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People oppress people all over the world, but few have felt the oppression like the American Indians. Stereotypes have plagued them since the first Europeans came over who wrapped false beliefs the native people. Some of these ideas may be true for certain tribes, but there are far too many tribes and cultures to lump them all into one. Tribes from one part of the country will eat, dress, and celebrate in much different ways than tribes from another part. Though the Native Americans are a diverse group, their core beliefs in the Earth, creation, and peace are consistent throughout the people.
Every person holds an idea about something much grander than they are. Whether it is Mother Earth, God, or the cosmos, man clings to something bigger. The Native Americans hold Mother Earth as closer to them than anything. Everything they do they revolve around the earth. The Iroquois Constitution even makes a special mention to, “make an address and offer thanks for the earth where men dwell,” as well as making offerings to lakes, fruits, forest, and animals (Dekanawida 56). This love can cause conflicts with the western world where production trumps any value of natural beauty. In Lame Deer, Montana, the Northern Cheyenne are fighting their love of the earth and poverty. Coal mines are trying to be placed on their reservation where the tribe must decide between their love for the land or economical prosperity (Keen). Native Americans in turn thank and love the source that provides all their necessities even when it may not be in their best interest.
How we got here and where we came from is one of the oldest questions known to man. We as humans have been trying to answer these fundamental questions since the dawn of time with each cultu...
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...vast group of people does have is core beliefs in loving the earth, their creation stories, and peace. Sadly, many of the more definitive parts of tribes culture is gone with time.
Works Cited
Bruchac, Joseph. "The Sky Tree." Glencoe American Literature, Student Edition, Grade 11. New York: Glencoe/McGraw-Hill, 1999. 51-51. Print.
De Vaca, Alvar Nunez Cabeza. "La Relacion." Glencoe American Literature, Student Edition, Grade 11. New York: Glencoe/McGraw-Hill, 1999. 62-65. Print.
Dekanawida. "The Iroquois Constitution." Glencoe American Literature, Student Edition, Grade 11. New York: Glencoe/McGraw-Hill, 1999. 55-57. Print.
Keen, Judy. "For tribes, economic need is colliding with tradition." USA Today. Print.
Mooney, James. "How the World Was Made." Glencoe American Literature, Student Edition, Grade 11. New York: Glencoe/McGraw-Hill, 1999. 48-49. Print.
Modern day Native American are widely known as stewards of the environment who fight for conservation and environmental issues. The position of the many Native American as environmentalists and conservationists is justified based on the perception that before European colonists arrived in the Americas, Native Americans had little to no effect on their environment as they lived in harmony with nature. This idea is challenged by Shepard Krech III in his work, The Ecological Indian. In The Ecological Indian, Krech argues that this image of the noble savage was an invented tradition that began in the early 1970’s, and that attempts to humanize Native Americans by attempting to portray them as they really were. Krech’s arguments are criticized by Darren J Ranco who in his response, claims that Krech fails to analyze the current state of Native American affairs, falls into the ‘trap’ of invented tradition, and accuses Krech of diminishing the power and influence of Native Americans in politics. This essay examines both arguments, but ultimately finds Krech to be more convincing as Krech’s
Alvar Nunez Cabeza De Vaca. "The Narrative of Cabeza de Vaca" University of Nebraska Press, 2003.
Cheng, Ah. The King of Trees. Trans: Bonnie S. McDougall. New York,NY: New Directions, 2010. Print.
Dao, Bei. “Notes from the City of the Sun.” One World of Literature. Ed. Lim, Shirley G., and Spencer, Norman A. Boston: Houghton Mifflin, 1993. 231-233. Print.
Each of them brought their own customs, culture and values and integrated them into society. Native Americans, however, were known as savages because the government saw them as uncivilized and uncontrollable. Although the United States claims, it is a free country and states in the First Amendment that you may believe in any religion you want without persecution, but it did not give that right to the Natives. Instead, the government was trying to convert the Native Americans religion to Catholic or Christian. Many people came to America to escape religious persecution.
"Where did man come from? Where did time begin? Who, or what, created all things?" These are questions that mankind has sought to answer from the beginning of existence as it is known today. Many stories and fables have been told and passed down from generation to generation, yet two have survived the test of time and criticism.
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
The stereotype of Native Americans has been concocted by long history. As any stereotype constructed by physical appearance, the early Europeans settlers were no different and utilized this method. Strangers to the New World, they realized the land was not uninhabited. The Native Americans were a strange people that didn't dress like them, didn't speak like them, and didn't believe like them. So they scribed what they observed. They observed a primitive people with an unorthodox religion and way of life. These observations made the transatlantic waves. Not knowingly, the early settlers had transmitted the earliest cases of stereotyped Native Americans to the masses. This perpetuated t...
Cheng, Ah. The King of Trees. Trans. Bonnie S. McDougall. New York: New Directions, 2010. Print.
Native Americans have suffered from one of America’s most profound ironies. The American Indians that held the lands of the Western Hemisphere for thousands of years have fallen victim to some of the worst environmental pollution. The degradation of their surrounding lands has either pushed them out of their homes, made their people sick, or more susceptible to disease. If toxic waste is being strategically placed near homes of Native Americans and other minority groups, then the government industry and military are committing a direct offense against environmental justice. Productions of capitalism and militarism are deteriorating the lands of American Indians and this ultimately is environmental racism.
London, Jack. "To Build a Fire." Literature: An Introduction to Fiction, Poetry, and Drama. 7th edition. Ed. X. J. Kennedy and Dana Gioia. New York, NY: Longman, 1999.
Native-Americans make up one of the smallest portions of our population, but are still victims of mass incarceration and police brutality Many Native-American reservations have high unemployment rates. Poverty in these areas is also common. Reserved, sacred land for Native-Americans is also disappearing as more and more land is being taken away by United States government. The government also disobeys treaty rights by exploiting their land for natural resources to gain profit. Low graduation rates are common in Native school districts. Suicide is much more prevalent among Native-American youth when compared to the rest of the nation. They also generally receive poor healthcare. Violence and abuse of children and women is more common in Native-American communities as well.
Many people believe that Native Americans are a disadvantaged group of individuals in many ways. Culturally, in that many of the cultures of the various tribes across the Americas were taken from them by Europeans and their descendants. Socially, in that they are unlike other minorities in the United States because of their extra-constitutional status; and even medically, stemming from the general belief that Natives are at a higher risk for disease than other ethnicities due to tobacco and alcohol use, especially when used together (Falk, Hiller-Sturmhöfel, & Yi, 2006).
Contrary to popular belief, discrimination of Native Americans in America still widely exist in the 21st century! So you may ask, why? Well, to answer that one question, I will give you 3 of the countless reasons why this unfortunate group of people are punished so harshly for little good reason. So now, let’s get into it, shall we!
The Sioux, a tribe of Native Americans, have faced religious oppression for centuries, thus hindering their ability to achieve the American Dream. The American Dream should be accessible to all people, but this group of people continues to fight against religious discrimination every day of their lives. When the Englishmen started settling in America, the more harsh and frequent their oppression became. Indian tribes are separated from society by placing them in Indian Reserves to prevent the spreading of their religious beliefs. Judge John Marshall after careful consideration came to the conclusion that all tribes are separate nations, but our society continues to discriminate against their presence on the continent that was theirs first.