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Art of ancient egypt 2 quizlet
Ancient Egyptian artwork
Essay egyptian embalming and mummification process
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Egyptian culture didn’t truly begin until the third dynasty, which is grouped into a period called the Old Kingdom. Since then, it developed into a thriving culture that changed little, even with new leaders. This conveys a sense of order and cohesion that flows throughout the time of the Egyptians. I was fascinated by the continuity. Unlike the artists of today, Egyptian artists did not rebel against the conventions of their day. If the surviving art is any indication, they were content to follow the artistic practices of their time. During the New Kingdom, a painting called "Funeral Procession, Tomb of Pairy" was created. It is a depiction of a portion of the process of laying Pairy to rest. Harold Hays wrote an article called “Funerary …show more content…
Rituals” that examines the funeral rituals of Egyptian culture.
Information from the textbook and Hays’s article help illuminate the events depicted and their significance in culture and art of the New Kingdom, and how the style ties into the art of the time.
Ancient Egyptian culture was largely focused on the afterlife. One of their most important deities, Osiris, became the ruler of the Underworld through death. The pharaoh and elite class prepared for their impending deaths throughout their lives. Much of what survives from ancient Egypt today was found in tombs and temples of the dead. When one of the elite died, the process of laying him or her to rest was extensive. Harold Hays explains that “the ritualized process of embalming and mummification is usually stated as lasting seventy days” (Hays 5). "Funeral Procession, Tomb of Pairy" shows two of the processes that Hays details. The first depicted is the procession to the tomb. Pairy’s body would have already been through several processions, mummification, and embalming. This particular procession’s goal is to lead not just the body, but also the spirit into the afterlife. People of both high and low classes attended this procession, carrying with them the tomb goods (Hays 6-7). The second depicted
event is the ‘opening of the mouth’ ceremony. The purpose of this ceremony is connected to the Egyptians’ religion. Osiris believed to be a judge. He weighed the guilt of the diseased and decided where their soul would go. The person’s soul needed to be able to argue their case, so to speak. This required the body to be re-animated so it could continue to the afterlife with the soul. In other words, “it gives him the ability to verbally defend himself at the judgment of the dead and attain vindication“(Hays 10). It is during this ritual, according to Hays, that the deceased’s ‘mouth symbolically opened by means of presenting adze-shaped instruments to the face’ (Hays 7). This is what is seen in the bottom half of the painting. When I originally looked at it, I thought something was being added to the body. But the image depicted is probably the ka statue as the body has already been mummified. These parts of the funeral procession continue to impress the importance of life after death to the Egyptians. Much of the art in ancient Egypt was consistent in style. There was a handful of poses that were used throughout most of the dynasties with little variance. In this painting, "Funeral Procession, Tomb of Pairy", the general conventions of Egyptian art of the New Kingdom is followed. All of the figures depicted have one foot forward. All of the peasants, or possibly slaves, hold the same poses with little variant. All people shown are seen from the side in the common manner of Egyptian art. It shows the profile and the front simultaneously. There is a limited illusion of space in the painting. The artist is giving information, telling a story. Paintings can show much about a culture. "Funeral Procession, Tomb of Pairy" shows many things about the art and culture of the New Kingdom of ancient Egypt. Their obsession with death and the afterlife, the uniformity or style, and the rituals themselves are all depicted in this one painting. That is where the meaning of this painting is found, in the life of the people who it reflects.
The work I chose to analyze was from a wall fragment from the tomb of Ameneemhet and wife Hemet called Mummy Case of Paankhenamun, found in the Art Institute of Chicago. The case of the Mummy Paankhenamun is one of the most exquisite pieces of art produced by the Egyptian people during the time before Christ. This coffin belonged to a man named Paankhenamun, which translates to “He Lives for Amun” (Hornblower & Spawforth 74). Paankhenamun was the doorkeeper of the temple of the god Amun, a position he inherited from his father.
The Egyptians during this period took ample time and detail on the mummification process to ensure a successful transition from the netherworld to rebirth. The Coffin of Tentkhonsu, 1025-980 B.C., it’s a depiction of how the Egyptians valued and honored their elite members of society, as well as their gods. The Coffin of Tentkhonsu, itself dates back to the III intermediate period in Egyptian culture. The Egyptian believe was to join Osiris, whom was believed to have ascended to Netherworld and accomplished eternal life.
The final resting place for such individual would be adorned with lavish paintings and sculpture dedicated to them. All parts of the piece appear consistent to the works of the time, especially the way that Ti is posed in the typical Egyptian fashion of showing frontal and profile view. Practices such as hunting, farming, and dining were considered good nourishment for one’s ka, so one may have a healthy afterlife and make it through the process of judgement of their ka without fail. Perhaps depicting such work on Ti’s mastaba was to show proof of his work towards achieving a wholesome life force, and that he had lived a productive, well-respected life. Knowing how important ka is to the Egyptian people, it would be understandable that they would want to represent it in a positive light, doing so on their tomb to ward away
The statue of King Menkaure and his Queen exhibits with clarity the Egyptian devotion of art to a cannon of proportions. Its strictly frontal view point, the rigid poses of the figures, and a faithful accordance to rules and established customs can be interpreted as manifesting the nature of the Pharaoh’s authority over his subjects while at the same time exemplifying the highly regulated, hierarchical structure of ancient Egyptian society. The measured grid of verticals and counterbalancing horizontals, the stiff artificial postures and the overall idealized anatomical shapes of the bodies combined with naturalism is indicative of Egyptian taste for art and a representation of the character of Egyptian culture.
The object of this book, Early Medieval Art, is to convey the theme “tradition not only receives and transforms, it literally invents a tradition upon which it founded itself” (p. 15) concerning art of the early medieval era. The purpose of this book is to summarize and offer knowledge of medieval art, that will then be included in the greater series of books by other specialists for Oxford University Press. Lawrence Nees accomplished his argument successfully by following the chronological production of the art and the traditions that are imbedded within them. Although, his thesis is strongly supported, Ness’ failure is found in his over reliance on the artwork itself, which then leads to the masking of his personal arguments.
The history and tradition of Egypt is one of the most greatly studied and admired of all past world civilizations. The lure of the pyramids and the specter of the sphinx have led many archeologists to dedicate his/her life to unraveling the mysteries of ancient Egyptian culture. Arguably, the most captivating aspect of Egypt’s past is that of mummification. Why did the Egyptians mummify their dead? What beliefs did the Egyptians have regarding the after life? What portion of the Egyptian civilization was mummified? What was the Book of the Dead? This is a mere sampling of the questions that come to my mind when I think of ancient Egyptian culture. I hope to lay forth answers to these questions and many more in the following pages dedicated to the history and purpose behind Egyptian mummification.
...ent, it was purposely done so to create a clear image of the person(s) it presented with their rank plainly illustrated. More detail and beauty was bestowed upon the art representing the upper classes and royal figures while any element that showed consideration for the lower classes was simply there to play a part for the rich owner of the tomb it was created for. It is a sad reality but one that must be faced in order to really appreciate the approaches chosen by the artists of ancient Egypt. Regardless of the disparity, each work is incredibly successful in showing the subjects exactly how they would or should be viewed in real life during the time it was created. It is this remarkable accuracy that breaks the barrier of the stiff figures and reaches out to the viewer with a marvelous reality that creates just the sort of image in one’s mind it was meant to form.
Teeter, E. Egyptian Art. Art Institute of Chicago Museum Studies, Vol. 20, No. 1 Ancient Art at The Art Institute of Chicago (1994), pp. 14-31
It is clear that tombs and burial rituals were a key element in the Egyptian society and their way of life as it ties into almost all things they did on a daily basis. Whatever a person’s status was when they were alive followed them into the afterlife. Food and luxury goods were buried with a person so that they could have it in the afterlife. The tombs became a person’s new house after they died. Therefore, making it as nice as possible was really important. Art work and clay models were added to a person’s tomb as material goods needed for the afterlife. They were also seen as decorations that kept the tombs looking nice. Throughout the years, Egyptian artworks on the inner parts of the tombs and on the coffins show a development in the Egyptian customs. Each new development was created to better preserve the bodies and comfort of the dead.
...ian Late Medieval and Renaissance Art.” Southeastern College Art Reference Review 13, no. 4 (1999): 325-346.
Gardner, Helen, and Fred S. Kleiner. "Chapter 1: South and South East Asia Before 1200." Gardner's Art through the Ages: Non-western Perspectives. Boston: Wadsworth/Cengage Learning, 2010. 1-31. Print.
The funerary rituals introduced by the Egyptians were the most intricate, spiritual rites in their times and, perhaps, even to this day. Their elaborate customs, tombs, and gifts to the dead were representative of their pious, devoted nature. Albeit not all were as imposing as the oldest and still remaining Seven Wonder of the World, the Pyramids of Giza, all were meaningful and sacred. The Egyptians, highly reverent of their dead, adopted ornate, religious burial practices to fit to every member of their society.
The ancient Egyptians are known for many of the incredible aspects of their culture and everything they have produced. Some of the well known ancient Egyptian relics are the ones like the ancient pyramids, the Great Sphinx of Giza, mummies, and their many forms of art. Ancient Egyptian art is one of the most recognized styles of art. The most commonly known types of ancient Egyptian art are types like paintings, ceramics, and sculptures. Not only is Egyptian art beautiful, but it carries a huge deal of value and significance with it. A great portion of the time, the art has some kind of religious meaning to it. Consequently it is very difficult to discuss the art itself without delving into the various gods and goddesses presented in it. Something that particularly struck me about ancient Egyptian art was their proneness to use animals in their art. Not only do they use the animal’s full figure, but they also put individual parts on human bodies. This intrigued me because not many cultures have art that embrace animals to this extent. I will be exploring why the ancient Egyptians depict animals in their art repeatedly, and considering what they meant to them.
At a first glance, the Victory Stele of Naram-Sin and the statue of Menkaure and his Queen may seem like two works that have absolutely nothing in common, but upon closer examination, both of the statues share some symbolic similarities that are demonstrated through the specific ways in which the subjects are portrayed. The specific portrayal of the rulers says a lot about what their values were and how they approached their duties.
During his time of rule Egyptian had very barbaric characteristics. He is believed to have taught the Egyptian the way of agriculture and how to worship gods. However, with the conflict faced between Seth and Osiris he also became the god of the afterlife. After his time of rule, the book of the dead became a very important piece of history for the people of ancient Egypt, especially when it pertained to the idea of the afterlife. The book of the dead was “a collection of spells and illustrations written on a papyrus roll” (Taylor 5). The purpose of the book of the dead was a guide for the journey through the netherworld. “The Book of the Dead describes the “Weighing of the Heart” ritual. During this ritual, … a tribunal of 43 deities judged the behavior of the dead” (Ancient Egypt). Based upon their religion and the emphasis put upon life after death, Egyptians dedicated time for their journey in the