When following history, one notices a lot of differences between cultures, one of the biggest being the differences in the procedure followed after the death of an individual. In ancient Egypt, the ability of the deceased to have all the tools they needed to travel successfully to the afterlife was a human rights issue, centering on the equal right everyone shared to do so. The journey to the afterlife was scary to those living, and the Egyptians wanted to be sure they would have what they needed to live comfortably after death. To solve this issue, the Egyptians invented mummification, various funerary rituals, and impressive burial techniques to ensure their loved ones would have everything they could possibly need after their departure. …show more content…
The success of the journey was important because those who completed it and passed judgement “would have all the best things available in the Egypt that [they] lived in, with none of the nastiness” (“The Afterlife”). To get to the afterlife, a soul had to pass through the underworld – a harrowing journey filled with obstacles, demons, and other spirits trying to thwart one’s passage. A spirit’s success in the crossing the underworld depended entirely on its “knowledge of arcane theology…and command of potent magic spells,” (Silverman 132) to fend off any attacks, and overcome any hindrance they might encounter. This prompted the Egyptians to create ways for the dead to access said spells after death, so they wouldn’t be caught with their guard …show more content…
The elaborate tomb decorations, items that were buried with the deceased, and information about the death rituals have provided historians with “a wealth of knowledge about how [the ancient Egyptians] lived” (Kiger). One of the greatest insights into Egyptian culture is the inscriptions on the walls of pyramids. Many of them depicted everyday life, and the conversations that one would’ve heard if they walked through a workplace (Jones). Mummies “are filling in a huge amount of cultural and social history” (“The Afterlife”) because they are physical evidence of how the ancient Egyptians lived, including the diseases that plagued them and the diets they enjoyed. Because of the ancient Egyptian attitude toward death, historians have discovered much about their
In the ancient Egyptian culture, the belief was that there was a life force and spirit inside of the body, known as the ‘Ka’. Therefore, mummification was performed as a ritual to preserve the physical features of the body as well as to protect its inner spirit, mainly to ensure that the ‘Ka’ could recognize the body where it may dwell in the eternal life. Thus, the funerary psychology of ancient Egyptians was that death did not bring an end to living, but instead was only an escape from the physical human life and a gateway to immortal being. Due to the fact that a being’s life span was short in ancient times, people’s main hopes rested in their afterlives, where they would be with the gods (Stockstad 121).
Ancient Egyptian culture was largely focused on the afterlife. One of their most important deities, Osiris, became the ruler of the Underworld through death. The pharaoh and elite class prepared for their impending deaths throughout their lives. Much of what survives from ancient Egypt today was found in tombs and temples of the dead. When one of the elite died, the process of laying him or her to rest was extensive. Harold Hays explains that “the ritualized process of embalming and mummification is usually stated as lasting seventy days” (Hays 5). "Funeral Procession, Tomb of Pairy" shows two of the processes that Hays details. The first depicted is the procession to the tomb. Pairy’s body would have already been through several processions, mummification, and embalming. This particular procession’s goal is to lead not just the body, but also the spirit into the afterlife. People of both high and low classes attended this procession, carrying with them the tomb goods (Hays 6-7). The second depicted
The Egyptians during this period took ample time and detail on the mummification process to ensure a successful transition from the netherworld to rebirth. The Coffin of Tentkhonsu, 1025-980 B.C., it’s a depiction of how the Egyptians valued and honored their elite members of society, as well as their gods. The Coffin of Tentkhonsu, itself dates back to the III intermediate period in Egyptian culture. The Egyptian believe was to join Osiris, whom was believed to have ascended to Netherworld and accomplished eternal life.
The history and tradition of Egypt is one of the most greatly studied and admired of all past world civilizations. The lure of the pyramids and the specter of the sphinx have led many archeologists to dedicate his/her life to unraveling the mysteries of ancient Egyptian culture. Arguably, the most captivating aspect of Egypt’s past is that of mummification. Why did the Egyptians mummify their dead? What beliefs did the Egyptians have regarding the after life? What portion of the Egyptian civilization was mummified? What was the Book of the Dead? This is a mere sampling of the questions that come to my mind when I think of ancient Egyptian culture. I hope to lay forth answers to these questions and many more in the following pages dedicated to the history and purpose behind Egyptian mummification.
Differing Functions in Popular Culture It only makes sense that there are countless novels and films focused on the afterlife when we consider the human race 's collective interest in what happens after death. Several popular movies have presented different versions of the afterlife, each with their own purpose. Beetlejuice (1988) tells the story of two individuals who pass away in their home, and must navigate their new existence in the afterlife by reading a book entitled Handbook for the Recently Deceased. In this movie, the two deceased individuals seem to be in an intermediate realm between Earth and the Netherworld (similar to Hell); they are in regular contact with a girl living in their previous home, but they also visit the Netherworld
The Egyptians believed very much in life after death. As Taylor states in Death and the Afterlife in Ancient Egypt, “It is often observed that they appear to have devoted greater efforts and resources to preparing for the afterlife than to creating a convenient environment for living” (Taylor, 2001:12). The Egyptians viewed life on earth as one stage and death as the beginning of another. They believed that, “human existence did not end with death and that survival of the body played a part in the new life” (Taylor, 2001:12). One of the key elements in the Egyptian culture and religion was the preservation of the body. The body was the most important aspect because it was like a portal through which an individual could continue to live after death (Taylor, 2001:46). The Egyptians began building tombs for these bodies to keep them from decaying.
The grandeur with which Egyptians regarded their funerary customs does not come without explanation. They delighted in tying the occurrences of the natural world with supernatural dogma, and their burial practices exemplified this deluge of religion. A special deity was even attributed to cemeteries and embalmers: Anubis (Fiero, 46). Due to this deep sense of religion, a fixation with the afterlife developed within their culture. The Egyptian afterlife, however, is not synonymous of heave, but, rather, of The Field of Reeds, a continuation of one’s life in Egypt meant “to secure and perpetuate in the afterlife the ‘good life’ enjoyed on earth” (Mark 1; “Life in Ancient Egypt” 1). The pursuit of this sacred rest-place prompted the arousal of intricate Egyptian funeral rituals.
As all humans are well aware death is inevitable. Human cultures and death have always been closely knit together. Varying between location, time, and struggles you may notice societies adopt and update their cultures and as these cultures change it sometimes if reflected by how a civilization honors their dead. In fact, the way a civilization’s way of honoring their dead is very important to historians and archeologists as they help put together pieces regarding religion, the civilizations stance on mortality, art style and tell stories that can further clarify history. The topic of death is an extremely broad subject having many confusing and sometimes hard to notice difference that are hard to distinguish. An example of this might be Greek
Ancient Egyptians were very religious people with various beliefs and gods. Ancient Egypt consisted of the Old Kingdom, the Middle Kingdom, and the New Kingdom. Not only is Ancient Egypt known for their outstanding architecture in pyramids, but also, their astonishing understanding of the human body. Mummification began around c.3500 BCE and by the Old Kingdom it had become a standard practice. Everything Egyptians did, including mummification had to do with their religious beliefs. They followed rituals to please the gods and therefore received something in exchange. Moreover, they believed that mummifying a body was preparing a person for their afterlife. The process of mummification changed depending on the person’s socioeconomic status.
The Egyptian Process of Mummification In ancient Egyptian society, preserving a body after death was an important process necessary for entrance into an immortal existence. According to Egyptian belief, the soul did not die. The soul would take the form of a bird, usually a falcon, and fly around in the world of the living returning later its dead body. The importance of preserving the body revolved around the idea that the roaming soul would be able to recognize the right body and return to it.
When other popular teachers died, their movement died with them. However, after the death of Jesus, his movement continued to build strength and grew rapidly. James, Peter, John and Paul, Jude and the writer of Hebrews were convinced of Jesus’ resurrection, they believed this with such conviction that they did not even try to defend or prove this. They stated it as fact. “In each narrative, names are given of those to whom the resin Christ presented himself (Barnett 130)”. This can be verified and proven true, based on eyewitnesses. After the death of Christ, the lives of the writers of the New Testament were radically changed. They traveled where they had not gone to reach out to people outside their comfort zone. They died in their challenge
...ts the roles of the gods in the death of a pharaoh. Along the journey to the underworld the deceased’s spirit would have to argue their case with gods, strange creatures and gatekeepers in order to reach Osiris and the Hall of Final Judgment, where they would plead their case to be allowed to enter the afterlife. Osiris was the god and chief judge of the underworld. The ancient Egyptians believed him to be a former ruler who had been astonishingly restored to life after being murdered by his brother Seth. Due to this he became the symbol of hope for eternal life. In source B, the head of each god is used as a topper and are used for protection of the organs of the mummy. Source B is useful when understanding the role of ancient Egyptian gods in the afterlife.
In the present time, Ancient Egypt is one of the most notable early civilizations that took care in preserving the bodies of their dead (Wikipedia.com). However, preservation of the deceased’s body advanced during the Age of
Death is something that causes fear in many peoples lives. People will typically try to avoid the conversation of death at all cost. The word itself tends to freak people out. The thought of death is far beyond any living person’s grasp. When people that are living think about the concept of death, their minds go to many different places. Death is a thing that causes pain in peoples lives, but can also be a blessing.
Spirituality can have many different definitions, depending on who is asked. It can be something as simple as looking for a higher meaning to life, or something so complex that one can base their beliefs, religion and overall life around it. There are several different ways to express one's spirituality; rituals, songs, dances, stories, and writings are all common methods of expression.