The pericope of that I choose for this reflection paper is Isaiah 11:1-9. The preceding literature unit of this pericope focuses on the topic how God uses Assyria for His redemptive purpose. In Isaiah 10:5, Isaiah explains the role of Assyria in God’s plan. Assyria is the rod of God’s anger. He uses it to punish Israel and Judah because they are two godless nations but full of idols (Isaiah 10:6,11). After God’s angers are poured out on two countries, the heart of Assyria becomes boastful. God turns His anger on His rod and punishes Assyria. In Isaiah 10:12-19, Assyria is depicted as a mighty forest and the judgment of God is portrayed as an axe will swing and chop down this mighty forest. Assyria will be destroyed and reduced to a very small number that a child can count (Isaiah 10:19). After the section about the destruction of Assyria, the text turns to the proclamation of the return of the remnant of Israel. The focal point of the text zooms out in the last verse of Isaiah chapter 10 to bring forth the final scene in which the remnant of Israel will return to their land while in the background Assyria is destroyed. The once mighty forest is no more.
After God abandons Assyria as His rod at the end of Isaiah chapter 10, in the beginning of Isaiah chapter 11, God will raise up a shoot from the stump of Jesse (Isaiah 11:1). This shoot from the stump of Jesse is personified as He and this Person is endowed with the Spirit of the Lord in Isaiah 11:2. He will provide justice for all. His reign will be characterized with righteousness and faithfulness (Isaiah 11:3-5). This reign of righteousness and faithfulness leads to many profound impacts and drastic changes to the whole creation. The hostilities between predators and preys, b...
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...ath had shown all its power at the death of Jesus Christ on the cross. The resurrection of Jesus Christ presented the power of the Holy Spirit who would transform and brought forth a new life out of the dead body, dead spirit, and dead mind of human.
This theme, God will bring forth new life out of the death, will have its final in the Second Coming of Jesus Christ. For all who are faithful unto their death, they will be risen up again with the new heavenly, imperishable body (1 Corinthians 15:35-49). Death is not an absolute ending of human life anymore. In the opposite, death is a requisite for entering a new life with Jesus Christ when he comes back to this earth the second time. At the Second Coming of Jesus Christ, all who are faithful until death will be risen up. They will live forever in the glory of God and worship Him for eternity (Revelation 7:9-17).
LaHaye, Tim, and Ed Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR.: Harvest House Publishers, 2004.
In The Unfolding Drama of The Bible, Anderson says, “The new heaven and the new earth”(83). As Jesus died for man and woman he restored the perfect world. By Jesus doing so one can receive everlasting life in heaven. Being saved by grace through faith allows for anyone to be saved. One is not saved by his works man and woman are saved by their faith alone. To wrap up the Bible Jesus died for humans everlasting life in heaven by believing and trusting in him.
The book of Isaiah is presumed by some to have been solely written by the prophet Isaiah around 740-700 B.C. during the downfall of Israel, while others believe that multiple people who could have all been named “Isaiah” wrote the book (Ross). While the decline of Israel had disastrous effects on the kingdom such as the ten tribes of Israel taken into captivity and exiled by the Assyrians in 733 B.C (“Map of the Assyrian”), it also brought about prophets rising up to write the prophetic books such as Hosea, Amos, and Micah (Walton). Eventually the Israelites and Isaiah returned home around 723 B.C. and began to rebuild the temple, and their kingdom (“Map of the Assyrian”). During this time, the author felt a call from God that he needed to prophesy to His chosen people, to bring them back to Him for they had fallen away from Him, and to remind them of His sovereignty.
The Book of Daniel is the only full-blown apocalyptic book in the Protestant recognized version of the Canon. A literary device divides the book into two halves. Chapters 1-6 are a collection of stories that introduces the reader to Daniel and three other Israelites as unwilling guests of the Babylonia Empire ruled by Nebuchadnezzar. The second half, Chapters 7-12 consists of apocalyptic imagery of deformed beasts and the heavenly court. The focus of this paper will be on chapter 7, which serves as a bridge of the two halves. Chapter 7 is the earliest of the visions as it identifies with the genre of 8-12 while through language and content it reverts to Daniel chapter 2. The linguistic break down is not as neat as the literary divide in that Dan. 2:4b-7:28 was written in Aramaic while other portions of the book is written in Hebrew.
That we are all descendants of the first human being, which God created, Adam. And that we all live through Adam’s sin; therefore, we all live with his guilt (Enns, P., 2012). Thus, we as humans were born into sin and slavery, but Got sent his only son, Jesus Christ who saved us and set us free from that misery. So we are now set free from God 's condemnation of his law and no longer have to fear death anymore (Scott, J., 2001). I perceive that since Jesus died on the cross for us in a sense, we died with him too, and were risen as brand new from death just as he was. So now we are to live our life to resemble the kind of person Jesus was that is the ultimate fight we have in this world as human beings (Mills, A. M., 2010). "For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless the death [principle] reined from Ada until Moses, even over them that had not sinned after the likeness of Adam 's transgression, who is a figure of him that was to come" (Rom. 5:13,
The Speaker's Bible Isaiah 40-66, Jeremiah, Lamentations. Edited by: Rev. Edward Hastings, M.A. Founded by: James Hastings, D.D. Reprinted: 1971 by Baker Book House, Grand Rapids, MI
All are tormented and tortured, in isolation from God, without any hope of mercy or relief (Robinson). Many Christians believe that when a person dies, they enter into complete oblivion – a state of non-existence. They remain in dormancy. At the time of the second coming of Jesus, the dead are resurrected and judged. Those who have been saved while on earth will be given special bodies and go to Heaven, unlike the unsaved who will go to Hell for eternal punishment (Robinson).
Isaiah 38:9-20 is a poem found in the book of the prophet Isaiah, and is part of the narrative about Hezekiah’s reign over Judah. Although the story of Hezekiah’s reign can also be found in 2 King and 2 Chronicles, this poem is only found in Isaiah’s version of the story. Prior to this poem, Isaiah 36:1-38:8 describes how during Hezekiah’s reign, Assyria defeated the kingdom of Israel and exiled its people. When Assyrians began to attack Judah, Hezekiah sends his officials to the prophet Isaiah, who promises the king that God will protect them from the Assyrians. The Assyrians then withdraw from Judah to fight the king of Cush but promise to return and take the land. Hezkeiahs prays to God in the temple, asking for deliverance. Isaiah makes a prophecy against the Assyrians after which an angel of God destroyed the Assyrian army and the Assyrian king is betrayed and murdered by his sons.
In 1 Kings 18:20-46 specifically reports the events of the test between the pagan and false god Baal and the one and true living God Yahweh. The introduction of passage is found in verses 21-25 in which Elijah will set up a test against Baal/ In verses 20 and 21, Ahab calls all the Israelites and the prophets to assemble at Mount Carmel. There I Elijah question them saying “’How long will you go limping with different opinions? If the Lord is God, follow him; but if Baal, then follow him’” (1 Kings 18:21 ESV).
Bauer & Johannes, 1970, p.64). As a bonus his death not only offers redemption for mankind but also introduces the aspect of new life. Starting over and new life is not an aspect discussed in the Old Testament. Finally despite the perfection of Christ’s redemption of mankind, believers will have to wait until the return of Christ for this particular redemption to be complete.
This church is about rebirth and hope after death, this is the subject of the last
John 14:6 states this truth extremely clearly, “I am the way and the truth and the life. No one comes to the Father except through me”. Death can be viewed in several different manners’ one could view it as the end of a life, one could view it as just the beginning. “Everyman can also be read as an affirmation of the life lived before death and the need to balance each
The doctrine of the resurrection refers to an afterlife, a time when all people (The dead in Christ) will be raised from the dead to enjoy or endure their eternal destiny. It is simply one whom is raised from the dead. One cannot effectively separate this doctrine from the Gospel of Jesus Christ without denying the person and work of Christ. (1 Cor. 15:3-4).
The Book of Isaiah is a book full of oracles such as the one narrating Isaiah's calling to be a prophet for the Lord God. In accordance with his classical poetic style the passage is full of imagery and sensual descriptions. Concerned with the fall of the nation, Isaiah has God himself warning the people of what is to come for a stronger impact on the Israelites. As a man who lived through the reins of four kings whom throughout the book are of great importance, Isaiah sees God as a functioning king and ruler. Much of what is said and seen in Isaiah 6:1-13 relate to other events in the rest of the book and surely influence Isaiah's life completely.
From the time of the creation of God’s Kingdom and the earth until present day in the eternal life, God has intended for His people to live as full human beings in order to live a fulfilled life, and a life of salvation and redemption through His son Jesus Christ. Through living the eternal life and living within God’s Kingdom, the anticipation of the return of Christ and the beginning of the New Heaven and the New Earth is what Christians are currently living for and anticipating. New Heaven and New Earth are both goals Christians work towards through their faith in Christ, along with the anticipation and work towards the eschatological goal as we work and live towards the future and end result, while some aspects of life will continue and some will discontinue in the New Heaven and the New Earth. While the New Heaven and New Earth is an opportunity to refresh our spirituality and redeem ourselves in a spiritual way through the work of the Holy