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Examine the notion of political corruption essay
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Michael Walzer stated in his article Dirty Hand that ‘It is easy to get one’s hands dirty in politics and it is often right to do so”. What important here is that the objectives of politicians getting dirty hands, Machiavelli argued in his book The Prince that if the ruler wants to conserve his position he must need to act badly, if its needed. However, the objective that Machiavelli suggests the politicians to do bad is the purpose of controlling his power for his own private interest, but not the for the good of the public and the state. Machiavelli says that “If a ruler who wants always to act honorably is surrounded by many unscrupulous men his downfall is inevitable” and if a ruler want to remains his power must be prepared to act immorally. …show more content…
I would not be in favor the purpose of dirty hands of the politician to win the election, but it should be acceptable for politician who is interrogating the terror for the live of the people, because the terror itself is intended to destroy, as examples given by Michael Welzer's paper, dirty hands. So, my point of stand is that a morally wrong action can be right if only for the interest of …show more content…
Mostly, it is applied in defending an hypothetical action of torture. The belief that torture must be allowed, if it is required to get information in term of prohibiting the citizens from the death due to any form of terrorism, come along to be cross abroad spread, even to liberals democrats. In an impressive article, David Luban writes: ‘Alan Dershowitz reported in 2002 that “[d]uring numerous public appearances since September 11, 2001, I have asked audiences for a show of hands as to how many would support the use of nonlethal torture in a ticking-bomb case. Virtually every hand is raised.” American abhorrence to torture now appears to have extraordinarily shallow
Many empirical things can often still be debated and refuted by experts, but there is a general admittance to the idea that power is the root of many evil things. In all fairness, we must admit that a many evil things can in their essence, be great. And that is one of the many theories advanced by Niccolo Machiavelli in his well-known work, The Prince. The Prince serves a dual purpose of both teaching a person how to attain power, but also how to retain it. Incredibly enough, history has proven most of Machiavelli’s findings and theories to work well, while some have failed to effectively secure power for the rulers who did, in fact try them. His work, does obviously highlight one main fact, which is, that power is a well sought-after attribute, and most who attain are willing to do whatever is necessary to keep it.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
In recent history, the last fifty years or so, modern businessmen and politicians have given Machiavelli a Renaissance of his own. Professional politicians have written novels they claim to be on the same philosophical level of Machiavelli’s The Prince. Gary Hart, in his book The Patriot: An Exhortation to Liberate America From the Barbarians attempts to update Niccolo to the modern age with his own political philosophies, and attempts to credit Machiavelli by quoting him frequently. “Hart makes an effort to mimic the form, if not the spirit, of the most famous work by his Florentine ‘mentor.’…There is a dedicatory le...
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
This key paragraph of advice is given by Machiavelli to all aspiring rulers who are contemplating the act of obtaining a principality through the use of criminal methods. Macbeth is an example of someone who obtains his kingdom in a criminal manner, as he and his wife conspire together to kill the present king and blame his murder on his drunken guards, but in order for Macbeth to be considered completely Machiavellian, he would have to partake in all of the characteristics that Machiavelli urges for leaders of his sort to display. While Macbeth exhibits certain Machiavellian characteristics, he does not heed Machiavelli's advice regarding rulers who desire to obtain their principalities through crime, and through either the ignorance of, or disregard for, this advice, Macbeth cannot be considered Machiavellian.
Niccolo Machiavelli stressed that “one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved…for love is held by a chain of obligation which, men being selfish, is broken whenever it serves their purpose; but fear is maintained by a dread of punishment which never fails.” He felt that a true leader must be cunning and deceptive, winning the hearts of his people through power and influence. If he could not be liked, he could at least get by knowing he has intimidated these below him into submission. However rash or cruel this may seem, Machiavelli’s argument is not one to be countered easily.
Machiavelli in his famous book “The Prince” describes the necessary characteristics for a strong and successful leader. He believes that one of the most important characteristics is to rule in favor of his government and to hold power in his hands. Power is an essential aspect of Machiavelli’s theory, and a leader should do whatever it takes to keep it for the safety of his country because “the ends justifies the means.” To attain and preserve the power, a leader should rather be feared than loved by his people, but it is vital not to be hated. As he states, “anyone compelled to choose will find far greater security in being feared than in being loved.” If a leader is feared, the people are less likely to revolt, and in the end, only a threat of punishment can guarantee obedienc...
Through his many years of experience with Italian politics Machiavelli wrote “The Prince”; a how-to guide for new rulers. We are given descriptions of what a leader should do to effectively lead his country. A leader should be the only authority determining every aspect of the state and put in effect a policy to serve his best interests. These interests are gaining, maintaining, and expanding his political power. Machiavelli’s idea is that a ruler should use a variety of strategies (virtues) to secure his power. Machiavelli lists five virtues that a ruler should appear to have; being compassionate, trustworthy, generous, honest and religious. A ruler should possess all the qualities considered good by other people.
Machiavelli brings in a comparison between a fox and a lion, and how a prince must learn to take the best qualities from both animals. Machiavelli states a prince must be “be a fox” in order to “recognize the traps” and a lion to “frighten the wolves”, and by no means should a leader be truthful when “to keep it works against himself and when the reasons that made him promise are annulled”(Machiavelli, 36). Machiavelli proves here that a prince must not be afraid to be untruthful and break his promises in order to stay in power. Due to the evil nature of mankind, a leader must adapt to his surroundings, whether that be through being truthful or lying in order to make sure he is not taken advantage of. For example, Alexander VI “never did anything else and never dreamed of doing anything else than deceiving men...
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
“Everybody recognizes how praiseworthy it is for a ruler to keep his word and to live a life of integrity, without relying on craftiness. Nevertheless, we see that in practice, in these days, those rulers who have not thought it important to keep their word have achieved great things, and have known how to employ cunning to confuse and disorientate other men. In the end, they have been able to overcome those who have placed store in integrity.” (Machiavelli, 36)
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.