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Jesus and the Second Temple Judaism Worldview
There are many different aspects of Second Temple Judaism that create its worldview. Some aspects range from daily rituals to the holy people who teach God’s word. With knowledge of why these things were important during the Second Temple period, one will better be able to grasp the teachings of Jesus and the reasons behind what he did. There are three important aspects to consider about STP. First is the common religion of the Jewish people. Second is the worldview associated with this religion. Third is the impact Jesus had on this worldview and how he affected it during his ministry as portrayed in the Synoptic Gospels.
Let us begin by understanding the Second Temple period and its worldview. A worldview is “a comprehensive conception or image of the universe and of humanity's relation to it.” (“Worldview”) Therefore, the worldview of Second Temple Judaism displays the most important concepts and beliefs in the life of the people who lived during the Second Temple Period. Since this is the time period of Jesus, understanding this period will equip individuals with the ability to clearly identify the life and culture Jesus lived in.
During his reign in the tenth century, Solomon built a temple as a place for people to be with God and in his presence (Murphy 76-77). God had told David in 2 Samuel 7 that one of his son’s, Solomon, was going to build a “temple for God” (Murphy 49). During Solomon’s forth year of reign, from 961- 922 BCE, he began building the temple (1 Kings 6). God promised Solomon in 1 King 6:12-13 that He would fulfill the promise given to David through Solomon. God would “live among the Israelites and [would] not abandon [his] people Israel.” (1 Kings 6:13) In Solo...
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...s allowed as well as remarriage (Evans 105).
Works Cited
Thomson, Steve. “The Synoptic Tradition: The Gospel of Mark.” Tyndale University College. Toronto, Ontario. 30 Jan. 2014. Lecture.
Wenham, David and Steve Walton. (i) Exploring the New Testament: A Guide to the Gospels and Acts. 2nd ed. 1 vols. Illinois: InterVarsity Press, 2011. Print.
Banks, Robert. (i) Jesus and the Law in the Synoptic Tradition. London: Cambridge University Press, 1975. Print.
Murphy, Frederick J. (i) The Religious World of Jesus: An Introduction to Second Temple Palestinian Judaism. Tennessee: Abingdon Press, 1991. Print.
McCready, Wayne O., and Adele Reinhartz, eds. (i) Common Judaism: Explorations in Second-Temple Judaism. Minneapolis: Fortress Press, 2008. Print.
Evans, Craig. (i)Holman QuickSource Guide to The Dead Sea Scrolls. Tennessee: B&H Publishing Group, 2010. Print.
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
Oxtoby, Willard Gurdon. "Jewish Traditions." World religions: western traditions. 1996. Reprint. Toronto: Oxford University Press, 2011. 127-157. Print.
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
Coogan, Michael David., Marc Zvi. Brettler, Carol A. Newsom, and Pheme Perkins. The New Oxford Annotated Bible: New Standard Version with the Apocrypha : An Ecumenical Study Bible. Oxford: Oxford UP, 2010. Print.
1996. “Sacrifices and Offerings in Ancient Israel” in Community, Identity, and Ideology: Social Science approach to the Hebrew Bible., ed. Charles E. Carter.
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
Judaism is a religion with an excess of 13 million believers located mainly within the United States and Israel. Of all the religions practiced today, Judaism is one of the oldest. The roots of Judaism can be traced back over 3500 years to the Middle East with a lineage that descends from Abraham as a patriarch. With Abraham as a common ancestor, Judaism is considered one of the Abrahamic faiths alongside Christianity and Islam. The historical events within the Bible of Judaism’s past, all the way back to Abraham, have molded the beliefs and traditions practiced by Jewish adherents today.
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
Damrosch, David, and David L. Pike, eds. "The Gospel According to Luke." The Longman Anothology of World Literature. Compact ed. New York: Pearson, 2008. 822-33. Print.
The discovery of the Dead Sea Scrolls has been hailed by people of many religious and cultural backgrounds as the greatest discovery of manuscripts to be made available to modern scholars in our time and has dramatically altered our understanding of the origins of Christianity. Perhaps the most fundamental reexamination brought about by the Scrolls is that of the Gospel of John. The Fourth Gospel originally accepted as a product of second century Hellenistic composition is now widely accepted as a later first century Jewish writing that may even contain some of the oldest traditions of the Gospels . The discovery of the scrolls has led to the discussion of undeniable and distinct parallels between the ideas of the society at Qumran and those present in the Gospel of John.
Kohn, Risa Levitt, and Rebecca Moore. A Portable God: The Origin of Judaism and Christianity. Lanham: Rowman & Littlefield, 2007. Print.
Lane, William. The Gospel According to Mark: The English Text With Introduction, Exposition, and Notes (New International Commentary on the New Testament). Wm. B. Eerdmans Publishing Company, 1974.
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
Not all Jewish communities continued on their faith with YHWH. Before the exile, many communities began to scatter all over the Middle East, Egypt and Babylon; however, the exile...