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Environmental Movements in the US
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Jasmine’s comments about the OEC at the Stop Fracked Gas PDX meeting raised many questions for me about the organization, and I decided to pursue the question of their participation in the Kalama Methanol Refinery issue with the OEC itself. After spending several minutes on hold after asking for someone who could talk with me about the Stop Fracked Gas PDX coalition and the Refinery in particular, the OEC operator connected me to Jana Gastellum, the climate program director at the council, who was better equipped to answer my questions than her. After asking a few cursory questions about the issue, Jana deflected the question yet again to a list of Riverkeeper, 350PDX, and Sierra Club activists who were more versed on the issue. I changed …show more content…
tack and asked about the OEC itself and the major energy issues that they had worked on, and she happily opened up about the Clean Electricity and Coal Transition Act of 2016, an anti coal emission bill passed by the Oregon State Senate, which was headlined by the Renew Oregon Coalition of which the OEC was a leading member. Her only answer when I asked why they supported coal and not fracked gas reform was they did not want to do work where good work was already being done, and that they focused on bigger picture, legislative reforms as an organization. I immediately thought back to the ideas of frontiers, the transportation of expertise, and specifically questioned why the OEC did not take a stand on this issue? How do the frontiers of the region, specifically for the OEC, inhibit the transportation of their expertise and select how and where they work? This conversation of resources and frontiers is intimately to how the modern OEC does business, and by examining these factors in the OEC with both Riverkeeper and Mitchell in mind, the implications that expertise and geography have on environmental action as a whole becomes clearer. The OEC’s work for Renew Oregon against coal seems like night and day when compared to the organization’s response to the Stop Fracked Gas PDX movement, and I plan to use the two as case studies to compare how geography, frontiers, and expertise worked in each situation. The Renew Oregon campaign was one that was focused on a legislative approach from the outset, and the OEC revealed the power and influence that they have over this arena, specifically in the course of the public hearings for HB 4036, the bill that would eliminate coal entirely from use by electrical companies in Oregon. While Renew Oregon was a coalition of politicians, environmental nonprofits, and local businesses (Downeysmith 2015), over the course of the four public hearings surrounding the bill on February 2nd, 4th, 17th, and 22nd of 2016, the OEC had a representative speaking at each of these meetings except for the meeting on the 17th which was significantly shorter than the other ones (Oregon State Legislature 2016). Other environmental groups, such as the Sierra Club, were only represented at one meeting, and other groups such as Columbia Riverkeeper and 350PDX were not represented at all (Oregon State Legislature 2016). These meetings and the politics surrounding HB 4036 is innate connected to expertise and frontiers, mainly by looking for the “unprecedented ways” that transportation across frontiers occurs for Timothy Mitchell. The abstraction of the OEC’s previous legislative victories in both Portland and at the state level to this new issue was no problem for them at all. By defining themselves as a political and legislative organization, the transportation of their expertise is then contingent on those types of borders. Both Portland and Salem are in Oregon, and therefore the OEC’s shocking amount of hegemony over the discussion in Salem as compared to other environmental nonprofits can be attributed directly to that. They do not have to cross any true frontiers, unlike Riverkeeper, who defines their expertise around the Columbia, and the Sierra Club and 350PDX, who are Portland specific organizations. It is also important to look to the issue itself: an Oregon State Law that stemmed from issues with Oregon power companies. In other words, this is an issue that occurs strictly within the OEC’s frontiers, and is therefore a no brainer for them, as it is an easy way to abstract and transfer their expertise on legislative issues into yet another arena. But what of Kalama and Stop Fracked Gas PDX? Jana’s answer was that the OEC did not want to do work where good work was already being done, and Jasmine thought that the OEC were unwilling to stick their necks out for a more uncertain and disputed cause. By looking at this issue through a lens of expertise and frontiers, an entirely new story comes to light. As argued above, by nature of framing their goals and expertise in the Oregon legislative arena, the OEC creates the frontiers beyond which abstraction and transportation of expertise become significantly harder and more complicated. Kalama, as a small town in Washington, is beholden to the legislative power in Olympia, not Salem, and therefore I argue that the OEC does not want to expand themselves across this boundary. Look to the discomfort of the Riverkeeper lawyers in the room of flannel clad retirees. Crossing a frontier is uncomfortable, requires compromise on a significant scale, and even then can still lead to failure. The OEC, a powerful, successful organization with double or triple the annual revenue of Riverkeeper or 350PDX sees no reason to go through this trouble. In the process of securing themselves as the de facto environmental organization in Oregon, and in Salem in particular, they have unwittingly boxed themselves in, and unlike Riverkeeper, are unwilling to struggle with the discomfort that comes with abstracting outside of that area of expertise. ⅠV Frontiers are demarcated as fixed lines, the movement of a population and goods across those lines is controlled in unprecedented ways. (Mitchell 2002:12) Timothy Mitchell’s definition of frontiers gives them an almost axiomatic quality, that they are something for organization to work around, and that they are created by some entity that we cannot truly grapple with.
I hope that over the course of my analysis, I have shown that in the case of environmental activism in the Pacific Northwest, that could not be further from the truth. The process of choosing what expertise a group wants to be able to transport and the infrastructure that is required to create that expertise in the first place limits how it can travel, specifically, that it cannot be transported outside of these thematically cohesive spheres without significant compromises and discomfort, or in the case of Riverkeeper—whose natural expertise is founded on and therefore constrained by the Columbia—who were forced to destroy the traditional delineation between expert and lay person. For the Oregon Environmental Council, these sacrifices are too significant a burden to bear, and they instead are focusing on work within the framework of their expertise. This not to reprimand the OEC for how they stay within their sphere of expertise, or to commend Riverkeeper for their efforts to work outside of it, but to illuminate the complexities inherent in the creation of frontiers, expertise, abstraction, and environmental
strategies.
In Mark Fiege’s book “The Republic of Nature,” the author embarks on an elaborate, yet eloquent quest to chronicle pivotal points in American history from an environmental perspective. This scholarly work composed by Fiege details the environmental perspective of American history by focusing on nine key moments showing how nature is very much entrenched in the fibers that manifested this great nation. The author sheds light on the forces that shape the lands of America and humanities desire to master and manipulate nature, while the human individual experience is dictated by the cycles that govern nature. The story of the human experience unfolds in Mark Fiege’s book through history’s actors and their challenges amongst an array of environmental possibilities, which led to nature being the deciding factor on how
The Grassy Narrows people have a long, deeply rooted history in the environmental justices movement. Rodgers (2009) points to a number of environmental justice struggles such as the fight against the harmful effects of mercury poisoning and the Minamata disease associated with it (para. 1-3), the Ontario Hydro dams that destroyed part of the wild rice harvest and degraded the habitat of fish and fur animals, as well as the displacement of the community (due to relocation into prefabricated houses where electricity and running water were promised) and the culture shock it created (para. 4). He also discusses the successful blockade in 2002, which is the longest-lasting blockade in Canadian history (para. 28)—an example that shows how employing legal methods were critical in the struggle against environmental injustices for this community. There are a number of other issues that will be discussed in the following paragraphs; the above are just a few of the injustices the Grassy Narrows community face.
The purpose of this essay is to examine and analyze Katrine Barber's book, "Death of Celilo Falls". In this book, Barber successfully seeks to tell the story of a momentous event in the history of the West, the building of the Dalles Dam in 1957. Celilo Falls was part of a nine-mile area of the Long Narrows on the Columbia River. Despite the fact that the Celilo Village still survives to this day in the state of Oregon (it is the state's oldest continuously inhabited town), the assembly of The Dalles Dam in 1957 changed the way of life for the surrounding areas forever. Barber tells this story very well, and as it is the first book-length account of the inundation of Celilo Falls, it is a very valuable and insightful look at an influential event in the history of the American West. Barber's purpose for writing the book is summed up in the introductory chapter of the book when she says, " this book examines what happened to two neighboring communities when a large public dam was built adjacent to them." (pg. 9). She goes on to say "This is not a story about impersonal federal force swooping down to rearrange two defenseless communities: it explores relationships between federal representatives and local residents, as well as between residents of The Dalles and Celilo Village." (pg. 9). Barber argues that the Columbia River and those living in its vicinity would never again be the same. The effects of the building of the dam have impacted society up until this very day, with Barber describing the dam as "a tangible reminder if the complexity of Indian-white treaties and their ongoing negotiation, the simultaneous promise and destruction of progress, the loss of a natural river and the life it sustained, and the transformative power ...
Hooker dismissed various scholars’ theories as to why indigenous conclusion as to why Afro-Latinos experience less m... ... middle of paper ... ... eas about the other to discredit claims to the land and present themselves as better caretakers before potential decision-makers. Mollet’s qualitative methods are similar to those I would like to employ, but I would be working in a different nation. I will conduct interviews to gather the opinions of both Afro-descendent groups and indigenous groups on how they view environmental management and decision-making.
The Conservation movement was a driving force at the beginning of the twentieth century. It was a time during which Americans were coming to terms with their wasteful ways, and learning to conserve what they quickly realized to be limited resources. In the article from the Ladies’ Home Journal, the author points out that in times past, Americans took advantage of what they thought of as inexhaustible resources. For example, "if they wanted lumber for their houses, rails for their fences, fuel for their stoves, they would cut down half a forest at a time; and whatever they could not use or sell they would leave to rot on the ground. They never bothered their heads to inquire where more wood was coming from when this was gone" (33). The twentieth century opened with a vision towards the future, towards preserving the land that had previously been taken for granted. The Conservation movement came along around the same time as one of the first major waves of the feminist movement. With the two struggles going on: one for the freedom of nature and the other for the freedom of women, it stands to follow that they coincided. As homemakers, activists, and citizens of the United States of America, women have had an important role in Conservation.
The historian Richard White states the Columbia River, located in the states of Washington and Oregon in the Northwest portion of the United States, as an Organic Machine made by arguments that the habitat established by the environment dictates the survival of mankind. It was previously assumed that mankind dictates the laws of its existence and that the environment is simply a small obstacle that can be overcome. Richard White proves former beliefs about the relationship between mankind and its environment or habitat untrue through the book The Organic Machine by showing the reader why the Columbia River is a perfect example of an organic machine, how organic machines affect lives and different civilizations, and how the alterations that mankind makes can effect the river as a whole.
Imagine living in a place where you feel free, and safe all of your life, and then one day it’s all taken away from you. Native Americans have always depended on the land to take care of them. Had the Great Spirit forsaken them? These are the thoughts that pondered the mind of Seattle as he answered to the Governor of Washington, in the essay titled “Address”. What was the purpose or message behind Albert Bierstadt’s painting titled “Among the Sierra Nevada”? How are these two separate works associated? To understand the relationship that these two works share we must look at them from today’s perspective. The Address is a Political Science/ History piece that addresses problems, and states facts about the way of life for Native Americans the beauty of the land and how Americans were to take that away from them, while Bierstadt’s painting is able to show us the piece and serenity to the earth and within ourselves.
The author discusses the enticement to political groups because of geoengineering’s alleged potential to reverse global warming rapidly and cheaply, as he presents concern regarding the significant risks and the threat of technology gone wrong. The author looks at the basic authority issues raised by geoengineering, its possible functions, governance, and specifically addresses inadequate research funding, rejection, and unilateral vs individual action. Bodansky is a professor at Arizona State University Sandra Day O 'Connor College of Law and has written three books and dozens of articles and book chapters on international law, international environmental law and climate change policy. This article will be a useful tool in discovering
...nd by our position. However, the battle against global warming, GMOs and DDT alarmism is unfortunately far from the end. The alarmist environmental movements have been endorsing these swindles for many years that include some influential groups in the government, science, business and liberal media. Up to this point, the majority of the debates were based on predictions and now we are at the point where the actual facts are showing that the predictions are incorrect. The real picture of these debatable topics are becoming more clear and unless something major occurs in the near future it is going to be difficult for the environmental groups to continue to support their untruthful stories. Solomon’s article proves that today’s governments that used to support the idea of global warming are reconsidering their position and aiming to steer in a different direction.
environmental damage mounting, the practice of fracking has only quietly expanded and profited. This concealed expansion into the nation’s backyard has only
Hawken writes that the movement, a collective gathering of nonconformists, is focused on three basic ambitions: environmental activism, social justice initiatives, and indigenous culture’s resistance to globalization. The principles of environmental activism being closely intertwined with social justice rallies. Hawken states how the fate of each individual on this planet depends on how we understand and treat what is left of the planet’s lands, oceans, species diversity, and people; and that the reason that there is a split between people and nature is because the social justice and environmental arms of the movement hav...
* Daily, Gretchen C., ed. Nature’s Services: Societal Dependence on Natural Ecosystems. Washington, D.C.: Island Press, 1997.
Chasek, P. S., Downie, D. L., & Brown, J. W. (2014). The Development of Environmental Regimes: Chemicals, Wastes, and Climate Change. In P. S. Chasek, D. L. Downie, & J. W. Brown, Global Environmental Politics (6th ed., pp. 101-173). Boulder: Westview Press.
Wilcock, D. A. (2013). From blank spcaes to flows of life: transforming community engagment in environmental decision-making and its implcations for localsim. Policy Studies 34:4, 455-473.
When we look at Enbridge’s Line 9 and the pipeline carrying oil substance that it was not initially designed for we can apply the discipline of environmental sociology and dismember the different aspects and analyze them individually to understand how outcomes are produced. Environmental sociology, in regards to Line 9 addresses the social relations between some of the major towns and cities that the pipe runs through and explains how capitalism forms the base of environmental deterioration as financial income and wealth accumulation are often factors that receive more recognition. The familiar understanding of the Line 9 is that the government and city officials declare that it is safely distributing oil, when in reality, when we as sociologists observe and record that it is providing more societal concerns than it is claiming. This can be obtained through an examination of the numerous health affects that are presented through documentaries, such as residents suffering from seizures, and the arrest of a gentlemen who displayed signs of insanity and madness (Line 9, Film). It is at this point where it can be understood that environmental sociology helps us recognize human diversity and the challenges of living in a diverse world through the examination of human behavior and action towards environmental concerns. In the documentary, This Changes Everything, we are shown that fossil fuels are a growing concern that is attracting the attention of local residents who acknowledge that we are all sharing a common atmospheric space that needs attention from all individuals on all different social and economic levels (This Changes Everything, Film). When environmental