James Thompson Applied Theatre Analysis

703 Words2 Pages

Applied Theatre Practitioners and the Dynamics of Conversion
By implication, the task of dialoguing with the people or explaining the consequence of taking critical action suggests the presence of a third party beside the oppressed and oppressor. The third party in the Applied Theatre context is any of the middle-class practitioners who must have been “sold” to the cause of the oppressed. For the liberation to be complete, the conversion of the agent must be correspondingly holistic. By implication, we interpret Freire’s position to mean that the agent have to be “transformed” to an “insider” through inner conviction for him to function effectively.
James Thompson (2008) departs from Freire’s position of comradeship with the oppressed by averring …show more content…

However, considering the other arms of Applied Theatre, then his position becomes problematic as genuine commitment cannot be guaranteed based on the “outsider-status” of the facilitator. Thompson’s position therefore paints an opportunistic or paternalistic picture of facilitators. The image of Thompson’s “outsider” is that of a sympathetic stranger who is himself helpless when the chips are down. The implication of this is that Thompson does not believe in the holistic concept of conversion of development agents, especially Applied Theatre practitioners as proposed by …show more content…

Titubi, a member of the bourgeois class, in a seemingly rash manner, tries to infiltrate the ranks of “Agbekoya” guerrilla fighters who confront the state and its police. She ends up getting genuinely converted to the cause of the Agbekoyas after living among them for months and partaking in the suffering and violence unleashed on them by the oppressors. Titubi’s daring act is the closest example of the conversion that Freire has so much discussed, albeit initially ill-intentioned and domiciled within a conventional (Brechtian)

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