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John stuart mill utilitarianism
Mill's essay on liberty
Criticism of J.S. Mill's theory of liberty
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Social and legal powers aim at coercing the opinions and behaviors of individuals to conform to public opinion, which has resulted in the control of individual’s freedim.. Marx and Mill’s philosophical systems interpret freedom as a means to limit the power society has over an individual’s way of living. Their understanding is that the state and society, through its beliefs, has constructed the identity and social relations of individuals. In this essay, I intend to demonstrate the different interpretations of freedom, from the two, in order to determine which interpretation has provided a better understanding of freedom. First, this essay argues Mill’s understanding of freedom as the absence of social and legal coercion. In contrast, I will …show more content…
provide Marx’s argument for understanding freedom as the capability of using our ability to produce and create. These theories of freedom intend to demonstrate the importance of progress for society and it’s development. From these arguments, I will distinguish which has Mill’s philosophy of ‘Liberty’, argues that freedom is the liberty to pursue our best interests in our own way, and without the interference of public opinion or legal coercion.
Mill believed that social coercion was dangerous to the liberty of individuals because it forced them to conform to public opinions. Conforming to common opinions deprived the individual of intellectual development because people would live their lives based on the beliefs of others and not their own. This supports his rejection of social conformity because denying an individual the liberty to their own opinions and behavior is denying them from pursuing happiness. This idea led to his understanding that a person’s freedom and happiness depended on limiting the power of the state and society. For Mill, interference of one’s liberty is justified only if it causes harms to others. This idea is introduced as “the harm principle,” which intends to explain when the interference of an individual’s liberty to opinions, associations, or actions is accepted. It’s unacceptable to use the interest of an individual’s own good, as a reason to interfere with their freedom. Instead, Mill argued that the use power over an individual was useful because it serves a greater good. He introduces utilitarianism through his argument that, authorizing the use of power to prevent harm to others serves their best …show more content…
interests. Mill interprets freedom as, “pursuing our own good in our own way, so long as we do not deprive others of theirs” (Mill, 1859, p.206).
This interpretation intends to recognize, that there are parts of someone’s life that shouldn’t be controlled by society, as this part only affects the individual. Human liberty is comprised of three different domains, which make up the part of a person’s life that is controlled by them. Mill goes on to describe the domains and their importance to freedom. First, he addresses in the domain of consciousness, which he refers to the liberty of thought and expression (Mill, Liberty). According to Mill, silencing and individual’s opinion is wrong because it robs “the human race; posterity as well as the existing generation.” He believes it’s dangerous to suppress differing opinions because it’s possible these opinions may have some truth to them. If we allow ourselves to suppress every differing opinion, we keep ourselves from knowing the truth and neglect their contribution to humankind’s development. For this reason, Mill rejects the public opinion’s tendency to secure on a single belief because they become a routine activity causing difficulty for people to consider new beliefs. In contrast, Mill also defends the protection of suppressing opinions that are false. If we suppress false opinions, the truth of a received opinion is accepted as a belief rather than the truth. This becomes harmful for the individual, because if we fail to educate
the holders of false beliefs on the truth, we are withholding their ability to understand the truth. We must then take a critical approach to new beliefs because we arrive at the truth from weighing the arguments of both sides. After addressing the arguments to allow individuals liberty to express their opinions, Mill looks to answer the question on whether we should act on such opinions without facing any punishment. Mill recognizes that actions
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
One of the more severe charges against Mill's conception of liberty involves socio-cultural background of the author's politics. Mill advocates paternalism on moral grounds in several instances that suggest an intellectual bias and a level of intellectual superiority, embedded in the nineteenth century culture and the Western world. Under Mill's paradigm, freedom is limited to those who are capable of rationality, allowing despotism as a sufficient alternative to 'educating' in all other instances (Goldberg, 2000). Thus, one's incompetence allows for a coercive force and social control (Conly, 2013).
For more than two thousand years, the human race has struggled to effectively establish the basis of morality. Society has made little progress distinguishing between morally right and wrong. Even the most intellectual minds fail to distinguish the underlying principles of morality. A consensus on morality is far from being reached. The struggle to create a basis has created a vigorous warfare, bursting with disagreement and disputation. Despite the lack of understanding, John Stuart Mill confidently believes that truths can still have meaning even if society struggles to understand its principles. Mill does an outstanding job at depicting morality and for that the entire essay is a masterpiece. His claims throughout the essay could not be any closer to the truth.
John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which while outlining the conceptual framework of each thinker’s ideal state present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies.
There were some moral problems that Mill ran into with his principle. One of the first problems was that actions are right to promote happiness, but wrong as they sometimes tend to produce unhappiness. By moving a victim from a mangled car would be the noble thing to do but what if pulling him from the wreck meant killing him. He intended to produce a happy outcome, but in the end he created an unhappy situation. Utilitarianism declares that men can live just as well without happiness. Mill says yes, but men do not conduct their lives, always seeking happiness. Happiness does not always mean total bliss.
In On Liberty, John Stuart Mill speaks on matters concerning the “struggle between authority and liberty” and determining how the government should be balanced with the will of the common people. To aid these balances, Mill lays out indisputable freedoms for everyone including freedoms of thought and speech. He stresses that these freedoms are justified as long as they abstain from harm onto other people, but words have been known to hurt or offend. Hateful and unpopular thoughts can be ignored by common people just as they can say and believe whatever they wish to, but in the creation of laws that do affect everyone, leaders cannot discriminate against hearing any sort of opinion because doing so would increase the possibility of tyranny against a minority of any kind Mill wants to prevent. Every single opinion, no matter how unpopular, deserves to be heard by people of power, for even a thought of the unpopular or the minority could provide a shred of truth when leaders make decisions to better a majority of lives.
In John Stuart Mill’s literature (575-580), he describes a system of ethics which he dubs as Utilitarianism. Mill’s Utilitarianism is unique because it is a Consequentialist theory – it focuses on the consequences of things, rather than individual processes involved. In other words, Mill argues that, for an action to be morally correct, it must solely contribute towards benefitting the greater good and maximizing humanity’s happiness. I argue that this ethical theory is flawed and cannot be used as a standard to gauge the morality of our actions because, since Utilitarianism is so entrenched on the outcomes that are produced, it has the potential to sanction clearly wrong actions, so long as they promote the general welfare. In this critique,
Meaning that a state or an individual can limit another person’s liberty in an effort to protect the person from self-harm, since it justifies the restricting of liberty to engage in actions that threaten imminent harm to others. As utilitarianism, Mill tries to find the best possible outcome for the greatest number of
John Stuart Mill argues that the rightness or wrongness of an action, or type of action, is a function of the goodness or badness of its consequences, where good consequences are ones that maximize the greatest amount of happiness for the greatest number of people. In this essay I will evaluate the essential features of Mill’s ethical theory, how that utilitarianism gives wrong answers to moral questions and partiality are damaging to Utilitarianism.
While the writings of Karl Marx and Jean-Jacque Rousseau occasionally seem at odds with one another both philosophers needs to be read as an extension of each other to completely understand what human freedom is. The fundamental difference between the two philosophers lies within the way which they determine why humans are not free creatures in modern society but once were. Rousseau draws on the genealogical as well as the societal aspects of human nature that, in its development, has stripped humankind of its intrinsic freedom. Conversely, Marx posits that humankind is doomed to subjugation in modern society due to economic factors (i.e. capitalism) that, in turn, affect human beings in a multitude of other ways that, ultimately, negates freedom. How each philosopher interprets this manifestation of servitude in civil society reveals the intrinsic problems of liberty in civil society. Marx and Rousseau come to a similar conclusion on what is to be done to undo the fetters that society has brought upon humankind but their methods differ when deciding how the shackles should be broken. To understand how these two men’s views vary and fit together it must first be established what they mean by “freedom”.
John Stuart Mill discusses the concept of liberty in many ways. I’d like to focus on his ideas of the harm principle and touch a little on his thoughts about the freedom of action. The harm principle and freedom of action are just two subtopics of Mill’s extensive thoughts on the concept of liberty. Not only do I plan to discuss and explain each of these parts of the conception of liberty, but I also plan to discuss my thoughts and feelings. I have a few disagreements with Mill on the harm principle; they will be stated and explained.
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
While, after reading the above two quotations, it may appear that Karl Marx and John Stuart Mill take seemingly opposing views on the proper relationship between an individual and his or her community, a closer reading of the texts of Marx and Mill reveals that both Marx and Mill articulate a much more nuanced view on the ideal relationship between man and his society. By first analyzing Mill's views on the proper relationship between an individual and his community and then moving on to address Marx's views on the subject, this essay will argue that while Mill leaves the individual sovereign over his own actions, he does not deny the existence of obligations or duty to others. Marx, on the other hand, while trumpeting the ideals of communism, never looses sight of the importance of the personal development of man as an individual. Furthermore, Marx's view on the relationship between man and his community exists in an entirely different paradigm than that of Mill's. Mill views his "political emancipation" of man entirely within the context of previous human experience. Marx, however, longs for "human emancipation" and, with his material...
...punished by opinion” (On Liberty). The “opinion” Mill is speaking of, is the opinion of the majority, and this is where the overlook of the “tyranny of the majority” can be seen in utilitarianism. In matters of homosexuality in a culture that is very intolerant of it, Mill would agree that if the majority of opinions said the orientation was deplorable and punishable, then homosexuals should either not live as a homosexual or be punished. To further push for Mill’s support on the matter, the intolerable majority could even claim to be “hurt” simply by knowing that there are people who live in their lives differently from the way they do (Sober 350). Ultimately, this could lead to an entire elimination of a sexual orientation! I conclusion, Mill may believe in “individual’s rights”, but in regard to society as a whole, “unpopular” opinions tend to be insignificant.
...nturies. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.