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Essay on Egyptian mummification
Essay on Egyptian mummification
Essay on Egyptian mummification
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It’s the second day of class, you don’t think your teacher will discuss any interesting topics. So you decide to just tone out the teacher and rest until class is over. But, the teacher notices that the class seems to be falling asleep and decides to discuss an interesting topic that catches your attention; Ancient Egypt. More specifically, the detailed description of the Egyptian mummification process. Now you are wondering what relationship it has with religion and medicine. Although Egyptian mummification has a weak relationship with medicine, it has a strong relationship with religion as demonstrated by the purpose of the organs of the mummy, the ceremony of “Opening of the Mouth,” the importance of achieving an afterlife, and the soul …show more content…
A soul was thought to be made up of several parts, the most important of which were the ba and the ka (Brier and Hobbs, 58). The ba came into independent existence only when someone died and so represents the person’s soul (Brier and Hobbs, 58). The ba was represented as a bird with the head of the deceased (Brier and Hobbs, 58). This force had the ability to leave the body after death and travel outside the tomb to favorite places of the deceased (David, 140). The ka is a spiritual duplicate of the deceased that required a place to dwell, preferably the mummified body (Brier and Hobbs, 60). On death the ka separated from the body and became the immortal sprit of the owner (David, 140). This force still retained a vital link with the preserved body and depended on the food offerings brought to the tomb (David, 140). The body was the essential link between the deceased and his former earthly existence, since it was regarded as a means of supplying him with food and drink for spiritual sustenance in the afterlife (David, 140). Mummification was developed so that the body could be preserved and remain recognizable to the deceased’s spirit (David, 140). Medicine had a limited influence on Egyptian mummification. Since the brain was intentionally pulverized inside the cranium before extraction, any possibility of discovering its structure was eliminated (Brier and Hobbs, 271). Although various internal organs were removed whole from the body and could be thoroughly inspected, embalmers, who occupied the lower end of the social scale, were not physicians and lacked both the interest and training to contribute to medical knowledge (Brier and Hobbs,
Interestingly, X-rays reveal that the mummy case of Paankhenamun does in fact contain a mummy inside dating back to the years of c. 945 – 715 B.C. The practice of mummification was the Egyptian people’s way of preserving the spirits of the Gods/Goddesses and royalty. The idea was that when these beings came back to life, they would be preserved and well prepared for their next lives. By the time of the New Kingdom, the Egyptians already had developed techniques of mummification, which were done under a priest’s supervision (Stokstad 114), and since Paankhenamun was the priest of Amun, he was most likely was in charge of these procedures.
Ancient Egyptian culture was largely focused on the afterlife. One of their most important deities, Osiris, became the ruler of the Underworld through death. The pharaoh and elite class prepared for their impending deaths throughout their lives. Much of what survives from ancient Egypt today was found in tombs and temples of the dead. When one of the elite died, the process of laying him or her to rest was extensive. Harold Hays explains that “the ritualized process of embalming and mummification is usually stated as lasting seventy days” (Hays 5). "Funeral Procession, Tomb of Pairy" shows two of the processes that Hays details. The first depicted is the procession to the tomb. Pairy’s body would have already been through several processions, mummification, and embalming. This particular procession’s goal is to lead not just the body, but also the spirit into the afterlife. People of both high and low classes attended this procession, carrying with them the tomb goods (Hays 6-7). The second depicted
The Egyptians during this period took ample time and detail on the mummification process to ensure a successful transition from the netherworld to rebirth. The Coffin of Tentkhonsu, 1025-980 B.C., it’s a depiction of how the Egyptians valued and honored their elite members of society, as well as their gods. The Coffin of Tentkhonsu, itself dates back to the III intermediate period in Egyptian culture. The Egyptian believe was to join Osiris, whom was believed to have ascended to Netherworld and accomplished eternal life.
body is mortal, decay and returns to dust, his soul and spirit continue on either in a place of
The elements that will be focused on are the multiple functions of the tomb and rituals, specifically the mummification of bodies. Ancient Egyptian tombs had many functions; the main function being to hold the bodies of the dead. Tombs were typically built during a person’s lifetime and were ready by their time of death (Olson, 2009). Before bodies were put in the tombs, they underwent a process called mummification to help preserve the body and keep it intact. The tomb was also a place where family members could come and visit the deceased. In the early years, tomb structures were very simple; they consisted only of one chamber (Grajetzki, 2003: 3-4). Later on, façade tombs were built— which consisted of two parts; an “underground chamber for the dead and the superstructure built above the ground, over the shaft and the burial chamber” (Grajetzki, 2003: 8). Next, the Egyptian tombs and ...
A common question many civilizations shared and strived to answer was about death and the afterlife. In Ancient Egypt, the lives of many citizens centered around a prosperous future in death. In fact, Ancient Egyptians believed life continued on in death. For this reason, they yearned to live justly as citizens of Egypt. If not, then the gods would deem them unworthy of entering heaven, or paradise. This was Ancient Egypt, a society seemingly obsessed with the afterlife and enriched with funeral practices. Their worship of pharaohs and gods, detailed inscriptions about mummification, and elaborate tombs influenced their constant strive towards achieving everlasting peace in the afterlife.
illogical to some, the reasons for embalming the dead made perfect sense to the Egyptians. Mummification kept corpses in a desiccate, pristine condition; the body must be suitable for the owner’s spirit to return for a rendezvous, as per Egyptian belief (Evans, 20)....
The article that stood out to me was The Brain Scoop: Mummy Brains because I played a game about mummification on history.com or something like that. In the video, a conservator from the Pacific Anthropology lab, named JP Brown, and Emily Graslie, someone who handles brains, talk about the mummification process to understand the Egyptian culture. They look at a mummy of Pen Ptah, a male from the twenty-fifth dynasty, about 760 BC to 656 BC. Around this period, the canopic jars that were used to store organs began to go obsolete so, they would instead wrap the organs back into the mummy.
were 10 doors and at end there was a statue of Osiris, the god of the
As a result of this theology, Egyptians developed an effective system of embalming. The Egyptian embalming process was significant and complicated. process performed by the priests. Employing a crooked piece of iron the brain would be removed through the nostrils. A sharp stone was used to cut open the body and extract the intestines.
The most common ancient Egyptian burial practice is the mummification process as depicted in source B. Mummification is a ritual that embalmers performed when a pharaoh died. Source B is a photograph of the canoptic jars which are a main component of the mummification process. The first step in the mummification process is the removal and preservation of most of the internal organs, such as the lungs, the stomach, the liver and intestines. These organs are then separately embalmed and placed into canoptic jars as source B reveals. These jars were often decorated with one of the four animal-headed sons of the god Horus. Each head is believed to be the protector of each organ within the jar and is dedicated to a specific deity. The preservation of the organs is significant as they allowed the dead person to breathe and eat in the afterlife. The internal organs were then wrapped and put into either the body or put in boxes instead of sitting in jars. Canoptic jars were still placed in the tomb but they were solid or empty and provided a symbolic purpose. In Tutankhamun’s tomb the canoptic jars were discovered in a shrine that was found in the treasury room of the tomb. Source B is useful is when understanding the mummification process.
In the present time, Ancient Egypt is one of the most notable early civilizations that took care in preserving the bodies of their dead (Wikipedia.com). However, preservation of the deceased’s body advanced during the Age of
... learning about ancient medical practices in Egypt, therefore I have decided to continue research and expand my paper into a twenty page research paper for my final research paper at the end of the semester. In my next portion of my ten page paper I will explore the other topics stated in my thesis. My final paper will merely be a continuation of the topics that I have written about in this paper. I will explore and go into depth with the topics of human embalmment and its significance to the work of modern medicine today. I would also like to compare modern day embalmment for funerals with embalmment rituals used in Ancient Egypt. Another primary focus for the next installment of this paper will be a detailed argument of why it would be a wonderful and scientifically beneficial idea to fund and continue research of medical practices in Ancient Egypt.
Final Thought Even if the soul were that simple and separable from the human body, it could not be true that it would continue existing even after death, leave alone live forever with a functional mental life, with sensations, thoughts, and feelings. Instead, it might exist in the same manner man’s soul exist while having a dreamless sleep. For instance, Plato, Berkeley, and Joseph Butler, believed that things can only cease to exist when they possess parts, and when these parts are taken part (Swinburne, 1998, p. 5). But since the soul is not made of parts, no ordinary power would cause it to stop living.
As the Egyptian people believe in eternity, they had to come up with the methods to keep the deceased’s physical bodies eternally existing. As As a result, dealing with mummies became an important subject at that time. and Egyptians studied anatomy to develop a better understanding of the human body. In this way, medical science developed quickly. The connection between architecture and medicine is an example of how art integrated with science.