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Essays on rudyard kipling's kim
Fate in literature
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In Kim by Kipling, we are following the journey of two characters, these characters being Kim and the lama, and these two meet randomly and develop a substantial bond rather quickly. The closeness between the pair has as much to do with their differences as their similarities, but altogether for these two to meet is a stroke of luck from their perspective. Examining the multiple factors that led to this delves further into the style of Kipling and his methods, and the presentation of the relationship between Kim and the lama as it progresses throughout the time they spend together.
Examining the karmic convergence between the lama and Kim shows how simply the intervention could be and the multitude of events to occur for these two to interact. Such as when Kim first meets the lama in Lahore (Kipling 10), we find that these two bond quickly. The word Karma means
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the totality of a person's actions during successive incarnations, regarded as casually influencing a person's destiny or the law or principle through which influence is believed to operate ("Karma"). Based on this definition and what is presented in the book we see that these two seem to be made for each other and each seems to provide a balance to the other. With these factors in mind the convergence between these two is simply what was necessary to see the two characters seek out and, we hope, eventually find what it is that drives them and help them to seek out their goal. The dharmic convergence to bring Kim and the lama together is a less direct interpretation, but rather a matter of inference.
The definition of Dharma is the principle or law that orders the universe("Dharma"). The main point behind this is that the stars aligned and the lama met Kim in that "House of Wonders" (Kipling 7). Without a small amount of luck and destiny ruling over all these two likely would have never met, and thus would have never been enhanced by the other due to the polar opposite qualities they express. Through the sheer convenience of this meeting Kipling underlines the necessity of fate and destiny in this setting and in our general lives. Without the variables coming together and executing the chance meeting the lama would have likely left the museum and continued on and Kim would have presumably never found his red bull on a green field. Without this constant game of chance that moves throughout our lives we would likely never have found many of our closest friends is a lesson that Kipling is seeking to describe and explain, that without a bit of randomness life could be a bit
drab. The separation of the lama and Kim is one of the more somber moments but also presents a pleasant that the lama wants what is best for Kim and thus he is willing to pay for his education and lose him as a companion. This moment of sacrifice is the juncture at which we see these friends are forced to forge different paths that will take them to their objective, Kim's being whatever he finds from this point on and mainly what the military want of him, and the lama continuing his journey to find the location the arrow fell and sprung the river. So with the knowledge of the lamas self-sacrifice and willingness to forego a strong friendship for the betterment of the other we see why these two were destined to cross paths and it is because the form such an intense bond in such a short period of time. Kipling expresses the separation of these two as such a tragic event but also that it is for the better for both parties and that at the end of the time apart the pair will come out better. Throughout the novel the convergence of these two is the most striking moment because there is an immediate connection between the duo. A museum is not a common place to meet such a lifelong friend or a loyal ally and with all that these two go through this meeting is such a place of both karmic and dharmic intervention. And their separation is made that much more tragic but the event is for the better as both parties realize eventually.
“The Dalai Lama” in The Sunflower: On the Possibilities and Limits of Forgiveness. New York:
Mohandas Gandhi and Mao Zedong were two great leaders who succeeded in many ways by their actions and decisions. Gandhi was an Indian leader and Mao a Chinese leader. However, their approach to success, peace, and ultimately, a revolution, was very different. Mao favored peace through violence, and Gandhi favored peace through non-cooperation and standing up for what is right. He also believed that these changes will be accomplished by “conscious suffering”, was the way he put it. However, despite their differences, these two leaders were similar too. They were both very charismatic leaders who successfully made it through their revolutions. Mao’s revolution led to change in class structure while Gandhi’s revolution involved India as a country, and he wanted people to realize that working together is a great way to gain independence. While Mao and Gandhi both believed that each of their countries have the need of independence, their views differed when it came to the use of violence, development towards the revolution, and their thoughts on a caste system.
Huong uses a circular writing style to portray the characterization of Hang. As the novel flows from Hang’s past memories to the present, her feelings are paralleled with the different events. This allows the reader to see Hang’s feelings towards her current situation. Because the reader is exposed to Hang’s feelings, her journey to find her self-purpose is
1 Geoff Childs Tibetan Diary From Birth to Death and Beyond in a Himalayan Valley of Nepal (Berkeley: University of California Press, 2004) 41.
It is said that history is shaped by the lives of great men. Great men are leaders. They bring about change; they improve the lives of others; they introduce new ideas, models, and theories to society. Most of the world's religions were founded, developed, or discovered by great men. Two particular religions - Christianity and Buddhism - developed in different parts of the world, under different circumstances, and in different social atmospheres. But each religion is based upon the teachings of a great man. When one compares the life of Buddha with the life of Jesus, one finds that the two share many things in common. This essay aims to compare and contrast the lives of Buddha1 and Jesus in two key areas: conception and birth. In these two areas, one finds that the Buddha and Jesus share many similarities.
Tung, R. J. (1980). A portrait of lost Tibet. New York: Holt, Rinehart and Winston.
A disruption of values arises as a powerful factor in the creation of Gandhi’s theory pertaining to spiritual sickness and the gener...
Rinpoche, Samdhong. Uncompromising Truth for a Compromised World: Tibetan Buddhism in Today’s World; forward by 14th Dalai Lama. (Tibet: World Wisdom, 2006), 264.
[11] Trimondi, Victor and Victoria, The Shadow of the Dalai Lama, part I, section 2.
The Dalai Lama is considered to be a wise and respected leader, among other things, while Alice Walker is regarded as a respected novelist and activist in her right. Through their writings each of them expresses their concern on many subjects; nevertheless, both the Dalai Lama and Walker show the need for expansion of one's compassion to those that are not immediately close to him or her. However, they both ask for this growth in two distinctive ways. In his passage The Ethic of Compassion, the Dalai Lama proposes for the increase in compassion through his tactics of reasoning and experience. While Walker focuses more on the emotions of people and trying to get her audience
In south Asia, it is well accepted that a person’s action determines his or her own personal destiny. This idea that actions have repercussions in life is known as karma. Karma is defined by the American Heritage Dictionary as, “the total effect of a person's actions and conduct during the successive phases of the person's existence, regarded as determining the person's destiny.” Karma is called las rgyu-bras in Tibetan, where las can be translated to “work” or “actions” and rgyu-bras translates to “fruits.” Combined, las rgyu-bras can be translated as the fruits of one’s actions (Keyes 232). If a person performs a good action in life, Tibetan Buddhists believe that good things will occur later on in life as a result, and they expect the reverse for bad actions. By understanding this concept and trying to live a l...
The Kim Dynasty of North Korea North Korea is very mysterious and isolated from the rest of the world. Very little is known about what actually happens in the state. This isolation began in 1945 when Kim Il-Sung came to power in the Democratic People’s Republic of Korea (also known as North Korea). He started a reign of rule that was based on self-reliance. It began the Kim dynasty, a period of extreme authoritarian rule.
(21)Eckholm, Erik. “The New York Times” From a Chinese Cell, a Lama’s influence Remains Undimmed. 23 Feb 2003. www.nytimes.com (28 March 2003)
Tibet, with its isolated, harsh geographical location and history of political and social remoteness would seem an unlikely place to provide a “cradle for creative art” (Bailey 22). Yet it is in this desolate section of the world that one of the most intriguing artistic cultures has been cultivating over hundreds of centuries. One facet of what makes Tibetan art so unique and interesting is its interdependency on its religious beliefs.
Coleridge successfully illustrates the qualities of imagination in his poem, Kubla Khan, through the sound of words, the creative content and his ability to create and recreate. Coleridge turns the words of the poem into a system of symbols that are suspended in the reader’s mind. Coleridge uses creative powers to establish the infinite I AM, a quality of the primary imagination. Coleridge mirrors his primary and secondary imagination in the poem by taking apart and recreating images. The qualities of imagination discussed in the poem exist independently but also work together to create an imaginative world. It is important to understand how the poem works to achieve these qualities, but also how the poem works to bring the reader back to reality. The powers and qualities of imagination are present in Kubla Khan and it is through Coleridge’s extraordinary writing that the reader is able to experience an imaginative world, in which we alternate between reality and imagination.