By the beginning of the 18th century, there was an unmistakable feeling in the American Colonies that its intemperate society had become too comfortable and assertive, and had forgotten its original intentions of religious prosperity. The result was a revitalization of religious piety that swept through the American colonies between the 1730s and the 1770s, a movement known as "The Great Awakening". This revival was part of an evangelical upsurge occurring simultaneously in England, Scotland, Germany, and other inhabitants on the other side of the Atlantic. In all these Protestant cultures, a new Age of Faith had arisen contrasting the currents of the Age of Enlightenment, advocating the belief that being truly religious meant relying on biblical revelation rather than human reason. The earliest occurrence of the American phase of this movement appeared among Presbyterians in Pennsylvania and New Jersey. Led by Reverend William Tennent, the Presbyterians not only commenced religious revivals in those colonies during the 1730s but also established a seminary to train clergymen whose exhilarating style of preaching would bring sinners to experience evangelical conversion. Originally known as "The Log College," it is better known today as Princeton University. Religious enthusiasm quickly spread from the Presbyterians of the Middle Colonies, to the Puritans and Baptists of New England. To some Puritans, it appeared that New Englanders had taken many of their blessings for granted, and were unconcerned with the theological beliefs their ancestors had brought to Massachusetts in the 1620s. The most distinct example of this "loss of purpose" was the adoption of the Half-Way Covenant by Congregational churches in 1662, an attempt ... ... middle of paper ... ...h and life. It was a facilitating movement that helped colonial citizens recognize their own individuality, and undermined existing authority of the Church of England. Many differences in life, thought, and interests had developed between England and the growing colonies. The Awakening brought forth an attitude that went against the thinking that consumed English politics and religion. Rather than believing that God's will was necessarily interpreted by the monarch or his bishops, the colonists viewed themselves as more capable of performing the task. The children of revivalism later echoed this radicalism and popular self-righteousness in the American Revolution. It was through the revivalism of the first half of the Eighteenth Century that the colonists were finally able to break away from the powers of England, and establish control over their own nation's destiny.
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
Edwards died roughly 20 years before the American Revolution, which means he was a British subject at birth and death. Edwards believed that religion is tied to nations and empires, and that revivals were necessary in history. Edwards’ belief in revivals began what is known as The Great Awakening. Edwards’ purpose in ministry was the preaching that God is sovereign, but also loving towards his creation. Since God is sovereign, Edwards claimed that God worked through revolutions and wars to bring the message of the gospel (Marsden, Jonathon Edwards, 4, 9, 197). Edwards’ most known sermon Sinners in the Hands of an Angry God was preached to revive the demoralized congregations. The congregations of New England had low memberships within different churches, and competition from denominational pluralism was stagnant (Lukasik, 231). Getting the colonists to return back to God was the mission and purpose of The Great Awakening. Through this, Edwards hoped that this movement will foster a great increase in learning about God (Marsden, Jonathon Edwards,
New Englanders actually took religion a little too seriously. In the 1680’s and 1690’s Witch trials were taken place, especially in Salem Massachusetts. Women and some men were killed after being suspected of witchcraft until 1692. The religion bracket this happened in was the Puritans were Calvinists with very strict views about society.
The Great Awakening was a spiritual movement that began in the 1730’s in the middle colonies. It was mostly led by these people; Jonathan Edwards, a congregational pastor in Massachusetts, Theodore J. Frelinghuysen, a Dutch Byterian Pastor in New Jersey; Gilbert Tennent, a Presbyterian Pastor in New Jersey; and George Whitefield, a traveling Methodist Preacher from New England. The most widely known leader was George Whitefield. At the beginning of the very first Great Awakening appeared mostly among Presbyterians in Pennsylvania and in New Jersey. The Presbyterians initiated religious revivals during these times. During this time, they also started a seminary to train clergyman. The seminary’s original name was Log College, now it is known as Princeton University. In the 1740s the clergymen of these churches were conducting revivals throughout that area. The Great Awakening spread from the Presbyterians of the middle colonies to the Congregationalist (puritans) and Baptist of New England.
The Second Great Awakening was significant because reform movements were connected with religion. Most of reform movements were in fact influenced by the religious ideas expressed during the Great Awakening. Religious congregations and sermons challenged the true faith of people, and as a result different religious groups emerged in order to purify the society. With the ongoing religious revivals, different group of people also began to question the governing norms, which contradicted with religious teachings. In David Walker’s, “African American Abolitionist David Walker Castigates the United States for Its Slave System, 1829,” Walker also raised the question of African slavery, and how it did not agree with Christianity. Walker said:
The Second Great Awakening swept through the United States during the end of the 18th Century. Charles Grandson Finney was one of the major reasons the Second Great Awakening was such a success. Finney and his contemporaries rejected the Calvinistic belief that one was predetermined by go God to go to heaven or hell, and rather preached to people that they need to seek salvation from God themselves, which will eventually improve society has a whole. Finney would preach at Revivals, which were emotional religious meetings constructed to awaken the religious faith of people. These meetings were very emotional and lasted upwards of five days. Revivalism had swept through most of the United States by the beginning of the 19th Century. One of the most profound revivals took place in New York. After the great revival in New York Charles Finney was known ...
In the early 1700's spiritual revivalism spread rapidly through the colonies. This led to colonists changing their beliefs on religion. The great awakening was the level to which the revivalism spread through the colonists. Even with this, there was still religious revivalism in the colonies. One major reason for the Great Awakening was that it was not too long before the revolution. The great awakening is reason to believe that William G Mcloughlin's opinion and this shows that there was a cause to the American Revolution.
The Second Great Awakening was a religious revival. It influenced the entire country to do good things in society and do what was morally correct. The Second Great Awakening influenced the North more than it did the South and on a whole encouraged democratic ideas and a better standard for the common man and woman. The Second Great Awakening made people want to repent the sins they had made and find who they were. It influenced the end of slavery, abolitionism, and the ban of alcohol, temperance.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
people were becoming bored of the religion and it just became a past time for
In essence, the Great Awakening was a religious awakening. It started in the South. Tent camps were set up that revolve around high spirited meetings that would last for days. These camp meetings were highly emotional and multitudes of people were filled with the Spirit of God. These meeting, were sponsored mainly by Methodist, Baptist, and Presbyterians, and met social needs as well as spiritual needs on the frontier. Since it was hard for the Baptist and Methodist to sustain local churches, they solved the problem by recruiting the non educated to spread the word of God to their neighbors. The camp meetings eventually favored "protracted meetings" in local churches.
Reform movements including religion, temperance, abolition, and women's rights sought to expand democratic ideals in the years 1825 to 1850. However, certain movements, such as nativism and utopias, failed to show the American emphasis on a democratic society. The reform movements were spurred by the Second Great Awakening, which began in New England in the late 1790's, and would eventually spread throughout the country. The Second Great Awakening differed from the First in that people were now believed to be able to choose whether or not to believe in God, as opposed to previous ideals based on Calvinism and predestination.
As the population of the colonies grew larger and more diverse, so did their ideas of religion and social dynamics. A new era of Enlightenment spread through the colonies, spreading a rational and scientific view of living, opposed to traditional religion and superstition. A wave of religious revivals swept through the colonies known as the Great Awakening. These passionate and dramatic revivals performed by James Whitefield and others led to religious dissension. Many ministers disagreed with the message, approach, and influence being spread by Whitefield and his New Light clergy members. Old Light ministers believed they were providing the lower class and minority groups the ability to critique the religious elite. In George Whitefield's, Marks of a True Conversion is an example of one of his powerful and intense
Chapter3: The Great Awakening refers to many periods of religious revival in American -religious history. Each of these Great Awakenings was characterized by widespread revivals led by ministers. An increase of interest in religion, a conviction and redemption
The most significant religious reform happening in the United States in the early nineteenth century was the Second Great Awakening. The religious reform responded the urgency of the Americans for religious rebirth and salvation. Preachers from all religious sections participated in such a religious ferment. As Mintz points out, “Highly emotional meetings were held by preachers in all sections of the country. So widespread were they in the early nineteenth century that they acquired a name, the ‘Second Great Awakening.’ [1] The Second Great Awakening originated in a small central Kentucky. Hundreds of thousands of religious zealots gathered at Cane Ridge beginning from August 6 to 12, 1801, praying, fasting and taking communion. The gathering