subjects rendering habitual obedience, and a sovereign who renders obedience to none. This vertical structure, of sovereign and subjects, according to this theory, is analogous to the backbone of a man. The structure constitutes an essential part of any human society which possesses a system of law, as the backbone comprises an essential part of the man.
Shakespeare was a great man of theatrics and is world-renowned for his fantastic contributions to English literature as poet, playwright, and actor. One of Shakespeare’s most compelling and bloodiest works was “The Tragedy of Macbeth” which was written in 1606, during the reign of King James the I. During the 16th century, King James’s position as king came under a lot of heat and many questioned whether he was the rightful king deserving of the crown. James, who was a firm believer of the Divine Order felt like he was placed on the throne with God’s will. In his book, “The True Law of Free Monarchies”, James expresses his thoughts about the presence of God and his power to bestow the right kings to rule, “sit upon God his throne in the earth and have the count of their administration to give unto him” (James 1). Shakespeare, as a friend and also a solid believer of the Divine Order helps James reassure the nation’s people of his rightful position as king and the consequences that can ensue if the Divine
The extent to which the judiciary and the legislature are able to regulate the exercise of prerogative powers by the executive has increased. However, there are still some who are concerned by the lack of control that can be exerted by the other constitutional bodies. The challenges to the power of the Monarch was by the reign of James I (1603-25) the monarch was faced with an increasingly effective Parliament, culminating in the temporary abolition of the monarchy in (1625). Consequently, the monarchy’s powers were eroded by both revolution and by legal challenges, which included the case of Proclamations (1611), the monarchy could not change the law by proclamation. The law of the land, which required that the law be made by Parliament, limited the prerogative.