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19th century Chinese immigration to the U.S
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John Chinaman was used to describe Chinese people, both male and female, that were in Canada in the 19th century. He was created to define the typical Asian male at the time, however, females were also considered to be John Chinaman, but were referenced as “female john” and their children would be called “demi-john”. In the 19th century, many Chinese people came over to Canada to help build the railroads, although they were male workers, many people saw Chinese people as uncivilized people, they were so uncivilized, that it overlapped their masculinity. One of the factors that led to the feminization of Chinese men was an essay by a Canadian historian, Madge Pon. Her essay, “Like a Chinese Puzzle, the Construction of Chinese Masculinity in …show more content…
“Jack Canuck”, she made various remarks such as calling the Chinese men sexual predators. This brings me to my other point; Chinese men were not all feminine, it was the society that created the representation, the representation was created when society would compare the white-Canadians against the Chinese.
Masculinity differs across the world, many white-Canadians are not accustomed to the masculinity that the Chinese were displaying. The cartoons illustrating John Chinaman played a huge role in the feminization of the Chinese men, in the reading, there was a picture of a Chinese man with a ponytail and it was in the grasp of what could appear to be a white male. There is not much writing on the picture itself, however, the picture shows us that there was a power imbalance between the two males, there can also be a comparison between females and Chinese men as women were also seen to be controlled by males. John Chinaman’s appearance was also a factor in the feminization of Chinese men, the illustrations show a male in a ponytail which at the time was appropriate for females, his clothing, when compared to the typical white-Canadian male was looser than the male clothing at the time. Although the origins of this character are unknown, with the introduction of John Chinaman, came another character called “Jack
Canuck”. Jack Canuck was the opposite of John Chinaman; he was idolized as the ideal white Canadian, many people drew comparisons to a Mountie. Many people would critically analyze John Chinaman and make rude remarks while praising Jack Canuck. The second comic we see John Chinaman in front of a gate with his hands out begging while Jack Canuck is at the gate dressed as a Mountie while holding a rifle. As I mentioned earlier, these pictures indicate that the white-Canadian male has some sort of power over John Chinaman.
Judy Fong-Bates’ “The Gold Mountain Coat” discusses the childhood of the narrator who is a Chinese immigrant living in Canada. The narrator, even at a young age, possesses such admirable keen observation as she is able to notice the environment and even the situation of people around her. Living in a small town that is “typical of many small towns in Ontario” with only one Chinese family neighbor, the narrator is the only Chinese child. With the nearing day of arrival of John’s family, the narrator feels uneasy of her new responsibilities.
China was not only patriarchal, but also patrilineal. This means that family descent could only be counted through the men. Woman were not able to pass on lineage or surnames except under very rare circumstances. Ancestor worship was very important in this culture, and only the
one of the few jobs open to women. She started her 'voyage' at age fifteen by
The united States Declaration of independence states that all men are equal, but aren’t all women as well? Nowadays, the numbers for the population are at an increase for the support in gender equality, with the capture of feminist labels. The seek for equality between men and women, and criticize the privileges that arouse by gender differences. However in Old China, males control almost everything due to a patriarchal society. At that time, not only men, but also women are influenced by male chauvinism. In the Jade Peony, written by Wayson Choy, female characters are affected by an unequal perspective despite their age group.
The history of Canada was flooded with many influential and incredible events, particularly during World War 1 and World War 2. During the 20th century, Canada got more involved in worldwide events. It was a very important period for Canada; it was where they gained their independence and progressed as a country. After this century, Canada was considered an important and powerful country. The three main 20th century events in Canadian history are the battle of Vimy Ridge, the change of woman’s rights and the battle of Juno Beach.
In Wayson Choy’s The Jade Peony, a major topic explored is the strict use of gender roles. In the novel, the theme of cultural identity explores how the characters are oppressed by gender roles through cultural tradition. The novel creates a window into the lives of a Chinese-Canadian family, as everyone is trying to find their place in a country that doesn’t accept them and a culture that is never truly theirs, each family member goes through a struggle wherein they have to figure out where they can stand on the side of that dash. Chinese – (or) – Canadian, each side holding its own unique challenges within its “hyphenated reality.” (Philip Gambone (The New York Times)).While they will never be accepted as truly Canadian, their Chinese culture
Organizing a topic as diverse as Canadian history into periods is challenging. Canadian history spans hundreds of years, covers events from varying points of views, and contains dimensions of culture, theme, and politics. To understand how to organize history logically into periods, it is helpful to refer to Canadian history sources.
Canadian workplaces today seem to be a fairly diverse place, with a blend of many religions, ethnicities, and genders present. However, although people preach affirmative action and melting pots in current times, many inequality and power issues still abound. One strikingly noticeable example is gender discrimination. Women in the workforce face many challenges like smaller wages, harassment, male privilege in hiring or promotions, and lack of support when pregnant or raising children. One half of the planet is women, and it can be assumed the same for Canada, but they still face judgment at work because they lack the authority to dispute against big corporations or even their male supervisor. It cannot be argued that Canadian women’s status has worsened over the past hundred years, of course, thanks to feminism and activism. However, their status is not as high as it could be. Women as a group first started fighting for workplace equality during the second wave of feminism, from the 1960s to the 1990s. Legislation was approved during the second wave to try to bring gender equality to the workplace. Feminists both collided and collaborated with unions and employers to ensure women received fair treatment in an occupation. Quebec had the same issues, only the province approached the conflict differently than English Canada with its own unique viewpoint. It became clear that women were entering the workplace and did not plan on leaving. Second-wave feminism in Canada shifted power from the government and businesses to women in order to try to bring equality, although the discrimination never completely disappeared.
Women usually worked as secretaries or on the assembly line because “bosses felt that young women were more diligent and easier to manage” (p. 56). Men, however, were either in a high managing position in the factory or worked in the lowest of jobs available, such as a security guard or driver. It was interesting to learn that about one-third of all of China’s migrants are women. These women go to the factory towns to work, but also, a majority of them leave their homes to see the world and experience life on their own for the first time. Chang makes a point that “to some extent, this deep-rooted sexism worked in a woman’s favor” (p. 57). The statement is supported by the idea that women are less treasured in their families; therefore, they had more freedom to do what they wanted with little care from the family. Shockingly, Chang noticed that no woman ever complained about unfair treatment. “They took all of these injustices in stride” (p.58). The women were grateful for the opportunity leave home and gain a sense of freedom; injustice was not a prominent
I chose to do my research the women's movement in Canada. Canada was said to be one of the first countries where the development of women's movement and feminist politics had first evolved at. Since Canada is part of North America and very close to the United States, their views on women rights are quite similar. However, there are numerous ways they handle it differently from us.
Gender equality had always been a vast topic for the ancients to solve and for modern society to improve on. From the society's early beginning of Masculinity to the gender equality contemporary world that we are maintaining, year 2016 has been exactly a century since women in Canada had first received their right to vote in the 20th century. In today’s world, it is not uncommon or abnormal for abounding amounts of females voting or running for political parties. This hundred-year recognition was earned through many female’s and male’s withstand to rights for women to vote. Many trials and obstacles were present for women when they were fighting for their right
...in her essay “No Name Woman”. The Chinese tradition of story telling is kept by Kingston in her books. Becoming Americanized allowed these women the freedom to show their rebellious side and make their own choices. Rebelling against the ideals of their culture but at the same time preserving some of the heritage they grew up with. Both woman overcame many obstacles and broke free of old cultural ways which allowed them an identity in a new culture. But most importantly they were able to find identity while preserving cultural heritage.
As the government of Canada was taking its first steps as a united country after confederation it was eying a vast amount of land which is now part of the Canadian prairies and Manitoba. The Canadian government was interested in Rupert’s land because Canada wanted to expand from sea to sea (A Mari Usque Ad Mare) therefore accomplishing sir MacDonald vision for a bigger better Canada. One of the main reasons why Canada was eager to buy Rupert’s land was because good farmable land was scarce in Ontario. In addition many settlers were thinking of moving toward the west (Alberta, Saskatchewan, Manitoba) the Canadian government was ecstatic about this because it was like hitting two birds with one rock why? Provided Canada was afraid of the American expansion toward the north. Lest, it wanted settlers to settle in the west therefore claim it for Canada. When Macdonald found out that settlers were interested in moving to the west he wanted them to settle as soon as possible and preferably before their neighbours. However, Rupert’s land was in the way and it was up for sell from the once powerful Hudson’s Bay Company whom controlled the area. In conclusion the British fur trade giant had been in decline for years and now it was up for grabs. The Canadians were afraid of The Americans, who had just paid Russia millions of dollars for Alaska in 1867, whom were also looking for other properties to expand their Republic and eyed the territory. But Canada saw Rupert's Land as the natural extension of its new nation which included Nova Scotia, New Brunswick, Ontario and Quebec and it was not going to let it get away. However, The Hudson's Bay Company was prepared to sell to the Americans who would pay top dollar. But on March 20, 1869, ...
Since the beginning of early Confucianism, women in early China suffered oppression. Unfortunately, the religion holds much responsibility for the sexism. Confucius’s answers for the Chinese people’s way of living consisted of sexual discrimination and segregation towards females. Women in China were urged to meet the expectations outlined in Confucian ideals. Such concepts were mainly limited to the men. Thus, Confucianism defined gender expectations. Confucianism stimulated the inequality of women in Chinese culture.
Kingston uses the story of her aunt to show the gender roles in China. Women had to take and respect gender roles that they were given. Women roles they had to follow were getting married, obey men, be a mother, and provide food. Women had to get married. Kingston states, “When the family found a young man in the next village to be her husband…she would be the first wife, an advantage secure now” (623). This quote shows how women had to get married, which is a role women in China had to follow. Moreover, marriage is a very important step in women lives. The marriage of a couple in the village where Kingston’s aunt lived was very important because any thing an individual would do would affect the village and create social disorder. Men dominated women physically and mentally. In paragraph eighteen, “they both gav...