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Culture in anthropology
Culture in anthropology
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Ashton, starting out with a quote from Jay Ruby and analyzing it is a great way to begin your post. The significance of anthropology and communication is very important, especially when viewing a film of another culture. According to Ruby, “one of the primary goals of an anthropological communication is to make viewers or readers aware of their words, the general purpose of an anthropological communication is to alter the relationship between Westerners and the Other” (Ruby 2000, 186). That is, as a viewer, one has the ability attribute the meaning of the film based on one’s cultural lenses. As a viewer, one’s culture plays a vital role in interpreting visual context. Ruby mentions that the “primacy of culture in the construction of meaning
The service of the code talkers was not declassified until 1969, after which public attention grew. The purpose of this investigation is to assess what factors led to differences in the amount of public attention given to the Navajo code talkers and their Comanche counterparts after the declassification. Factors possibly affecting the fame of both tribes’ code talkers will be examined to gain an understanding of why the Navajo received more public attention. These factors include circumstances surrounding their training prior to their service, their performance during the war, and their situation after the war. Due to the limited number of works regarding the Comanche co...
Culture is a unique way to express the way one shows the world and others how different each one is. Culture affects the way one views the world and others. This is demonstrated in the stories “Ethnic Hash” by Patricia Williams, “Legal Alien” by Pat Mora, and “By Any Other Name” by Santha Rama Rau. These stories come together to show examples of how people of different cultures are viewed by others as different. Mora, Williams, and Rau all have very unique styles, and this is shown throughout the following quotes.
Anthropology is the study of the development of humankind within their different cultures. When one looks inside a culture, they can see the true aspects and meanings behind a societies behavior and traits. By following the principle that is cultural relativism, one can also determine that no culture truly surpasses another culture, and that each society has key differences that are important to its culture and location. This is a method that can also be seen in many intriguing films from this semester, one in particular being The Emerald Forest. Throughout this essay, this film will be analyzed around one character who greatly represents what it means to truly immerse oneself into a different culture to gain a new perspective, and many key terms in anthropology will be explored through 4 different films from the semester.
In the movie it had a lot of things that had to do with culture and society. Culture is the “collection of values, beliefs, knowledge, and material objects shared by
In the world there are around 7 billion people. Each one of these people has characteristics of who they are that are unique to them. In turn, the way we see our peers, and people we interact and communicate with is unique to us. Every moment, each person on earth performs an identity. In Human Communication in Society by Jess K. Alberts, Thomas K. Nakayama and Judith N Martin (2016), identity is defined as “…individual and social categories a person identifies with, as well as the categories that others identify with that person.” (p. 47) During an average day we preform many identities at once. Without these identities, 7 billion people would be carbon copies of each other. Communication with others and identity are symbiotic. As humans we derive meaning for the world around us through “…social or symbolic, interaction.” (Alberts, Nakayama, Martin, 2016, p. 50) In the modern age we live, some of our most prevalent forms of communication, are through media. Media will always shape our identities, as we are constantly surrounded by it.
Participant observation is a method of collecting information and data about a culture and is carried out by the researcher immersing themselves in the culture they observing. The researcher becomes known in the community, getting to know and understand the culture in a more intimate and detailed way than would be possible from any other approach. This is done by observing and participating in the community’s daily activities. The method is so effective because the researcher is able to directly approach the people in the community in a natural context as opposed to taking the participant out of their environment. The aim of participant observation is to gain an understanding the subject’s life from their perspective, with the purpose of collecting more detailed information about a community’s habits, opinions, relationships and issues.
James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If ethnographies can provide answers to these difficult questions, then Spradley has correctly identified this method as revolutionary.
In this first mini-report, I will critique these two documentaries, and show why they had the most impact on understanding of cultural diversity.
LeBlanc, Julie M.-A. “Film Theory and Criticism.” Ethnologies (2007): n. pag. www.highbeam.com. Web. 23 Apr. 2014.
Through the use of technology (the media), we can better understand the histories of many cultures and the ways of life of in other societies. "….The very creation of media work that both reflects and revisions their lives and histories is a kind of self-conscious and direct social action that establishes and reinforces the visible cultural presence of indigenous lives in a form that can circulate in and among many communities" (Ginsberg, 121).
To conclude, cultures are a major part of our lives and they constitute the image we see the world in. cultures can sometimes influence us, even in ways we don’t expect. Sometimes we find ourselves forced in cultures with negative stereotypes but that does not mean we should be ashamed of those cultural groups but rather embrace our culture and stray from the negative characteristics of that
Despite the fact that Hollywood films are popular all over the world, many believe that foreign films are better. Critics’ dislike of Hollywood films’ is due to the straight-line plots of the films in which nothing is left unclear, unsettling or unexplained and every shot is justified by a link to strictest cause and effect. Hollywood films are often viewed as dulling the mind. In this country people generally view films for mere entertainment. Many recent films support this stereotype of American culture. Special effects, violence, and actors’ names (despite level of talent) are often major themes that bring Americans to the movies. While most Hollywood films are made purely for entertainment value, many foreign films are entertaining as well as forcing the viewer think and question their surroundings at the same time. This is true of many foreign films I have seen.
Movies take us inside the skin of people quite different from ourselves and to places different from our routine surroundings. As humans, we always seek enlargement of our being and wanted to be more than ourselves. Each one of us, by nature, sees the world with a perspective and selectivity different from others. But, we want to see the world through other’s eyes; imagine with other’s imaginations; feel with other’s hearts, at a same time as with our own. Movies offer us a window onto the wider world, broadening our perspective and opening our eyes to new wonders.
The portrayal of different cultures is a vast spectrum, from cultural appropriation to multiculturalism. Using a culture for profits or misinterpreting a culture without knowing the significance of that culture is an easy way to end up culturally appropriating. This is simply distasteful and abuse of a different culture. We must check ourselves in order to not commit this act and to remain respectful of different cultures. On the other end of the spectrum, multiculturalism is the proper way of bringing cultures together and helps to unify
It analyzes similarities and differences in various cultures and societies. Culture is learned and affects our perception of the world throughout our life. Overtime, a sense of cultural superiority is formed amongst individuals who are constantly exposed to their own culture. Anthropology can help eliminate culturally based biases, also known as ethnocentrism. It is a common practice we all in engage in when evaluating other cultures, however, by practicing anthropology this allows us to learn about other cultures by placing themselves into the cultural environment allows us to learn the traditions and customs by experience. Marjorie Shostak`s study of the !Kung people revealed that they organized themselves differently than Western cultures, which included solving conflicts with discussion, communal behavior, and basic living traditions. Moreover, by interviewing and living in this cultural environment, Shostak was able to empathize with the !Kung people and she also considered that all humans share an emotional life, which is important when studying the history of our human