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How did religion affect the colonies
Puritan influence in america
Essay on puritans colonization
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A Model Of Christian Charity's Irrelevence
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Times have changed since the Puritans came to America in 1630. Our culture’s values have changed from strict, religious morality to uninhibited and loose. Religion is no longer a major part of most of our lives. John Winthrop, the leader of the Separatists who left England for the New World in 1630, was the governor and religious model of the colony. His sermon A Model of Christian Charity was designed for a community of 700 Puritan ideologists. The sermon emphasizes God’s total power. People in modern times have realized that God doesn’t punish them for keeping their surplus or making a profit. People no longer fear God’s wrath the way they did 400 years ago. A Model of Christian
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Charity has become irrelevant in a modern, materialistic world. Winthrop believes that God has made people rich and poor on purpose. God made some members of the community rich and some poor so that the two groups would give to each other, instead of relying on holy miracles. He states, “…counting himself more honored in dispensing his gifts to man by man, than if he did it by his own immediate hands.” Winthrop is very religious, so he never doubts God’s omnipotence. In his mind, God is giving the Puritans the chance to prove themselves. Also, God is looking for a chance to smite the bad. By creating a class difference, he is given the opportunity to prove his power to those who disobey his law. Winthrop says, “…that He might have the more occasion to manifest the work of his Spirit: first upon the wicked in moderating and restraining them, so that the rich and mighty should not eat up the poor, nor the poor and despised rise up against and shake off their yoke.” The Separatists’ economic structure is fixed to create interdependence; members of a certain class are unable to move up in wealth so that they need one another. Winthrop proclaims, “Thirdly, that every man might have need of others…” Winthrop knows a sense of community is necessary to survival in the colonies. God has made two separate classes to make generosity, show of His power, and to create dependence between people. In our society, people should be able to move through the economic world, not forced to accept their unfavorable situation as destiny. Rags-to-riches stories are extremely common in popular culture. Movies like Annie, where the main character rises from a poor, unhappy life to one of wealth and joy, are very popular. Role models such as Warren Buffett have risen from relatively poor economic standings to make millions. Despite years in a new economic niche, they still have not been smote by God. Finally, since the 1700s, people have flocked to America in hopes of a better life. They moved across oceans to change their economic situation. Economic flexibility is built into our lives. God’s power has not yet been shown to the hundreds who “disobey” Winthrop’s interpretation of God’s words everyday. Another belief of Winthrop’s is that while saving is perfectly fine in normal circumstances, in hard times, not giving your surplus (and more) to your neighbor makes you unworthy.
Winthrop expects people to reject the concept; he counters the potential argument. According to Winthrop, a man who continues to save instead of giving his surplus to a neighbor in need is “…worse than an infidel who through his own sloth and voluptuousness shall neglect to provide for his family.” Many of the Puritans believe that those who didn’t have the foresight to save deserve the consequences. People who were smart enough to save for the future deserve their stored goods. Giving up your own food for someone else is worth it in Winthrop’s mind. He says, “For first he that gives to the poor, lends to the Lord and He will repay him even in this life a hundredfold to him or his.” The Puritans devote most of their lives hoping to undergo the conversion that proves they belong in Heaven. Knowing the rewards that would await them in Heaven would be more than an acceptable incentive for people to give. Winthrop also threatens the colonists with the possibility that unused storages will be eaten, stolen, or ruined by thieves, bugs, or rust. He tells the colonists, “The first is that they are subject to the moth, the rust, the thief.” With the horrible storage conditions and “savage” Indians surrounding them, the Puritans would have accepted his statement very quickly. Finally, Winthrop tells the …show more content…
community that everything they own belongs to God. Since Winthrop believes he understands God, he wouldn’t hesitate in taking away someone’s surplus in the name of the Lord. The religious members of the community would begin to share their goods instantly to try and win the affection of God. To a modern culture, giving up your storage of goods seems ridiculous. If someone has worked to save up for the future, giving it up will make them seem foolish and ignorant. People who are greedy still remain in our culture; God has not punished them yet. Investors and billionaires who hoard their money and give nothing to the poor still live happy lives. Anther point of Winthrop’s that has become irrelevant is the futility of storing goods. Modern technology has made storage of food and money safe and simple. Refrigerators protect food from mold and bugs, alarm systems prevent thieves from stealing money or valuables, and advances in housing protects items from rust. Also, many banks, in particular Chase, provide clients with plans to help them save for the future. Saving for the future is highly regarding in today’s world, not frowned upon as it was in Winthrop’s city on a hill. In his most famous sermon, Winthrop states, “For we must consider that we shall be as a city on a hill.
The eyes of all people are upon us.” He believes his colony should become a model for other Christian communities around the world. People would use the community as an example for other godly experiments. All the colonists have in the New World is their religion, so knowing the journey would inspire religious fervor in others would make them feel more than worthy. Winthrop tells the people, “…when He shall make us a praise and glory that men shall say of succeeding plantations, ‘may the Lord make it like that of New England.” The colonists had recently emigrated from their home, risking everything to create a Puritan colony that would bring them closer to God. Hearing that their adventure would be an inspiration of historical proportions would be very comforting to them. Winthrop also declares, “...we shall be made a story and a by-word through the world.” Winthrop knows that the colonization of New England will be important to the future generations. By telling the colonists the sheer importance of the settlement, he hopes to invoke a good spirit in all of the Puritans. He hopes that the sermon will make them act even more religiously and become a golden, idealistic community. John Winthrop wants to inspire the settlers to their hearts. He wants them to do everything they find God’s
approval. Winthrop’s belief that his community will become a standard for all future religious colonies is still relevant today. John F. Kennedy and Ronald Reagan both referenced the passage in speeches made to the American public. Both of those speeches were made to inspire citizens. The basic principles of the speech have even filtered down to sports. A big inspiration for athletes is to prove the people who are doubting you wrong. You have to set a standard for future generations. The “city on a hill” metaphor relates an individual’s success to the potential of a world. During the Olympics, several billion people are watching ten athletes compete. Those althetes are put on a pedestal-metaphorically and literally. In the figurative sense, those people need to face the pressure and desires forced upon them by an entire world of people. Additionally, individuals are forced to try their best at everything they do. With modern technology and increased standards, it seems that someone is always watching. A common feeling is that people are constantly waiting for an individual to make a mistake, so hard work is constantly needed.
On his way to the New World, aboard the Arabella in 1630, John Winthrop, Puritan leader of the Massachusetts Bay Colony, spoke of the plan that he had in store for the colony. He preached that there would be equality in the new colony and that they " must be knit together in this work as one man." He spoke about the importance of community in the colony that was vital for the survival of the colony. His statements made on the Arabella are to the ideas in the Articles of Agreement, which compiled in Springfield, Massachusetts in 1636. In the Articles of Agreement, the community was to contain forty familiesrich and poor. In the Articles of Agreement, the concern for comfort and quality of life (for families) is outlined. They again put emphasis on the importance of unity in the colony and they also express that social classes do not determine what a person is. In Connecticut, the colonists set up regulations for wages and price; these rules were made to include poor settlers in trading and the economy by keeping the prices in the colony "fair." Since the colonists in the New England region was untied "as one" in each colony, this was one way that caused them to become a different society from the Che...
There may not be two more contrasting characters of early America then Thomas Morton and John Winthrop. Morton was nicknamed, "Leader of Misrule" while Winthrop was seen as the "model of [a] perfect earthly ruler" (147). These two figures not only help settle a new land, they also had firsthand knowledge of each other. They are not two people that lived years apart from each other but rather they lived concurrently. With two such polarizing people living in a small new land, there was bound to be at least one disagreement. We are fortunate to have writings from each of these two fascinating men. One can't help but be thoroughly entertained when reading the words that each man left behind. Morton was the rebellious and raucous and Winthrop was the conservative preacher. Each had different ideas and ideals for what America was to become. Their two opinions could not differ much more from the other but they both weren't quite right. It seems that America has found a middle ground. Perhaps these two help set the path to where we stand now.
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
The seventeenth century was marked with a wide revolution for exploration, to a new world filled with land and opportunity. In William Bradford’s Of Plymouth Plantation, we are given a window into the exclusive lives of the pilgrims and their experiences along their journey to and through Massachusetts. We are able to read the account that “epitomizes the spirit of determination and self-sacrifice that seems to us characteristic of our first ‘Pilgrims.’” Bradford’s narrative plainly, yet elegantly describes the success, failures, triumph and unity in the early beginnings of the new founded puritan community.
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
Winthrop, A Model of Christian Charity) This statement by John Winthrop, demonstrates importance of religion in the lives of the New England settlers. "We must delight in each other, make others' conditions our own, rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work, our community as members of the same body." (John Winthrop, A Model of Christian Charity).
While residing in England, the Puritans and faithful Catholics faced prosecution, which led to their immigration to the New World. Most left England to avoid further harassment. Many groups and parishes applied for charters to America and, led by faithful ministers, the Pilgrims and Puritans made the long voyage to North America. Their religion became a unique element in the New England colonies by 1700. Before landing, the groups settled on agreements, signing laws and compacts to ensure a community effort towards survival when they came to shore, settling in New England. Their strong sense of community and faith in God led them to develop a hardworking society by year 1700, which Documents A and D express through the explanation of how the Pilgrims and Puritans plan to develop...
Edmund S. Morgan's book, "The Puritan Dilemma", is an account of the events encountered by John Winthrop's mission of creating a city on a hill. Winthrop leads and directs the Massachusetts Bay Company, to the new world, while trying to find a solution to the Puritan dilemma, which was how they were going to live in the world while trying to live up to the ideals in the Bible. These ideals lead John Winthrop to propose the creation of a “city on a hill”. His proposition involves reforming the Church of England, in the new world, by purifying the church of all its flaws. It would create a citadel of God’s chosen people, the kind of society that God demanded of all His servants. According to Winthrop, "They should be purified of their unregenerate members, their heretical clergymen, their unwarranted ceremonies, their bishops, and archbishops, but they were nevertheless churches and must be embraced as churches". (Morgan, 27) Winthrop continues to emphasize that they have been selected by God, like Israel of old, to serve as a model society to others; they would be a “city on a hill” for everyone to see and observe.
According to both Winthrop and Rowlandson, if one has true faith in God, he will be able to witness God's mercy in his own life. Winthrop clearly underscores this point in his sermon, where he stresses that the Puritans must uphold their covenant with God in order to have a harmonious and successful colony. If one is faithful and obedient to God, he will be the recipient of God's providence: "Now if the Lord shall please to hear us, and bring us in peace to the place we desire, then hath He ratified this covenant and sealed our commission, [and] will expect a strict pe...
John Winthrop was a pioneer for religious freedom in America. As one of the early settlers sailing west on the Arbella, he composed a sermon called A Model for Christian Charity. Winthrop’s sermon is the framework for creating the spiritual colony that he envisioned and a way to unite the people coming to a new land. The people traveling west were not from one group but rather came from many groups and backgrounds. Winthrop knew that in order to succeed in the wilderness these individuals would have to give up some of their individuality for the greater good of the colony. Winthrop felt that religion was the ultimate way to accomplish this and that Christ was the perfect model to follow. In one passage he says:
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
Religious enthusiasm quickly spread from the Presbyterians of the Middle Colonies, to the Puritans and Baptists of New England. To some Puritans, it appeared that New Englanders had taken many of their blessings for granted, and were unconcerned with the theological beliefs their ancestors had brought to Massachusetts in the 1620s. The most distinct example of this "loss of purpose" was the adoption of the Half-Way Covenant by Congregational churches in 1662, an attempt ...
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
... The inhabitants of the New World were there to be ignored, like Friday’s father, used as servants, like Friday, or killed, like the cannibals. The important part of the Puritan encounter with the New World was what Robinson Crusoe shows us, the spiritual testing of the solitary Protestant spirit, a life-long ordeal in which he achieved success (or the closest thing to a manifestation of success) by stamping his will on the new land, staking out territory as his property through backbreaking toil, without any concessions to anyone or anything, least of all to the land or to its original inhabitants. That was the Puritan’s calling; that was the reason God has placed us on this earth: to put to our personal uses the material and people available, to ignore what does not fit in with such projects, and to remove quickly and ruthlessly anything that stands in our way.