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Gender inequality in female oppression
Essay on female oppression
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Can you imagine a young woman you know being stolen? Disappearing without a trace and when you look for help, you are told that there is nothing anyone can do. Sadly, this is the reality of many families in Mexico. According to Jennifer Clement, “In Mexico today women are stolen off the street or taken from their houses at gunpoint. Some women never return home from their work place, a party or from walking to the corner. They are all young and poor and pretty.” (Clement). I have read Clement’s book “Prayers for the Stolen” about these young women in a village in Mexico being abducted and the struggles their families went through. It made me wonder how much of it was true and how much was fiction. I started to research about it and I was chocked to know that women in Mexico are indeed disappearing, being stolen from their families, and not much is being done to stop it. Women in Mexico are underrepresented, suffering from violence increase, losing the power over their bodies and lives, and they are not being properly heard from authorities. …show more content…
Women in Mexico are completely underrepresented.
Although women have conquered more power over the years, machismo still rules all over Mexico. Women is taught to be “stay-at-home” individuals and serve the men of her family and society. That type of thinking reinforces domestic violence, street violence, and the formation of groups that kidnap young women due to women’s vulnerability and the lack of protection in Mexico. Brooke Binkowski says that, “this issue’s been going on for a long time: the mistreatment of women, especially women of colour, the abuse of women, the disappearance of women” (Binkowski). Despite all the fight for equal rights, women are still treated like inferior
individuals. Femicidio (femicide in English), or de violence against women, is increasing each year. According to UN, “more than 2,500 deaths of women in Mexico can be attributed to gender-targeted violence. The Nacional Citizen Femicide Observatory, stated that at least six women are targeted and killed every day in Mexico” (Binkowski). Countless victims are targeted online. Since Mexico culture is machista, many young women dream of a different future and believe scammers that promise them a better life. They leave their homes thinking about a change, a good opportunity to grow, and then they are being trafficked, forced into prostitution, or killed. There are also drug cartels that simply invade people’s house and steal the young women’s in the household or steal them on the streets. To protect their girls, families are hiding them in shelters under the ground, making girls look like boys our making them look ugly to avoid trafficker’s attention. But should not their country be protecting them, also? While femicide rates are rising, Mexican authorities are trying to hide it. Although there was an alert declared because of the high level of violence against women and their disappearance, authorities are in most cases, blaming the victim or involved in local mafias. According to Duncan Tucker, “instead of denying, criminalizing or stigmatizing women, they should at least approach them and listen to what happened to them in order to see what can be done to help” (Tucker). The victims that were found or have escaped a kidnap attempt, are not being heard, not having the right support from specialists, what could help to reduce the number of fatalities. Clement says that “the government has vowed to find a more effective means to fight the country's violence, but has yet to produce any kind of plan” (Clement). Authorities should investigate better the cases and reasons behind the high levels of femicide and introduce an effective measure to protect Mexican women. Throughout the years, women from all over the world have been fighting for equal rights. Women have proved their worth and all they are capable of. All women are precious and valuable. However, Mexican women need more attention at this moment. They are strong, determined, beautiful and deserve more respect. They have the right be heard and to have power over their own lives.
As much as men are working, so are women, but ultimately they do not face the same obstacles. For example, “Even if one subscribes to a solely economic theory of oppression, how can one ignore that over half of the world's workers are female who suffer discrimination not only in the workplace, but also at home and in all the areas sex-related abuse” (Moraga 98). This gives readers a point of view in which women are marginalized in the work place, at home, and other areas alike. Here Moraga gives historical accounts of Chicana feminists and how they used their experiences to give speeches and create theories that would be of relevance. More so, Moraga states how the U.S. passes new bills that secretly oppress the poor and people of color, which their community falls under, and more specifically, women. For instance, “The form their misogyny takes is the dissolution of government-assisted abortions for the poor, bills to limit teenage girls’ right to birth control ... These backward political moves hurt all women, but most especially the poor and "colored." (Moraga 101). This creates women to feel powerless when it comes to control one’s body and leads them to be oppressed politically. This places the government to act as a protagonist, and the style of writing Moraga places them in, shines more light to the bad they can do, especially to women of color. Moraga uses the words, “backward moves”
However, it wasn’t an effortless process for these women to gain respect. These women experienced sexism and were often discredited for their work. During the El Salvadoran Civil War, sexism was prominent. The women working in groups such as the FMLN were trying to change these perceptions, and create a more equal life for the women in El Salvador. Although sexism was still very common, the FMLN and the women involved were working very hard and their contributions were beginning to be noticed.
Sor Juana Ines de la Cruz, a nun and a poet in the seventeenth-century, stated that, “Misguided men, who will chastise a woman when no blame is due, oblivious that it is you who prompted what you criticize.” perfectly described the situation of women in colonial Mexico. In colonial Mexico, patriarchal ruling was applied both privately and publicly. While, men were allowed to participate in politics, obtain an education and given the power to make decisions regarding women’s life. Women, on the other hand, were controlled either by their fathers or husbands who did not allow them to participate in activities outside their house and their education was restricted to “how to be a good wife”.
The main character in “Woman Hollering Creek” is Cleόfilas Enriqueta DeLeόn Hernández, a woman who leaves her home in Mexico to marry a man, Juan Pedro Martinez Sánchez, in Texas. Flowing behind Cleόfilas’ new house in Texas, is a stream named Woman Hollering. Cleόfilas imagines her marriage to be filled with joy and love. To Cleόfilas’ surprise, Juan Pedro is a vile husband that is both physically and verbally abusive. Cisneros brings attention to a recurrent issue within the Chicana community. According to The University of Texas Health Science Center at San Antonio, “The majority of abused women, (75%) of Mexican-American women reported spousal abuse”
Women have to face a lot of oppression from the patriarchal world we live in, and are treated like object by the male dominance, especially if you are women raise in a Latino culture. A journal article, “Domestic Violence in Hispanics in southeastern United States: A survey and Need Analysis”, by Carolyn Murdaugh, Salena Hunt, Richard Sowell, and Irma Santana states the high domestic violence occurrences in the Hispanic community. The article states, “Latina in the US, with 54.9% reporting violent victimization” (Murdaugh, etc. 107). In almost every culture, patriarchy exists, expecting that female existence to be inferior, and more like an object than an equal. All women in their lives have face oppression, abuse, or harassment because they are women. A woman is not supposed to be an independent persons, they are expected to be a servant for male dominance. When women break away from these sexist norms, they are prosecuted as a whore or are beaten as a punishment. In the traditional Hispanic culture, if you do not take the role of the virgin, mother, or wife, you are judged and criticized of being a whore. Hispanic mothers and fathers have been telling their little girls and women that they must obey their husband. Also, men have been learning throughout their whole life is to be superior and abusive in order to maintain discipline in the household. It is a Hispanic tradition, so it not completely fault of men that women are being treated this; it is society and it is hard to break away from it. Society has portrayed women or the feminine role to be weak and inferior to the male dominance. People believe because of the feminine side, women should be discipline and treated as object with only sexual purposes. I believe that Latinas should have the rights to live their lives, without being criticized of what they done.
Femicide is violence and hate towards women due to the extreme aggressive machismo, gender inequalities and discrimination, and economic disempowerment embedded in Latino culture (Prieto-Carron, 26). To put differently, femicide is an epidemic that has occurred for years in Latino countries, but is more prevalent today due to the systematic corruption in society and media coverage. For instance, in the poem this issue is expressed when I assert “I watch for my sisters. I grieve for those who have been raped and killed, only to be forgotten and marginalized” (Line 15-16). To clarify, many women in Central America are killed due to this gender-based violence that is historically linked to the colonial period, when the Europeans categorized women inferior to men. This patriarchal mentality is instituted to many systems that it becomes normalize and ignored. According Mariana Prieto-Carron, who analyzes femicide in Central American countries, states, “those in power, both in the household and in state institutions, can exert greater control over women’s behavior and mobility” (Prieto-Carron, 30). In other words, this is a form of social-control from the elite in order to regulate women and keep them from going against hegemonic patriarchal society. These social constructs are restraining women from social mobility and freedom. Correspondingly, when I
Hunnicutt illustrated that the concept of patriarchy is a useful tool in the theory of feminism. She also made use the concept of patriarchy to show how it can be employed to explain violence against women in society. Hunnicutt’s article presents an alternative way to understand violence against women by employing patriarchy as a core theoretical concept. Hunnicutt believed that in the society, women are typically oppressed and men also have been historically dominant over them, and most times it results to violence against these women. Hunnicutt stated that the theories of violence against women mostly focus on male power but via situating that power within a patriarchal order. This article is important to the topic of feminism because for its theoretical background to help ground my
Women in Mexico and the United States of America have played an important role structuring their society and elevating their status. Between 1846 and 1930, the stereotype and position of women within these countries differed vastly from one another. While various traditional roles of women remained the same, the manner in which they were viewed differed. In many ways, women in Mexico held a higher position than those in the United States during this time.
Growing up everyone has certain roles to perform; gradually your roles can change once you are freely able to express yourself without any restrictions. Unfortunately just like thousands of other women in the world at the time, the women of Mexico were limited and had role in which they followed. A challenge Mexican women had during their early times was that, “no unmarried women under thirty could legally leave her parental home” (Soto, 10). This limited women to their own individuality as they were force to stay home and take care of their parents since there was no husband to tender for. Every women wanted to get married so that they can grow older a...
Mexican Women began to work the jobs men did, such as jobs that required maintenance, miners, and defense plants. This era proved to be especially significant for Mexican American women, whose new wage-earning status created a sense of self-sufficiency and intensified issues of self-identity” (Quinones 245) These Mexican women were the “Susanas del SP” which was the Mexican version of “Rosie the Riveter.” After World War II, when women were forced to return their job to the men, their ideals of family and marriage change. They longer believe they needed a men to support them because they could be independent and support
Indigenous people of the world have historically been and continue to be pushed to the margins of society. Similarly, women have experienced political, social, and economical marginalization. For the past 500 years or so, the indigenous peoples of México have been subjected to violence and the exploitation since the arrival of the Spanish. The xenophobic tendencies of Spanish colonizers did not disappear after México’s independence; rather it maintained the racial assimilation and exclusion policies left behind by the colonists, including gender roles (Moore 166) . México is historically and continues to be a patriarchal society. So when the Zapatista movement of 1994, more formally known as the Ejército Zapatista de Liberación National (Zapatista Army of National Liberation; EZLN) constructed a space for indigenous women to reclaim their rights, it was a significant step towards justice. The Mexican government, in haste for globalization and profits, ignored its indigenous peoples’ sufferings. Chiapas, the southernmost state of Mexico, consisting of mostly indigenous peoples living in the mountains and country, grew frustration with the Mexican government. It was in that moment that the Zapatista movement arose from the countryside to awaken a nation to the plight of indigenous Mexicans. Being indigenous puts a person at a disadvantage in Mexican society; when adding gender, an indigenous woman is set back two steps. It was through the Zapatista movement that a catalyst was created for indigenous women to reclaim rights and autonomy through the praxis of indigeneity and the popular struggle.
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
...action with others… especially men. This supplies final substantiation of the authors' argument, that women continue to be oppressed by their male-dominated societies. It is a bold undertaking for women to ally and promote a world movement to abandon sexist traditions. Although I have never lived in a third world or non-Westernized country, I have studied the conditions women suffer as "inferior" to men. In National Geographic and various courses I have taken, these terrible conditions are depicted in full color. Gender inequality is a terrible trait of our global society, and unfortunately, a trait that might not be ready to change. In America we see gender bias towards women in voters' unwillingness to elect more females into high office, and while this is not nearly as severe as the rest of the world, it indicates the lingering practice of gender inequality.
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had been so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives.
Throughout history, there have been constant power struggles between men and women, placing the male population at a higher position than the female. Therefore, in this patriarchal system women have always been discriminated against simply due to the fact that they are women. Their rights to vote, to be educated and essentially being treated equally with men was taken away from them and they were viewed as weak members of society whose successes depend on men. However, this has not prevented them from fighting for what they believe in and the rights they are entitled to. On the contrary, it has motivated them to try even harder and gain these basic societal rights through determination and unity. In Mariama Bâ’s book, “So Long a Letter”, the