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A defense of abortion judith jarvis thomson
Critics of judith thomson view on abortion
Critics of judith thomson view on abortion
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Long Essay Question: In A Defense of Abortion, Judith Thomson argues that abortion is permissible even in cases when a mother’s life is not in danger. Thomson starts her argument by mentioning the classic defenses of abortion which are focused on “drawing the line” of when a fetus can be considered a human. Thomson argues that this argument is weak and oversimplified in arguing the moral rightness of abortion (p.817). She believes that the abortion argument is centered on the fetus’s right to life and a woman’s right to control her own body. She states, “Every person has a right to life. So the fetus has a right to life. No doubt the mother has a right to decide what shall happen in and to her body…” (p.818). However, these two rights conflict when a fetus interferes the woman’s right to her own body. A specific example would be when a woman does not want to carry her fetus to term, or in carrying the unborn fetus, it endangers her life. In considering this, Thomson asks if the fetus’s rights are weightier than the woman’s right to her own body. Thomson concludes that the fetus is not entitled to a woman’s body. Termination of a fetus is not a betrayal of a moral obligation, while carrying a …show more content…
In Marquis’s words, “…abortion is wrong for the same reason as killing a reader of this essay is wrong.” (p.838). He explains his view of abortion through explaining the wrongness of killing. According to Marquis, the wrongness of killing is defined by what killing imposes on the victim. Killing brings about premature death and death would be considered a misfortune because it causes us loss of the “future goods of consciousness.” These goods are defined as whatever that we value out of life (p.842). Marquis states, “…killing someone is wrong…when it deprives her of a future like ours” (p.843). Marquis refers to this as theory as
Don Marquis primary argument lays on the fact that a fetus possesses a property, the possession of which in an adult human being is sufficient to make killing an adult human being wrong, makes abortion wrong (Gedge & Waluchow, 2012, p224). This property is the right to a valuable future. Marquis argument defends the position that abortion is morally wrong against pro-choice arguments, including the irrationality of a fetus, the lack of a fetus desire to live, and the fetus not being considered a victim.
Thomson starts off her paper by explaining the general premises that a fetus is a person at conception and all persons have the right to life. One of the main premises that Thomson focuses on is the idea that a fetus’ right to life is greater than the mother’s use of her body. Although she believes these premises are arguable, she allows the premises to further her explanation of why abortion could be
In this paper I will discuss Don Marquis’s essay “Why Abortion is Immoral” and Judith Jarvis Thomson’s objections to Marquis’ argument against abortion.
The topic of my paper is abortion. In Judith Jarvis Thomson's paper, “A Defense of Abortion,” she presented a typical anti-abortion argument and tried to prove it false. I believe there is good reason to agree that the argument is sound and Thompson's criticisms of it are false.
What is abortion? Abortion is killing a fetus inside a mother’s womb. According to Don Marquis, killing a fetus is morally impermissible. Marquis came up with an argument that views abortion as immoral and only in rare cases is it accepted. There are only a few rare cases that abortion is morally acceptable according to Marquis in his article, “Why Abortion is Immoral.” Marquis’s view on abortion is relatable because I am a woman and seeing as I am able to bare a child, I feel it is a women’s right to decide if abortion is permissible or not because it is her body and she has all the rights to her own body. Later described is FLO, one of Marquis’s arguments proving abortion is morally impermissible. I do not agree with the FLO argument. Marquis makes strong points, which can be agreeable, but in summary of Marquis’s arguments, he needs to have a more valid case of FLO.
Thus, Marquis’ argument for his pro-life view on abortion is flawed because one of his premises is not completely correct. Marquis argues that fetuses, children, and adults are all human beings and have the right to life. Also, Marquis says that losing one’s life is one of the worst things that can happen to a human being. So he technically declares that it is horrible to die, but not the worst thing to happen to someone. He starts out with the first premise about how the killing of a fetus deprives it of its potential future experiences.
Thomson’s main idea is to show why Pro-Life Activists are wrong in their beliefs. She also wants to show that even if the fetus inside a women’s body had the right to life (as argued by Pro – Lifers), this right does not entail the fetus to have whatever it needs to survive – including usage of the woman’s body to stay alive.
In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not make abortion permissible.
In A Defense of Abortion (Cahn and Markie), Judith Thomson presents an argument that abortion can be morally permissible even if the fetus is considered to be a person. Her primary reason for presenting an argument of this nature is that the abortion argument at the time had effectively come to a standstill. The typical anti-abortion argument was based on the idea that a fetus is a person and since killing a person is wrong, abortion is wrong. The pro-abortion adopts the opposite view: namely, that a fetus is not a person and is thus not entitled to the rights of people and so killing it couldn’t possibly be wrong.
To conclude, Marquis’s argument that abortion is wrong is incorrect. Thomson gives many examples of why Marquis is wrong, including that the mother’s right to her body
Marquis’s argument that it is immoral to kill, and abortion is wrong because it deprives one of a valuable future has a lot of problems in my eyes that does not make his view on anti-abortion solid. The lack of arguments that do not raise questions that seem to go unanswered make it hard to be persuaded to change a pro-abortionist mind or even be open to understanding where Marquis’s arguments lead. His “what if” argument leaves room for anyone opposing to “what if” in any direction which is not grounds for an effective argument and hurts Marquis’s because a lot of the questions go unanswered in his essay.
Thomson appeals to the strongest case for abortion, rape, to define the rights of the fetus and the pregnant person. Thomson concludes that there are no cases where the person pregnant does not have the right to choose an abortion. Thomson considers the right to life of the pregnant person by presenting the case of a pregnant person dying as a result of their pregnancy. In this case, the right of the pregnant person to decide what happens to their body outweighs both the fetus and the pregnant person’s right to life.
...ther’s sovereignty over her body outweigh the right of an unborn child to live. The answers to these questions are very diverse as a result of the diversity of the American society. With the issue of abortion, one’s attitude toward it is going to be based on many things such as religious background and personal morals. There is no black and white answer to the abortion issue. Luckily we live in a country where we are able to decide for ourselves whether something is morally right or wrong. Thus, ultimately, the choice is ours. As with the many other ethical issues which we are faced with in our society, it is hard to come to a concrete answer until we are personally faced with that issue. All we can do is make an effort to know all of the aspects which are involved so that we may be able to make a sound decision if we were faced with this problem in our own lives.
Over the duration of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with consideration to her reproductive rights. The drawback, however, is that there is no agreement upon when life begins and at which point one crosses the line from unalienable rights to murder.
Contrary to popular belief, the fetus isn’t part of the woman’s body, but is actually a separate human being. A woman does have the right to do as she pleases with her body; it belongs to her. The fetus, however, is actually a child with unique DNA different from that of its mother. The instant an egg is fertilized, the resulting zygote is a human being distinct from either the individual sperm or egg (The Truth About the). Therefore, the fetus is not part of the woman’s body and she doesn’t have the right to choose whether or not her child lives or dies. No one has the right to kill another human being, and abortions do just that. Controversy often arises when a woman is endangered through bearing a child. Even if a woman’s life is at stake through being pregnant or giving birth, it is impossible to place a higher value on one life over another. Who are mere humans that we should decide who lives or dies? Abortions are the choice to end the life of a child, and no one has the right to make that cho...