Isaac Newton had a new approach to the existence of space and time that contradicted that of great philosophers such as Leibniz and Descates. Newton felt that space and time are infinite and independent of the body and mind, that the bodies and minds of the world existed in space and time and even without the presence of physical bodies there still would be space and time. He stated there “are positions in space and time which are independent of the material entities” that existed in them and that the principles of empty space and time are possible. In the Prolegomena, Immanuel Kant seems to have agreed in part with Newton’s views of space and time and attempted to support Newton by presenting two forms of judgment that would maintain Newton’s thesis, these being judgments of perception and judgments of experience.
Kant first described the ability of a judgment of perception to become a judgment of experience. Judgments of perception are our own purely individual perceptions of an object or feeling and may not be the same experience as that of another persons. He states that judgments of perception are merely subjective intuitions of an object and have no objective validity. He believed that judgments of perception “require no pure concept of understanding, but only the logical connection of perception in a thinking subject.” Kant feels that for a judgment of perception to become a judgment of experience, the subjective observation of the object must be the same for all subjective perceptions thereby becoming universally true to all people, only then will the judgment becomes objectively valid and a pure concept and only then do we have an experiance.
An example presented in the Prolegomena to address the difference between judgments of perception and judgments of experience also helps to understand how a judgment of perception becomes a judgment of experience through the notion of causality. The example stated is when the sun shines on a rock, the rock grows warm. This would be a judgment of perception if the statement remained as shown. We cannot say that just because the sun is shinning it caused the rock to warm. When we change the statement to the sun warms the rock, then this statement presents additional information to the original perception, that of cause. With the addition of causality, the statement becomes objecti...
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...niverse does not conform to the laws of geometry. He showed that space-time may be a four-dimensional curve of space and that the fourth dimension is time itself. This new form of physics makes more sense if we assume that space and time are able to exist independent of the mind.
Even though Kant was able to base many of the laws of science in philosophy, he was not able to show that space and time are tools we use to perceive our world and could never exist themselves absent of the mind. Scientific laws must be judgments of experience and universally objective to be considered laws of science because they need to have the ability to give all observers the same experience of a phenomenon. Where Kant is wrong is his belief of space and time as dependent upon the mind. New discoveries in physics have shown that space and time must be able to exist in the absence of the mind, proving that Kant was wrong in his presumption that space and time could never exist absolutely. Science today may have its elementary basis in philosophy, but the higher principles of science, particularly that of physics, are outside the understanding and thinking of philosophy.
The theory of relativity is the basic theory about space-time continuum and gravitation which was mainly established by the greatest theoretical physicist Albert Einstein. According to the areas it aims to describe, Einstein’s theory of relativity can be classified into special relativity (space-time) and general relativity (gravitation) 1. The theory of relativity, as do quantum mechanics, brought a revolutionary impact on the foundation of modern physics, and thus had an impact on modern technology. And it impacted the “common sense” understanding that people had of the universe by its new concepts such as four dimensional spaces and curved space.
In the Second Analogy, Kant argues that we must presuppose, a priori, that each event is determined to occur by some preceding event in accordance with a causal law. Although there have been numerous interpretations of this argument, we have not been able to show that it is valid. In this paper, I develop my own interpretation of this argument. I borrow an insight offered by Robert Paul Wolff. In Kant's argument, our need to presuppose that the causal determination of each event rests not upon our need to impose a 'necessary' and 'irreversible' temporal order upon representations of the states of an object, as Kant is usually interpreted, but upon our need to generate a comprehensive representation that includes a certain a priori conception of events in the world around us. Although the argument I attribute to Kant is valid, it cannot compel the Humean skeptic to accept the necessity of presupposing the causal determination of each event: Kant has not successfully responded to Hume in the Second Analogy.
“…sex attains meaning in social relations, which implies that we can only make appropriate choices around sexuality by understanding its social, cultueral and political context.” (Quote: 9293 jeffrey weeks)
Part I: The Edge of Knowledge Chapter 1: Tied Up with Strings This is the introductory section, where the author, Brian Greene, examines the fundamentals of what is currently proven to be true by experimentation in the realm of modern physics. Green goes on to talk more about "The Basic Idea" of string theory. He describes how physicists are aspiring to reach the Theory of Everything, or T.O.E. Some suspect when string theory is completely understood that it might turn out to become the T.O.E.Part II: The Dilemma of Space, Time, and Quanta Chapter 2: Space, Time, and the Eye of the Beholder In the chapter, Greene describes how Albert Einstein solved the paradox about light. In the mid-1800's James Maxwell succeeded in showing that light was actually an electromagnetic wave.
In the Wife of Baths Prologue, her true colors unfurl which gives the reader the sense of who the Wife of Bath is and where her mind is in terms of the gender inequality. Her prologue also lays down the path to the direction her tale is going to go. The wife of Bath makes it clear that more than anyone it is her that has experience in the field of marriage just from her tone one can see she is a woman with a desire for authority. The Wife's Prologue is the framework that allows room for making distinctions on all the issue women in the Middle Ages face and indeed with her hearty an well define details she is left to be an unforgettable icon of the Canterbury tales . It is suspected that the Wife of Bath feels strongly on the notion...
Isaac Newton’s story of how an apple falling from a tree that hit his head inspired him to formulate a theory of gravitation is one that all school children grow up hearing about. Newton is arguably one of the most influential scientific minds in human history. He has published books such as Arithmetica Universalis, The Chronology of Ancient Kingdoms, Methods of Fluxions, Opticks, the Queries, and most famously, Philosophiæ Naturalis Principia MathematicaHe formulated the three laws of gravitation, discovered the generalized binomial theorem, developed infinitesimal calculus (sharing credit with Gottfried Wilhelm Von Leibniz, who developed the theory independently), and worked extensively on optics and refraction of light. Newton changed the way that people look at the world they live in and how the universe works.
...eality. Our knowledge will only allow us to go so far, but we have accomplished so much in the discovery of time and space. Technology will soon advance as to where these theories could be proven and physically be possible.
With the Wife of Bath's five different husbands and the search of a new one, she didn't only know what she wanted but how to get it, she did this through ways of being controlling and selfish, but still, came out succeeding at the end of her relationships. The Wife of Bath, with her simple words of the five men she had been with, it was easily detailed with what mattered to her "they were good, and rich, and old, they were scarcely able to keep the statute by which they were bound to me" (p. 191). This is an explaination of exactly what she wanted and how she was able to be continue to be stable. Her unbelieveable control for the husbands she had, in which she thought they would be her "debtor and slave" (p. 189). Chaucer is expressing the sexual, as well as, the controlling side of the Wife of Bath, this also shows the unrealistic expectations she brought forth. At last, she tells exactly how she feels "you should speak thus and put them in the wrong, for no man can perjure himself and lie half so boldly as a woman can" (p. 193). Convicing her husbands ...
One of the most interesting and widely interpreted characters in The Canterbury Tales by Geoffrey Chaucer is the Wife of Bath. She has had five different husbands and openly admits to marrying the majority of them for their money. The wife appears to be more outspoken and independent than most women of medieval times, and has therefore been thought to symbolize the cause of feminism; some even refer to her as the first actual feminist character in literature. Readers and scholars probably argue in favor of this idea because in The Canterbury Tales, she uniquely gives her own insight and opinions on how relations between men and women should be carried out. Also, the meaning of her tale is that virtually all women want to be granted control over themselves and their relationship with their husbands, which seems to convince people that the Wife of Bath should be viewed as some sort of revolutionary feminist of her time. This idea, however, is incorrect. The truth is that the Wife of Bath, or Alisoun, merely confirms negative stereotypes of women; she is deceitful, promiscuous, and clandestine. She does very little that is actually empowering or revolutionary for women, but instead tries to empower herself by using her body to gain control over her various husbands. The Wife of Bath is insecure, cynical towards men in general, and ultimately, a confirmation of misogynistic stereotypes of women.
Of all the numerous females depicted in literature throughout the centuries, Geoffrey Chaucer’s Wife of Bath has inspired more in-depth discussion and gender-oriented analysis than the majority. She is in turn praised and criticized for her behavior and her worldview; critics can’t seem to decide whether she is a strong portrayal of 14th century feminism or a cutting mockery of the female sex. Both her tale and its prologue are riddled with themes of conflict and power struggle between the sexes, and the victor of this battle is not made explicit. Chaucer’s Canterbury Tales being a parody of various societal conceptions and literary conventions, it is likely that this ambiguity was entirely intentional. By comparing the Wife of Bath and her husbands to the characters presented in the tale, Chaucer makes the subtle but sharp implication that there is no true winner in the battle of the sexes; the essential qualities of men and women are equally unsavory, and harmony between the two can only be achieved when an illusion of triumph has been constructed separately for both parties.
There are many characteristics of the wife of bath that Chaucer uses to help shape the text. The wife of ...
... value through discussing duty in light of a priori and experience. In conclusion, he suggests that because actions depend on specific circumstances, a priori beliefs cannot be extracted from experience. People’s experiences and actions are based on circumstantial motivations; thus they can’t conform to categorical imperatives either because categorical imperatives are principles that are intrinsically good and must be obeyed despite the circumstance or situation. Kant concludes that rational beings are ends in themselves and that principle is a universal law, which comes from reason and not experience.
In the Pure Concepts of Understanding, Kant claims that our intuitions are dependent on sensibility; everything we sense accumulates into our brain and our understanding of the information we sensed relies on organizing that data so that we can recognize the object. Thus, he asserts that understanding is not a faculty of intuition but sensibility. Furthermore, the act of organizing the data into one representation is defined as function and these functions serve as a bridge between the object and its concepts because concepts are not directly related to an object but just some representations of it. This, when function and concepts are put together, Kant concludes is defined as judgment, knowledge of the fact that there is an object, as he uses the term “representation of a representation of it” (42).... ...
Newton, Isaac. The Correspondence of Isaac Newton. Vol. 7, 1718-1727. Edited by A. Rupert Hall and Laura Tilling. Cambridge: Cambridge University Press for the Royal Society, 1977.
Sir Isaac Newton came up with many theories of time and space. Euclid said that there can be a concept of a straight line but Newton said nothing could ever travel in a straight line, see illustration below.