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Short biography of Josephine Baker
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Short biography of Josephine Baker
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There have been few people, if any, who could subvert stereotypes in such fascinating and iconic ways like Josephine Baker, and none of them did it while wearing a banana skirt. America’s most famous expatriate, Josephine Baker, has maintained a cultural impact over 42 years after her death. She exploded onto the 1920’s jazz scene in New York and shortly after took her talents to Paris, where she performed an original burlesque show, La Revue Negre (Lampley). This performance made her a star, and she quickly became the face of African-American jazz culture. There are many photographs that capture Josephine performing at the height of her career, but the problem with these photographs is that they only show a single facet of Josephine Baker. …show more content…
She established this early on in her career as she took the stage during the show La Folie du Jour in nothing but a layered beaded necklace and a skirt made of bananas. She instantly captured the attention of French audiences during the height of their fascination with “exotic” and “primitive” cultures, like African-American jazz, and she subverted the stereotypes of what it meant to be a black woman during the 1920s. Rather than being cast with the label of "primitive," Baker owned her sensuality, captured the male gaze of her audience, and “flipped the script… [becoming] a symbol [and] the epitome of the New Woman to the French” (Lampley). She was unapologetically herself and quickly gained the status of "superstar."Many photographs of Josephine capture her posing in one of her bold, original costumes. While the ensemble she wears in the photo I selected to illustrate her is one of her more modest ones, its exaggerated collar and peplum waist was a Josephine Baker piece at its core: bold, unique and simply stunning. She was never one to shy away from a skimpy costume, but she never required one to maintain her status as a fashion …show more content…
Her boldness and bravery stemmed from so much more than her ability to take pride in wearing a revealing costume. Josephine was a woman unafraid to stand for what she felt was right and take action. Shortly after gaining her French citizenship, World War II erupted, and Baker found herself as an aid in the French resistance. She used her celebrity to establish herself as an intelligence liaison and smuggled secret messages within her sheet music and luggage (Josephine Baker). After the liberation of France and the end of World War II, Baker found herself traveling back to her home country, the United States, and joining the fight for Civil Rights and the end of the Jim Crow era. According to Griffith’s article, she dealt with Jim Crow “head on [and she] refused to perform in venues that would not allow a racially mixed audience, even in the deeply divided South” (Griffith). Baker was also notably at the 1963 March on Washington, where she was the only woman to give a speech on that historic day (Griffith). These courageous acts should never go unmentioned when there is any discussion of the legacy of Josephine Baker. The use of her platform as a beloved icon to speak out and act against oppressive institutions served to be vital in the fight for
Holling was a very interesting and very relatable person. He’s this pre-teen thats in middle school. He has a dad that only cares about work, his mom works around the house and his sister she work for Bobby Kennedy and she is a flower child. Holling is the only student in his classrooms on wednesday afternoons with Mrs. Baker. Half of his class is catholic, and half is lutheran, and they leave early on wednesdays to go to church.
She had hard time with her husband. When she was thirteen she was married to Willy Wells. They stayed together for two months, but Josephine never saw Willy as a significant partner as she once broke a bottle of beer on his head. She tried to forget this marriage. Fortunately, when she was fifteen years old, she married to another man who named is Billy Baker. Billy liked her when he saw her at the local theater. Then they got married, and she was happy that she was able to change her last name into Baker. For the first time, she no longer gets the insecure feeling from her last name. However, she still hasn’t got the perfect “personal life”. Billy’s mother disapproved of Josephine because her skin was darker than her husband’s and because she was a chorus girl with apparently no family to talk
Women during this Jazz era were freer about their sexuality, but due to this freeness, an article called “Negro Womanhood’s Greatest Need” criticized the sexuality of Black women. In this article, the writers criticized Black women of the Jazz era; one part stated “.“speed and disgust” of the Jazz Age which created women “less discreet and less cautious than their sisters in the years gone by”. These “new” women, she continued, rebelling against the laws of God and man” (p.368). Women expressing their sexuality is not only an act against God, but also against men. In Toni Morrison’s “Recitatif” Twyla’s mother Marry had no problem expressing her sexuality because she was a stripper, who danced all night, she wore a fur jack and green slacks to a chapel to meet her daughter Twyla.
Ella Baker and Martin Luther King Jr. did have their similarities as leaders of the Civil Rights Movement, but there were vast differences as well. Their differences allowed the Civil Rights Movement to be more encompassing while fighting for the same cause. Baker and King both grew up in the South, had religious upbringings, had at least some level of a higher education, and were public speakers. What set them apart was their differing opinions on who contributed to social change, and how. This is expressed through the varying social classes they depended on, importance placed on reputations developed through public associations, and nonviolence tactics that used to fight for equality. Even though Baker and King had different methods in which
According to Ruth Feldstein “Nina Simone recast black activism in the 1960’s.” Feldstein goes on to say that “Simone was known to have supported the struggle for black freedom in the United States much earlier, and in a more outspoken manner around the world than many other African American entertainers.” Her family ties to the south, her unique talent, her ability to travel and make money are similar to the Blues women movement that preceded her. It can be said that Nina Simone goes a step further the by directly attacking inequities pertaining to race and gender in her music. However, what distinguishes her is her unique musicianship and that is what ultimately garners her massive exposure and experiences over those of her past contemporaries.
The word “jazz” is significant to America, and it has many meanings. Jazz could simply be defined as a genre or style of music that originated in America, but it can also be described as a movement which “bounced into the world somewhere about the year 1911…” . This is important because jazz is constantly changing, evolving, adapting, and improvising. By analyzing the creators, critics, and consumers of jazz in the context of cultural, political, and economic issue, I will illustrate the movement from the 1930’s swing era to the birth of bebop and modern jazz.
Angela Davis is one person who did not hide in a library or behind a desk. She transformed her principles and views into an revolutionary push against injustice. She was not afraid to express her political beliefs. Sadly this ultimately cost her job, and led to her imprisonment.
Legendary jazz artist, Nina Simone, once said, “To most white people, jazz means black and jazz means dirt, and that 's not what I play. I play black classical music.” This quote perfectly embodies how the Cakewalk dance was treated during its dawning in the late 19th century. The dance was both praised and criticized by its observers. The Cakewalk started out as a way for African-American slaves to mock their masters and live in autonomy. But, quickly enough, the Cakewalk gained popularity and began to evolve into formal dance competitions where the winning couple would be awarded a large and ornate cake. The Cakewalk’s popularity was also a result of minstrel shows where white actors in blackface and poor black actors and actresses would
No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
Angela Davis became an icon I could appreciate for in her I saw the drive of a warrior and the fierceness of a lady who would not give in and give up in the face of racism and sexism. Her Afro was the very essence of defiance, instead of bending towards the will of a Eurocentric ideal beauty, she instead adorned the Afro to show how blackness was beauty and how the very things which were used to degrade black people--the nappy hair--could be used to symbolize beauty. Angela Davis symbolized the alternate vision for bl...
Daisy Gatson Bates was the only woman allowed to speak from the podium during the 1963 March on Washington. The 1963 March on Washington was modeled after the earlier March on Washington in 1941. Millions of people around the country watched the march, as well as the around 250,000 people who actually went. The August 28th, 1963 March on Washington was very important to the Civil Rights Movement, because it was a visible symbol of strength.
During the 1940’s the world found itself entangled in World War II. However, in the United States, a movement known as the Chicago Renaissance flushed through Illinois. An era of black literature, music and culture began. Specifically, jazz music became increasingly popular and was the popular hit of most hotspots located in Chicago and may other cities in the nation. In the painting Nightl...
Toni Morrison’s Jazz is an eclectic reading based on elements of African American culture that produce, surround, and are an integral part of literary text. As we know, African American culture is distinguishable from other American cultures by its emphasis on music. This attention to music has produced two original forms, blues and jazz, and has developed distinctive traditions of others like gospel. Jazz is based mainly on one of these forms, namely –as the title infer- on jazz. This form pervades the whole book and provides not only subject and theme but also literary technique for the novel. Consequently, Jazz is not only the novel about the jazz era but also a novel that develops jazz “strategies” and creates a “jazz” of its own.
For around an expansive segment of a century, starting in the late '50s, a Greyhound transport overflowing with African-American models smoldered through four months consistently going to the United States, its cargo hold stacked down with countless of planner articles of clothing. Each day, the vehicle stopped in another city—from Hamden, Connecticut, to Itta Bena, Mississippi—and the models, joined by a jazz band that ran with them, put on a mind boggling style show for an, as it were, African-American gathering of spectators, strutting the catwalk in the most forefront outfits that engineers like Yves Saint Laurent, Emanuel Ungaro, and Christian Lacroix conveyed to the table. This was the Ebony Fashion Fair, and its coordinator, the late Eunice Walker Johnson, did perhaps more than some other individual to independent style's shading obstruction.
Ransby, Barbara. Ella Baker and the Black Freedom Movement: a Radical Democratic Vision. Chapel Hill: University of North Carolina, 2003. Print.