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Rhetorical analysis for mark antony speech
Rhetorical analysis for mark antony speech
Julius caesar as shakespearean tragedy
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In the play The Tragedy of Julius Caesar, written by William Shakespeare, Mark Antony who once was a dear and loyal friend to the late Julius Caesar, gains an impactful opportunity to showcase his masterful art of rhetoric when he provides a speech at Caesar’s funeral. In the plotline of the play, a man named Brutus is swayed into killing Caesar, his close friend; because he is prodded by other deceitful men who claim that the murder of Caesar would benefit the future and well-being of Rome. After the murder is successfully conducted, Brutus and the other conspirators bathe their hands in the blood of Caesar and simultaneously stimulate tension and chaos among the people of Rome. Mark Antony valiantly goes to see Caesar’s body and to also speak …show more content…
to the conspirators in an attempt to comprehend why they would partake in such a horrific act. Antony then asks the conspirators for permission to make a speech at Caesar’s funeral in his honor. Brutus accepts Antony’ request, as long as Antony does not make him and the other conspirators seem wrongful or guilty in any way. However, Antony’s speech proves to be exceptionally moving within the audience, especially because of certain rhetorical devices and appeals, such as verbal irony and the strategic utilization of building pathos to emphasize to the crowd the unethical actions of Brutus and the other men. First and foremost, through the usage of verbal irony in Antony’s eulogy to Caesar, he is able to indirectly highlight the flaws of Brutus and his wrongdoings to persuade the audience to resonate with his side.
He accomplishes this while simultaneously constraining himself from being straightforward, which would ultimately cause him to break his promise that he would not make the conspirators seem clearly corrupted. Antony ironically repeats throughout that “Brutus is an honorable man” (IV.ii.95) a plethora of times, which alters the literal meaning of the diction because it is the exact opposite of what he truly means. The irony is heavily encompassed within these consistent statements of Brutus being “honorable”, because he is distinctly mocking his integrity with obvious hints of sarcasm, although the literal diction does not portray that same tone. Respectively, Antony chooses verbal irony to emphasize to the audience how Brutus is a traitor and to also ruin his credibility by mocking him in the sense that when he calls him an honorable man, he is implying an entirely different, negative, connotation that differs from the actuality of the words themselves. The audience will respond greatly to the verbal irony because afterwards, their former openness to accepting Brutus’ actions will shift and they will take Antony’s side of the situation. Furthermore, even more verbal irony is present throughout many sections of Antony’s speech. For instance, he points out, “the noble Brutus
hath told [the audience] Caesar was ambitious” (IV. ii.78-79), but then continues to ponder on about how ambitious Caesar actually was. Antony elaborates and states Caesar had dismissed the offer of the crown three times, which makes him question whether this was truly an act of ambition or not: “Was this ambition?” (IV.ii.98). Again, by still referring to Brutus as an honorable man, but likewise still accentuates Brutus’ misleading and invalid statements, he is bringing attention to how Brutus is the polar-opposite of honorable. Antony does this to lessen Brutus’ rectitude as an overall individual so the audience will be more compelled to accept the point of view that Antony is emphasizing. The audience does in fact accept this notion, as they are made fully aware after Antony’s speech that Brutus, who they may have once perceived as virtuous, actually engaged in a massive act of betrayal towards Caesar, and Rome itself. The verbal irony effect proves to work wonders to the listeners in expressing the inequity produced by Brutus and the other conspirators. Moreover, another tactic that Antony exercises within his speech is the strategic building of pathos which appeals directly to the emotions of the audience. He states, “For Brutus, as you know, was Caesar's angel. Judge, O you gods, how dearly Caesar lov'd him! This was the most unkindest cut of all; For when the noble Caesar saw him stab, Ingratitude, more strong than traitors' arms, Quite vanquish'd him: then burst his mighty heart” (III.ii.181-186). The detailed and impassioned words of Antony demonstrate the tragic event of Caesar’s death. He chooses to focus on this emotional appeal, because he knows that by bringing the crowd into a state of sorrow, they will be more vulnerable to persuade against Brutus and his heartless betrayal to his friend. It wasn't the wound that killed Caesar, says Antony, but Brutus's treachery that caused him to break internally. All of these intense emotions cause the audience to be heated towards Brutus, which in return, will possibly make them want to seek revenge on him. Additionally, pathos is also built in other parts of Antony’s speech to continue playing on the audience’s feelings. Antony mentions, “Then I, and you, and all of us fell down, Whilst bloody treason flourish'd over us. O, now you weep; and, I perceive, you feel, The dint of pity: these are gracious drops. Kind souls, what, weep you when you but behold, Our Caesar's vesture wounded? Look you here, here is himself, marred, as you see, with traitors” (III.iii.93-99). When Antony unveils the body of Caesar, this automatically sparks an emotional response from the crowd who is viewing it. Antony does this out of hopes that the audience will become empowered to rise against the unethical behaviors of the conspirators. He manages to get the crowd to do what he believes they should follow through with: attack those who slew Caesar out of their pure anger and rage towards the injustice, without breaking his vow of not talking badly about the men behind the conspiracy. By stirring up powerful feelings, this is a prime example of how he used the strategy of creating pathos to appeal to the listeners. Overall, the appeal of concocting pathos worked very effectively at making the audience relate to Antony’s side of the argument based on raw emotion. Conclusively, the device of verbal irony and the appeal of pathos are only some of the many rhetorical skills that Mark Antony utilizes to his advantage in an attempt to prod the audience to agree with his outlook on the situation verses Brutus. Through damaging Brutus’ integrity, and also firing up the emotions of the listeners to convince them to seek revenge on the traitors of Caesar, Antony skillfully conceives a victorious argument against his opponent, Brutus. His astute mind and articulate speech provides him with the weapons necessary to utterly destroy Brutus’ implausible rhetorical attacks and overall scheme in general.
In William Shakespeare's, Julius Caesar, rhetorical devices are used throughout Decius Brutus’s speech to Caesar to persuade him to attend the senate, and ultimately meet his demise. Decius Brutus uses repetition to directly play into Caesar’s ego and convince him to show at an event he was previously very unsure of. Decius first uses repetition to make Caesar feel as if he were an irreplaceable addition to the senate. He addresses Caesar as, “most mighty Caesar…” (2.2.74) multiple times throughout his oration. The repetition of “mighty” draws Caesar’s attention away from the fact that he really must not go to the senate and instead focuses on why he must. Caesar is known to be easily persuaded by the promise of attention or rewards. Decius
Antony asks rhetorical questions and lets the audience answer for themselves. Brutus uses ethos by stating that he a noble man and that is why the people should believe him but infact Antony questions his nobility by saying what Brutus said,” Brutus is an honourable man”(III.ii.79). In a way, Antony states what Brutus states to convince the audience by using examples that Brutus is wrong. Antony himself knows what kind of man Brutus is but lets the people figure it out on their own. In addition, Brutus uses logos by expressing that fact that Caesar died because of his ambition. This argument is severely under supported because his reasons are invalid and simply observations. Antony uses “did this in Caesar seem ambitious” to question Brutus’ argument (III.ii.82). Antony gives examples backing his argument like when Caesar refused the crown thrice to prove his humbleness. The way Antony convinces the people to rebel is by using pathos. He brings the audience in by stepping down to their level and showing them the body of Caesar. While Antony talks at Caesar's funeral, he pauses because” heart us in the coffin there with Caesar “(III.ii.98). When Antony becomes emotional, he reminds the audience about what injust event happened to the much loved
In this day and age, persuasion can be seen on almost any screen. The average American views thousands of advertisements every week. Most ads are simply pushed out of a person’s mind, but the successful advertisements are the ones that resonate with people. Some forms of ads are very annoying to those who put up with them constantly. Online pop-up ads, for example, are proven to do worse for products and business than no advertising at all! This is because this form of advertising does nothing to convince or persuade the person viewing the ad, and no effort is put into actually put into proving what it’s worth to make a point. Pop-ads make zero use of something known as “rhetorical devices”. In Julius Caesar, Brutus and Mark Antony both try to convey their point of view to a large audience of Roman citizens. One had a better speech than the other since he used “rhetorical devices” more effectively. Logos (logical; what makes sense), Ethos (ethics and morals; portraying similar beliefs and values), and Pathos (emotions; natural feelings that can be counterintuitive to logos) are the rhetorical devices that Aristotle
In William Shakespeare’s Julius Caesar, Mark Antony—a loyal friend to Julius Caesar, the former emperor of Rome—gives a speech to the Roman commoners in order to persuade them to turn against Brutus, for Brutus and the conspirators had slain Caesar. Antony’s uses rough and sharp diction, a scornful tone, and honest anecdotes in order to achieve his purpose of manipulating the common people to take his side.
Rhetorical devices can be seen being used in history, such as William Shakespeare’s dramatic play “Julius Caesar”. In Shakespeare’s play Brutus and Antony conspire to lead a group to assassinate Caesar. Rome is in a panic as they find out that their first emperor Octavian who went by the name Julius Caesar has been stabbed to death. Brutus and Antony in an effort to achieve Rome’s support use rhetorical devices to try to receive support for their actions. You can see how they use ethos, pathos, and logos to eventually achieve their goal of persuading the citizens of Rome.
Antony also played on the people’s greed, to influence them to his side. “I found it in his closet; ‘tis his will/and they would go kiss Caesar’s dead wounds…” (III, ii, 129, 132-133). Antony is very smart in the way he does this. He knows how to talk to the people to get them to believe his side of the story and revenge Caesar’s death. Likewise, Antony is conniving. He uses this strength by flattering Brutus, and falsely befriending the conspirators into letting him speak at Caesar’s funeral. “I doubt not of your wisdom. Let each man render me his bloody hand.” (III, i, 200-201). Antony presents his case in such a way that Brutus and the other conspirators think that he is on their side, when in fact he really is going to turn the common people against them to revenge Caesar’s death by creating a war. Furthermore, Brutus is an honorable man giving him the chance to be a great leader. Brutus is an idealist man, who is optimistic about assassinating Caesar. “Grant that, and then is death a benefit. So are we Caesar’s f...
Throughout his speech, Antony repeats the words “[Caesar] was ambitious” and “Brutus is an honorable man” to create a contrast between the two statements. (3.2.95-96). Through this repetition, Caesar successfully undermines Brutus. Everytime he calls Brutus an honorable man, he lists a positive trait of Caesar that contradicts Brutus’s claim that he was too ambitious. He tells the crowd about the times when Caesar showed compassion for the people and when he refused the crown thrice. Antony’s sarcasm about Brutus’s honor brings into question as to whether his honor deserved. This leads the audience to doubt their feelings upon Caesar’s ambition. Near the end of his eulogy, Antony uses apostrophe when he claims that “judgment ... art fled to brutish beasts” as a reason for why the Roman people believe Brutus. (3.2.114-115). Antony indirectly shames the crowd for their belief in Brutus in that Caesar was a tyrant. Fearing alienation of the crowd, he attributes this belief to a lapse in judgement that beasts have taken. Antony also makes a pun upon Brutus’s name when he comments “brutish beasts.” Antony implies Brutus has caused a lapse in judgement within the Roman people through his oration
...ve in his cause rather than Brutus's. Finally, while the crowd is in awe of Brutus's raw power and booming authority, Antony uses sarcasm to rip down any respect the Roman people may have built for Brutus and the conspirators. In his funeral oration, Antony insults Brutus ten times by stating that he is "an honorable man" (Act III, scene ii, line 84) in a tone of biting mockery, therefore questioning Brutus's credibility.
Antony reminds the plebeians about the time when he, himself “presented [Caesar] a kingly crown, / Which [Caeasar] did thrice refuse” (III. ii. 97-98). Using logic and reasoning, Mark Antony explains to his crowd that the fallen Caesar couldn’t possibly have been ambitious if he had refused the ticket to become King multiple times. Immediately afterward, Antony made sure to remind the plebeians that Brutus is an honorable man. This use of logos with verbal irony proves to be extremely effective. Since Antony presented the crowd with a compelling fact supporting that Caesar was not ambitious, the phrase “Brutus is an honorable man,” would be even more effective in allowing his audience to realize that Brutus and the conspirators may not be honorable (III. ii. 83). According to Brutus, the conspirator's sole reason to kill Caesar was because they believed he was ambitious, Antony’s statement would then be incredibly useful to turn the crowd against Brutus and his people. The plebeians would start to realize that noble Brutus and his conspirators might not be honorable and could potentially have their own, personal reasons to assassinate Julius Caesar. Once the crowd realizes that Brutus and the conspirators could have murdered their leader for no valid reason, they would begin to feel anger which are the building steps to starting a rebellion just like how Antony
When constructing an effective argument, the triple rhetoric must be considered. In the tragedy of Julius Caesar, both Brutus and Antony attempt to persuade the people of Rome. They each take a different approach while trying to convince them. In the end, one speech is more successful than the other in the way that the crowd agrees with one.
In his Tragedy of Julius Caesar, Shakespeare uses a metaphor, aside, antithesis, and rhetorical questions to craft Brutus as an honorable and noble man manipulates by the conspirators in order to kill Caesar with the belief that Caesar’s death will benefit Rome. He is a loyal person who believes in the doing good for Rome and for his friend Julius Caesar. But in order to save Rome, he chooses his country, Rome over his friendship with Caesar. This task is hard on Brutus but killing a friend was what he had to do to save Rome.
In William Shakespeare play Julius Caesar, Caesar is assassinated, and the city of Rome becomes enraged, demanding the death of the conspirators that murdered him. Brutus, one of the main assassins, talks to the mob and persuades them to understand that they are at an advantage without Caesar, the tyrant, as the dictator of Rome. He then leaves Mark Antony, who has meticulous orders to not try to pin the murder on the conspirators’ selfishness, but can speak numerous praises about his superior. Mark Antony then speaks to the persuaded crowd about Caesar’s endeavors and the benefits that Caesar gave to the kingdom, giving everything that was necessary and more. Mark Antony’s speech riles the citizens of Rome to mutiny without actually revealing his personal intentions of wishing to do so. In William Shakespeare’s play Julius Caesar, Mark Antony’s speech is more persuasive that Brutus’ speech
In this scene, Lady Macbeth expresses her pent up guilt and sorrow. She tries to rid herself of her evils and feels remorse for her actions, unlike how she behaved in the beginning of the play. Lady Macbeth also worries that her guilt will keep coming back to haunt her. This scene should portray Lady Macbeth as scared, unsure, and regretful. Meanwhile, the doctor and the gentlewoman observe Lady Macbeth’s sleepwalking.
In an indirect way, Antony states, “Yet Brutus says he was ambitious, /And, sure, he is an honorable man” (2.3. 97-98). During Antony’s speech, he reiterates the fact that Brutus is an honorable man. This method is a way of indirect irony, because Antony is trying to show the fact that if Brutus is supposed to be honorable, it is incorrect for him to have those kind of actions. Antony states the fact that he once, “presented him a kingly crown,/Which he did thrice refuse.
... been a totally different story. Cassius tries to turn brutus against Caesar and does turn out to be successful. Later, Brutus and Antony speak at Caesar’s funeral. Brutus appeals to logic and the crowd is initially on his side. Antony appeals more to emotion, and the crowd consents with him much more than Brutus. This leads to havoc and a mutiny against the conspirators. It is conspicuous that Antony is the most convincing character in the play because of his use of appealing to the mental state of others. He is also humble, yet deceptive. To conclude, persuasion and rhetoric are essential factors in the death of Julius Caesar and the events that trail the tragedy.