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Concept on social stratification
Concept on social stratification
Concept on social stratification
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"Man is the symbol-using (symbol-making, symbol-misusing) animal, inventor of the negative (or moralized by the negative), separated from his natural condition by instruments of his own making, goaded by the spirit of hierarchy (or moved by the sense of order), and rotten with perfection", this is definition of man presented in Kenneth Burke’s essay Language as Symbolic Action. Burke was a renowned philosopher and literary theorist, who in his work explored how mankind's use of language and symbols to communicate separated man from the rest of the animal kingdom. The final two clauses of his definition of man “goaded by the spirit of hierarchy and rotten with perfection” are particularly relevant to this paper. Burke’s assertion that mankind is drawn to order and status is evidenced by mankind's incessant need to establish titles signifying rank. Furthermore, every society exhibits some form of social stratification driven by status, race, ethnic background, religion etc. We often then see the establishment of a dominant and authoritative group and conflict emerges from the inherent inequalities such a system imposes.
While there is no denying that man's success and progress in the
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world is the result of lofty goals and ambition, Burke proposes that mankind's ambition was also something to be feared. To support his theory, Burke refers to the ideology of the Nazi's as the embodiment of man's ambition and desire going awry. Adolf Hitler’s Nazi regime adopted extremist, anti-semitic views concerning race and believed themselves to be the “master race”, a concept which entails one group is inherently superior to others and are rightfully entitled and justified in exerting their will onto their lessers. When the Nazi Party came into power in 1933, they had no qualms about exerting their will and embarked on a mission to purify Germany and establish a state consisting of solely pure, white Aryans. They then proceeded to perpetrate one of the most heinous acts in the history of mankind, as well as inciting a second World War. The persecution of Jews resulted in the systematic murder of over five million Jews and other “undesirable elements” over the course of twelve years. This genocide would later be known as the Holocaust. Edith Bruck, a survivor of the Holocaust effectively illustrates the atrocities committed by the Nazi’s in her personal account of her subsequent placement in the Nazi concentration camps in her book titled, Who Loves You Like This. The book chronicles Bruck’s life prior to, during and following her subsequent placement into the Nazi concentration camps. Concentration camps were initially detention centers for political opponents, but their usage broadened to hold “racially undesirable elements such as Jews, criminals, homosexuals, and Romanis.” Bruck’s family were not enemies of the Reich, her father was a poor butcher and the family held no political power or influence, they were detained simply as a result of their ethnic background and religion. At the young age of just twelve years old, Bruck was subject to the harsh and dehumanizing conditions of life in various concentration camps for an entire year where witnessed the apathy and indifference of Nazi soldiers who either administered or were complicit in the systematic murder of Jews and other captives on a daily basis. Every day men, women and children were either outright killed or died from poor conditions. Bruck herself lost both her parents, in Auschwitz and Dachau respectively. In 1945, Bruck would be freed from captivity when the Allied Powers claimed victory in World War II, bringing an end to terror of the Nazi regime. Allied victory was considered as a win for democracy and America was instrumental in ensuring this victory. Consequently, America became a symbol of democracy. America and much of the global community heralded human rights issues such as freedom of association and assembly, freedom of expression, freedom of belief and religion, and other unalienable rights as per the constitution. However, there is a great irony in this because in America there also existed and still exists a division of class and race not unlike that of Nazi Germany. Hitler's autobiography Mein Kampf, reveals a deep admiration for America’s own system of social stratification and racist policies. As it turns out, the ideology of the” saviors” and “liberators” was influencing and emboldening the Nazi’s all along. Brent Staples of the New York Times notes that Hitler was “keenly focused on Jim Crow segregation laws, on statutes that criminalized interracial marriages and on other policies that created second-class citizenship in the United States.” It was Hitler's belief that “the result of all racial crossing is therefore in brief always the following: Lowering of the level of the higher race; Physical and intellectual regression and hence the beginning of a slowly but surely progressing sickness.” Interracial marriage to him was a sin and went against nature. Laws prohibiting interracial marriage in America would not be negated until 1967, twenty-two years after World War II. America has a long and strained history concerning race, which will forever be a stain on the country's legacy. The first African slaves arrived in America in 1619. In the nineteenth century, when the rest of the world worked towards the abolishment of Slavery, America strengthened its slave institutions. In 1865, when the slaves finally gained their independence, it was to the chagrin of nearly half the country. These slaves, now free, would continue to be subject to discrimination to this day. “Never forget that we were enslaved in this country longer than we have been free” Ta-Nehisi Coates warns in his book Between The World and Me. Written as a letter to his son, Between the World and Me explores how race pervades everyday aspects of life for many Americans, but none more than the African-American community, who account for thirteen percent of the population. Since the first arrival of Africans in America, the black community has contributed greatly to America's economy and culture.
The African American population is the second largest racial minority group in the country and is perhaps the most marginalized. Coates at times sounds angry in his book and rightfully so. Africans first arrived as slaves - beaten, battered, killed, raped and worked to death. Nearly four hundred years later, black men, women and children are still routinely beaten, battered and killed in spite of the supposed progress we have made during throughout those four hundred years. Violence is just a symptom of the real problem. Systematic racism is the most significant contributing factor to the poor and impoverished socioeconomic state of black communities in
America. Taylor Campbell, writer for The Root reiterates Coates’ message: Black people built this country. Our bodies fertilized this political experiment. And we still don’t have basic freedoms and protections that belong to us. Five-year-old Kodi Gaines’ mother was murdered in front of him in August. Officer “Slam” walked free in South Carolina. Wisconsin, Ohio, Texas and North Carolina refuse to restore voting rights to disenfranchised black citizens. Black immigrants are being detained and deported at higher rates than any of their counterparts. States continue to prioritize corrections spending over classroom spending, and black children are suffering the most as a result. Flint, Mich., still doesn’t have clean water.”
At the beginning of the book, Coates wrote about how growing up in a community that was hostile against African Americans was like. “The streets transform every ordinary day into a series of trick questions, and every incorrect answer risks a beat-down, a shooting, or a pregnancy. No one survives unscathed. And yet the heat that springs from the constant danger, from a lifestyle of near-death experience, is thrilling.” Coates was always “on guard” as a kid, for he feared that if he spoke or even have the slightest chance of expressing the feeling of dissatisfaction both the streets and the police will seek trouble. There were too many examples at that time that showed Coates physical harm
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
However, Coates, in his article points out that white people robbed, unkindly treated, and misused African American people. He argues that the “Case for Reparations” will give chances for black African American to have a better future and forget their past. Also he argues that white people crated the damages to the blacks and they need to know how to care and abolish those wrong things that the white people had done to the black African
America have a long history of black’s relationship with their fellow white citizens, there’s two authors that dedicated their whole life, fighting for equality for blacks in America. – Audre Lorde and Brent Staples. They both devoted their professional careers outlying their opinions, on how to reduce the hatred towards blacks and other colored. From their contributions they left a huge impression on many academic studies and Americans about the lack of awareness, on race issues that are towards African-American. There’s been countless, of critical evidence that these two prolific writers will always be synonymous to writing great academic papers, after reading and learning about their life experience, from their memoirs.
The United States has a long history of racial problems, starting during the times of slavery, and discrimination is still seen in the present-day. Looking back on history allows us to create parallels between the past and present giving us the opportunity to see what will happen before it actually does. Since this problem has continued to exist, certain patterns have recurred. Similar issues come up in every era, unfortunately, but we are able to get a sense of what may happen if theses problems continue as those of the past. In “The Black Family in the Age of Mass Incarceration” by Ta-Nehisi Coates, descriptions of slavery and the Jim Crow South are used to show the effects of years of injustice on minority
Abstract from Essay The reader can contemplate the passage of Du Bois' essay to substitute the words "colored" and "Negro" with African-American, Nigger, illegal alien, Mexican, inner-city dwellers, and other meanings that articulate people that are not listed as a majority. Du Bois' essay is considered a classic because its words can easily reflect the modern day. -------------------------------------------- The Souls of Black Folk broadens the minds of the readers, and gives the reader a deeper understanding into the lives of people of African heritage.
Coates is tells his son about achieving The American Dream, the difficulties he seen and experienced due to racism, and unfair/injustice ways. His book shows how racism makes The American Dream difficult to achieve, how the environment we live in affects us and how the roots of black people has an impact on our lives today.
Many African Americans were forced to live in poverty, because the events of neo-slavery after Post-Civil War, resulted to seemingly unavoidable poverty, given that their economic and social wellbeing were mostly influenced by the decisions of the whites, rather than the their own decisions. Hence, the many blacks become the stagnant component of the United States society; because even though after they gained freedom they were depicted ‘free people’, in reality they were still the same people not free from slavery, as a result most of them languished in poverty. I believe that this actions of enslaving African Americans through this system is what has led to the present state of things whereby many blacks are still poor because just like in the post-civil war times different forms of enslaving blacks have been put in place for example imprisoning through racial profiling and the concentrating of blacks in inner cities where there are not that many resources such as good schools, social facilities and good jobs which leads to crime and wasting of these people and a criminal justice system that seems to work against black
Since the start of the Civil War, the United States has slowly been winning the uphill battle for racial equality. It is easy to look at authors such as Zora Neale Hurston and Brent Staples and wonder why there are problems with racist behaviors in our country when we seemingly have come so far. While Staples blames the system for this and not the people doing the acts, Hurston does not condemn anyone, but the implies black community turns themselves into victims. Although there are things that are better ignored than attacked, systematic racism cannot be overcome without calling attention to it.
Throughout history, African Americans have encountered an overwhelming amount of obstacles for justice and equality. You can see instances of these obstacles especially during the 1800’s where there were various forms of segregation and racism such as the Knights of the Ku Klux Klan terrorism, Jim- Crow laws, voting restrictions. These negative forces asserted by societal racism were present both pre and post slavery. Although blacks were often seen as being a core foundation for the creation of society and what it is today, they never were given credit for their work although forced. This was due to the various laws and social morals that were sustained for over 100 years throughout the United States. However, what the world didn’t know was that African Americans were a strong ethnic group and these oppressions and suffrage enabled African Americans for greatness. It forced African Americans to constantly have to explore alternative routes of intellectuality, autonomy and other opportunities to achieve the “American Dream” especially after the 13th, 14th, and 15th amendments were passed after the Civil War.
Struggles come in all shapes and sizes; it identifies the strength of a person. Josh Ellis stated “Lamar seemed to [imply] that some of the responsibility for preventing killings…lay with black people themselves” as he speaks from personal experience after being in a gang (Eells 44). The white supremacy has struggled to keep restrictions on African Americans since the Jim Crow laws; they suppress by keeping them weak minded and killing them off. This may be considered a weak tactic, but it is no different than the “mistakes” of African American killing each other. But it does not take that experience to know that African Americans contribute to their own crisis. They are responsible for their own actions, which mostly result in revenge; not realizing that this do not make them equal, it just adds to the sad news of America. This country is based on wrong doings and consequences leaving the minority leaders to try and make a difference for generations to come. “But… I’m no mortal man, maybe I’m just another nigga” entering into the society where only judgement prevail to the cycle of life (Poem 1 22). Its takes knowledge in order to have courage to step outside the box and lead a movement toward change. “… I learned/…respect/ If I respect you, we unify and stop the enemy from killing us” (Poem 1 17 and
Kenneth Burke, a philosopher and critic (Lyons, 1993), presented a model for analyzing written and spoken language to better understand and even predict human behavior. The model he predicted, the pentad, can be used to interpret human events, stories, and also movies. In other words, it can be used to interpret or understand human behavior and develop ideas for stories. The symbolic language we use shapes our understanding of the world. According to Kenneth Burke, "Man is the symbol-using (symbol-making, symbol-misusing) animal, inventor of the negative (or moralized by the negative), separated from his natural condition by instruments of his own making, goaded by the spirit of hierarchy (or moved by the sense of order), and rotten with perfection (Burke, 1966, P16.).” Burke’s definition contends that humans are distinguishable from other creatures, e.g. animals, by the benefit of symbols to communicate. Burke believed that symbol use was the most relevant thing that defined humans, and all human actions is instilled with symbols. Thus, Burke created the five elements that explain the motivation of symbolic action. He called it the pentad, which is a name conveniently derived from Greek word of five. The following are the five elements of the pentad:
...ry, it is easy to notice how people need different things, and require alternate ways of studying. You notice people’s emotions and how they react to their surroundings. Some people need silence, some need music, some need space, some need distraction and some people just do it to look good.
Since words are symbolic, society uses words that reflect its own beliefs and realities. Burke talks about terminologies as being always constructed in the principle of continuity and discontinuity (Bizzell and Herzberg, 1344). Communication always deals with concepts like: opposing statements, dogmas, and values. In reference to this notion, Burke writes, "Even if any given terminology is a reflection of reality, by its very nature as a terminology it must be a selection of reality; and to this extent it must function also as a deflection of reality”(Bizzell and Herzberg, 1341). This description of terministic screens can be broken down into three individual parts. Firstly, there exists the reflection of reality which is occurrences and viewpoints that we choose to accept as true. These reflections become our reality and the ways we perceive the world around us. Secondly, there are the selections of reality. By selecting these realities, we are ridding ourselves of other reflections. As a result, humans do not have the capability to acknowledge all possible viewpoints. Thirdly, there are the deflections of reality, which are the realities that humans deny automatically by taking on their own reflections. The deflections may be things that humans may choose to not accept because they may disagree with their views and