I must admit this has been a very difficult week; trying to manage my time, keeping up with school work, my job, and Church. It is not unusual for me to have to juggle many different tasks simultaneously, yet for some reason it seemed like an impossible feat this week. The more I tried, the more obstacles I encountered. When I thought I successfully overcame one, another stumbling block stood in my path. The reading dealt with two issues that helped me tremendously. Willimon talked about preacher as pastor and Lillian Daniels in the chapter “Casting Out Demons” touched much on the same topic. As I found myself entrenched in work; swimming in what I thought was an endless ocean, I found some consolation in Willimon’s “Pastor as Character.” Even though, I am not a pastor I felt his words spoke to me and my situation. The words “Who is weak….and I am not weak? Who is made to stumble, and I burn out?” (page 284) echoed in my mind. In my years as a teacher, unfortunately, I have found myself sitting in the principal’s office to many times to count. I just commented to my mother on the other day, with great enthusiasm, “Momma, you should be proud of me, I haven’t had to go to the Principals office at all this year!” Well to my dismay, that statement was premature. At the moment when I thought that I was able to finally emerge from the water; which I found myself drowning in…the principal greets me the hall. “Ms. Townsend, have you been behaving yourself?’” He asked with a smile. I responded with a confident, resounding, “Yes sir, of course.” Well, unfortunately he received a call from a parent. My head dropped and immediately thoughts raced through my mind. I thought “What did I do?” Because honestly speaking I cou...
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...ed the part about the collar as well. I must make yet another confession, I hate wearing a collar. I’m still adjusting to wearing it, considering I just got ordained in December, so I am certain my sentiments will change. Well, at least optimistic that they will. Many feel as Daniel felt, that the collar in some way is magical. When you put it on you are magically transformed. She was looking for a transformation into one who could assert themselves and be taken seriously. She later realized the collar does not transform. That transformation comes from the inside (God) and transcends outwardly. I too, believe my spiritual path will lead me to a pastorate and I also realize that it’s not the collar or an outward symbol that will make this a reality, but it is the interaction with the people. “They are the ones who can turn [me] into a pastor.” (page105)
Dr. Ken Nichols in his book “Masterpiece” said it best, “We may notice how God is changing us from the inside out, but over time, those who are watching us will be able to see the difference.” As discussed in chapter four, the direction of inclination of the approaches to cope with burnout by the pastors in the Northeast Florida was meditation, exercise, bible reading and prayer dialogue with others, study for renewing, listening to hymns, and so on. Most strategies that the African-American pastors suggested represent spiritual and conservative methods. Now, this chapter will bring to the light the practical and
Francis Marbury was considered to be a gifted preacher and teacher. It seems he was quite passionate about it. When he no longer had a public forum for these activities he focused his attentions in this area on ...
Gregory’s Episcopal Church. She had said that she became overwhelmed by the realization of God and that He became very real to her. Miles also talks about how unbalanced and emotional she was, and didn’t know how to handle herself, but continually came back for more (Miles, 58-59). I love hearing Sara talk about taking communion for the first time because it seems so beautiful, how Jesus was able to move through her and come to life inside of her. There have been a couple of times when I would go on retreats and mission trips and take communion in a more meaningful way because of the people I had become close to and had gotten to know on those trips would be with me. When I am take communion at the First United Methodist Church on a regular Sunday though, it can almost become just a regular thing you do at church without really remembering its sacredness. I still feel it is important, but because I’ve been doing it all my life and I think it is easy to forget all the things tied to it. Overall I feel as though this book has made me explore different ways of being a part of a community and enabled me to see that God works through all of us whether we believe it or not. It’s also extremely refreshing to see Sara’s excitement for her newfound faith and how she deals with the problems thrown at her. In Sara’s case I think God made the impossible possible. This story is an
Journal Entry #1 Wiesel says this because he wants to keep the Holocaust from happening again. He probably meant that it is selfish to keep something to yourself when it is important and you can prevent it from happening. When he was being tortured, the other citizens did nothing to help. Maybe he just wants to make up for what others did not do for him. I agree and disagree with his statement.
Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print.
...t the church will stop shuffling her hurting and broken members to the “experts” who lack the power and perspective of the Word of God, that pastors will instead seize the opportunities to teach, rebuke, correct, and train in righteousness a people fit for service to King Jesus” (27). Unfortunately, in the twenty years since the book was published the church has a long way to go before realizing Dr. Gantz’s hope.
This book has been my interpreter, into the mired maze of youth ministry. From a logical perspective this is a must read for every one not only involved in youth ministry, but the church as a whole. If possible I would like to revisit this book in a year as kind of a case study to see how much I have learned for this course and how my views, out look, feelings, thoughts, and behaviors towards youth ministry have changed or no
The preacher’s transition is, focus first, and most, on God. The times David did, giants fell. The days he didn’t, David did.
Fifth grade will go down in history as my worst year in school, but definitely the most beneficial. From sixth grade on, I receive nearly all A’s in my course. The occasional high B haunted me on rare occasions, but for the most part I worked to the best of my ability to achieve my goals. Throughout the years after middle school I began to realize that school was not what defined me. I had leaned so heavily on the praise I received from getting A’s that I began to think it was my doing and not the Lord’s. As a follower of Christ, I find that I cannot succeed in what God wants me to without utilizing the strength He has given me. When I do decide to walk a different path, I am constantly reminded of the incredibly weak and depressing sinner I am without Christ. While Mrs. Sera is the one who pushed me to want to reach my full academic potential, Christ is the One I utilize in achieving this. Of course there are days where I am tired, busy, and just plain lazy, but my God is stronger, more attentive, and more active than I will ever be. With a passion to become a fully-devoted Spirit-empowered Christ follower, I know that Christ can and will achieve the academic success He desires for
One of the most amazing aspects of these armor bearers is the roll they filled following their service and obedience to their master. Elisha, David, and Joshua are a few armor bearers that became prominent leaders after fulfilling their ordained ministry to Elijah, Saul, and Moses. We applaud their dedication but the question arises within us, is there an immediate need for armor bearers? To grasp a full understanding of the question at hand, we need a true definition of today’s armor bearer. “A modern day armor bearer is one called by God to serve and help his assigned leader in life, ministry, and especially in the fight of faith. In essence, an armor bearer is called to attend to, minister to, care for, help, be of use, assist, benefit, promote, support, make easy for, nourish, and encourage their leader” (ministrydescriptions.oracion). This detailed explanation alludes to the rationale that armor bearers are very much needed in today’s church. “It’s been reported that about 75% of pastors go through a period of stress so great that they consider quitting and that the incidents of mental breakdowns are so high that insurance companies charge about 4% extra to cover church staff members when compared to employees in other businesses” (armorbearertraining.org). What is the pastoral turn-over rate and what are contributing factors to this staggering number? Can we surmise the spirit of the armor bearer has left the building and the days of Barnabas have ceased to exist? “More than 1,700 pastors leave the ministry every month. To prevent the continued flight of our pastors, we need to understand the cause of the problem” (churchleaders.com). “On average, a pastor is leaving the ministry every 30 minutes. The third most stressful job in the United States of America is that of a pastor”
Being the pastor of the town Dimmesdale was a revered man. He held the responsibility to lead the town’s people spiritually. Although he tried to live a double life of being a pastor and a man who is trying to keep his greatest sin a secret. He cannot come to terms to confessing his sin even if his guilt i...
Overall, this book helped me become more aware of my weaknesses with my preaching style and also gave me tools to strengthen them. The examples are very basic and practical and helped highlight key skills and situations that a preacher can experience when doing a sermon. This book added more knowledge to me and gave me new insights that I can use as a tool when I go back with my ministry as a youth worker.
Using this method, he successfully engages the congregation through descriptive narratives and relating ideas to current times. As part of the narratives he includes descriptive biblical stories beginning with the story in his text, claiming it as a “scary story”. He further re-enforces this scary story concept by sharing two more biblical passages where a scary story exists. These biblical narratives are the beginning of what Wilson would call the second page of the sermon where the trouble in the text is given. This of course was preceded by his first page that discussed the idea of having scary stories in our lives today (trouble in the world) by using a vivid personal illustration. He continues to use vivid illustrations to hammer in his focus on the church needing to be friends to the downtrodden because God responds that way. He designs the third page to share the Gospel in the text reminding us that God responds to continual injustice by sending his son to be the friend that everyone needs. The one who stands up for injustice and never leaves your side. Finally, he concludes with the fourth page by demonstrating how churches can live the gospel in the world today. They do this through friendships with people in their surrounding community whose stories might be
In the context of Christian education, the teacher performs his role by using lessons culled from the Bible and communicating them through lectures, seminars, or discussions. However, in order to be an effective teacher, I should expand on these lessons by providing real-life examples and hypothetical illustrations in order for the student to find relevance in the lessons taught. I should provide good models for the student to imitate, and in fact, I should also make sure that I am a good model myself by knowing and taking to heart all the lessons I teach. In other words, the instruction must be thorough. To ensure that I am fulfilling my role as teacher, I must provide an opportunity for the students to respond to the lesson. According to the Richards and Bredfeldt, when a student discovers a relationship between himself and the lesson, the “pathway to personal response stands open.” By making the lessons individually applied, decentralized and student-centered, but teacher-oriente...
As grew older and more observant in the church, I realized that there was hierarchy and many of the times, it seemed as if it were tainted. I quickly grasped the concept that if you were connected to the “right” group of people, you would be given special treatment. It reminded me of the typical American high school cliques. For instance, there was always a group of people that were more known than others; they were liked by almost everyone, they were given special treatment, and put on a pedestal. When I finally decided to leave that type of environment, I recognized that it was a toxic atmosphere, especially if one didn’t agree with the majority or put the few on a pedestal. This season of my life helped me realize that I didn’t need to be validated by others. I actually preferred that I wasn’t alike and chose the rebellious, non-confirmative route instead. It was freeing and I’m grateful that I never looked