Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Assignment on jainism
Complete essay on jainism religion
Reflection on jainism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Assignment on jainism
Una McGovern is a well-known freelance editor and writer at the University of Exeter. She studied English Language and Literature at the University of Sheffield and has contributed to numerous titles throughout her writing career. In the book “Chambers Dictionary of the Unexplained” Una McGovern describes the history and beliefs of the ancient Indian religion of Jainism. McGovern explains how it is believed to be older than Hinduism although it is currently a minority religion. She also describes the immortal souls called jivas that are trapped and suffering inside each living creature and the only way to relieve them is to practice Jainism and attain moksha. McGovern explains the how Jains believe that Jainism is revealed through the Tirthankara …show more content…
He is also the Author of multiple books focusing on religious practices. In his book Jainism, Long provides a detailed description of each aspect of the Jain religion. He first gives an overview on the religion itself and then goes into detail on the history of Jainism and Mahaviras impact on Jainism. In the second half of his book he explains the Jain Doctrines of Relativity and Jainism in present day. As the title Jainism might suggest most of Long’s publication will be relevant to my research as it is very informative about every aspect of the religion from the history all the way to its present day relevance. It also ties in what we have learned in class by comparing it to other religions we have learned about and what was happening with other religions while Jainism …show more content…
In her book “Religious Holidays & Calendars” Bellenir describes some of the main holidays and festivals of the Jain religion including Diwali, Mahavir Jayanti, Partyshana Parva, and Jnan Panchami, Diwali is described by Bellenir as a day where Jains celebrate Mahaviras achievement of Nirvana. On this day worship festivals are help at Jain shrines. On the night of Diwali, Lakshmi, the goddess of wealth and goof fortune is honored. The author also describes the celebration of the birth of Mahavira where Jains gather at his birthplace where a grand festival is held. Bellenir explains the Jains high regard for books and informs that during Jnan Panchami all books are taken out of storage to be worshipped and
Jain and Jain renouncers are very dedicated to the practice of ahimsa, or nonviolence. They are very aware of their world around them and what will happen to their karma if they harm any walks life. Jains try to eventually purge any negative karma they might have accumulated over their lifetime. Through this dedication to nonviolence, Jains work tirelessly to make sure that their intentional actions will not bring harm to anything or anyone. Many objects and traditions are connected to objects that can be found in their environment. Jains coexist with the world and wish to be a part of it and not leave a mark on it. Through their practice of ahimsa, Jains have formed a unique relationship and lifestyle practice with the world around them.
Sacks, B. (2014). Modern Jainism: One Of The Fastest Growing Religions Is Changing Tradition. Retrieved from http://www.neontommy.com
Albanese’s definition of religion that focuses on the social (community), the material (symbols), and the mythical (extraordinary) dimensions of religion best incorporates religions from all over the world. Western religions such as Christianity, Islam, and Judaism fit easily into the mold that Albanese lays out, while practices such as Native American, African Diaspora, Chinese, and Japanese religions manage to squeeze into the mold in more obscure ways. Each of these religious practices contain elements of community, symbolism, and interaction with the extraordinary, from the Native American “dama” ritual to Christianity’s creation narrative to Daoism’s Yin-Yang symbol. Although religions from India, such as Hinduism and Buddhism, might be used as counter examples, these religious practices ultimately touch on each aspect of Albanese’s definition. Buddhism and Jainism still acknowledge supernatural forces even though they are not a main focus. Hinduism still is a community of believers even though they accept all religions to be a part of their own. With all this being said, Albanese’s definition of religion is just vague enough. By only focusing on three religious dimensions instead of all seven, all the religious traditions studied in this class can, in fact, be labeled
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
Because was constantly expose to others religions in India, it’s been influenced especially in the theory of rebirth and salvation, heaven, earth, and hell. They are very similar in the way the dress, ornaments, language, and literature with Hindus. Another similitude is the strict vegetarian diet. But they differ in religion practices, scriptures origins of the world, sacrifices, attainment of salvation, path of salvation, and liberation of the soul. In the Jainism, there is the path of right Belief, right Knowledge and Right Conduct. The Jainism and Buddhism have similar-like characteristics such as they do not follow the Vedas, and they support the Sramana culture. Both religions do not accept the permanent power of God as a creator of the world, and they strongly oppose to violent practice such as animal
Fisher, Mary Pat. "Chapter 5: Buddhsim." Living Religions. Upper Saddle River, NJ: Pearson/Prentice-Hall, 2005. 150-62. Print.
...ld note that all three religions, Buddhism, Hinduism and Jainism, have been the dominant, prevailing religious trends in India for many centuries, and they clearly reflect the culture, history, and spirituality of the country. All three of these religions effectively reflect the views of believers on life, death and honorable conduct. Nonetheless, despite the fact that they are very much related with each other, each has some distinct features distinguishing it from all others, and contributes to the understanding of the religious background in India both at the beginning of the new era of humanity, and in the contemporary period of time.
In my Catholic high school, our theology class visited a spiritual space each semester. Synagogues, temples, centers, and mosques were included. The most memorable of these visits was a trip to the Sri Venkateswara Temple in Penn Hills. At first, I was in awe of the décor—large, intricate murals and statues filled the space, and there were flowers and incense holders in every corner. The tour guide, a Hindu doctor and author, then occupied my interest. He described his belief in pantheism, a view that the Universe is divine in all respects. It was so interesting to hear about a belief contrary to the monotheist, dualist one I was brought up in. It made just as much sense, it was simply explanation of life and its meaning.
Eliot, Sir Charles. HINDUISM AND BUDDHISM. 1921. Vol. 1. London: ROUTLEDGE & KEGAN PAUL LTD, 1954. 3 vols. wisdom library. Web. 9 Dec. 2013. .
Fort, Andrew O, and Patricia Y Mumme. Living Liberation in Hindu Thought. Albany, NY: State Univerasity of New York Press, 1996.
“In thinking about religion, it is easy to be confused about what it is.” (Smart, 1992) To combat this, Smart uses seven dimensions to define common characteristics of religion. Much of what will be explored will fit his dimensions. The practical and ritual dimension can been seen in all three religions through worship and rituals and patterns of behaviour. The latter are those acts that help the believer develop spiritual awareness or ethical insight, such as yoga or meditation in Buddhism and Hinduism. The experiential and emotional dimension of religion explains that religion feeds on human emotions and key events from history to illustrate this is, the enlightenment of the Buddha, or the visions of Muhammad. A person will not follow something without meaning or emotion driving it. The narrative or mythic dimension of religion refers to the use of story telling in religion. Typically, all faiths use stories to illustrate their beliefs or events in history, whether they might be of things to come, or like in this essay, stories of the Buddha, or Muhammad. The use of story telling is important as the stories are often based on accounts of history or documents that have been found. Story telling can enhance the believers faith and are often integrated into rituals. The doctrinal and philosophical dimension of religion talks about the importance of the holy books/ doctrines. Since the doctrines typically have an account of the leaders life, and the leaders are usually educated, believers read the doctrines to gain an insight into the leaders life; and thus strive to become more like them or abide by their teachings. The ethical and legal
Hinduism has been a religion for a long time, the Buddha was a Hindu before seeing how terrible the world was, he then found the religion Buddhism. Since the creator of Buddhism was Hinduism as a child, it is only expected for the two religions to be similar. While the two religions are similar they are also quite different as seen by their creation stories. The creation stories are these religions way of explaining how the world started. With most religions the creation story gives the most basic beliefs of the religion as this is where their religion supposedly starts its life. The two stories this paper focuses on is no different, and since they technically have the same origin, it can be obvious as to how they would be similar. However, in the case of the idea of social order and moral decline, they can be different too.
Jainism; an ancient religion from India that shows individuals that the way to liberation and bliss is to live lives of harmlessness and renunciation. Jains believe that all things have a living soul. The quintessence of Jainism is concern for the welfare of every being in the universe and the health of the universe itself. All souls are equal and must be treated with respect and compassion. Jains are strict vegetarians and live like minimalists, avoiding as much waste as possible. Jains seek to attain ultimate liberation - which means escaping the continuous cycle of birth, death and rebirth with the intent of the immortal soul living forever in a state of bliss. Once an individual has eliminated all karma from the soul, liberation is obtained.
Thus, I thought that trying out the Jain diet for my project would prove to be an interesting yet challenging experience to take part in so that I can gain a little bit of insight into what life as a Jain might be like. Additionally, the man in the well parable also resonated with me. Even though the man has fallen down a well and will probably be attacked by the snakes or swallowed by the python, he is still focused on the honey dripping from the bees. This made me think deeply about how illogical it is for a person to be so caught up with the trivial aspects of life when there are far more serious issues at hand, like impending death in the case of the
First I learned more about the history of Jainism. Jainism emerged around 500 BC in India; it actually started developing at the same time Buddhism was developing. Jainism and Buddhism are similar in that both of them have grown