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Is torture ever morally acceptable? If so, under what circumstances? If not, why not
Torture advantages and disadvantages
The Case Of Torture
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Is torture ever morally permissible?
Torture is “the action or practice of inflicting severe pain on someone as a punishment or to force them to do or say something, or for the pleasure of the person inflicting the pain”(Oxford dictionary). National laws condemn the use of torture techniques, but can it ever be justified? Can torture be alleged as a moral act under certain circumstances?
Before continuing, the act of torture for the sake of punishment or for entertainment or for any other non-humanitarian can never be morally permissible. The only type of torture argued in this paper is the one with the goal of intelligence gathering in order to save an innocent life. All other forms of torture are not morally permissible.
Utilitarianism states that if the torture of one person means that the collective good or happiness is increased, and then torture is justifiable. However from an utilitarian point of view, torture may not always be permissible, as a rule utilitarian would only act if that it follows a rule that will bring the greatest good and torture cannot be that rule however torture under extreme circumstances is an example of these rules.
Also a consequentialist will see if the end justifies the mean thus if the consequence of torture is moral, like saving someone, than the good of these action outweigh its negative traits thus turning it into a moral action.
So in this paper I will argue that torture is sometimes morally permissible only if the act has collective benefits and is regulated by laws.
First I want to define what an extreme situation is like: a terrorist organization planted a ticked thermonuclear bomb in a crowded city where your family lives. The bomb would explode in an hour nevertheless the plot has bee...
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... torturer has a physical control over the tortured and targets his sovereignty to seek control over his decisions. However the tortured will survive and his will and autonomy is temporally broken but will eventually be restored because the torturing is limited in its humiliation however the autonomy of the victims of the terrorist act, if it happened, is damaged.
Forth objection:
The argument is that we are uncertain that torturing a person will result in extracting the information. This is a problem but however not insurmountable. Since the torture can only succeed or fail, its rate of success is higher than its rate of failure because every man has a weakness. Thus even if torture will fail at least we did act. Absence of perfect information is never a good reason not to act; otherwise we would never leave our houses because we might get hit by a car.
Until there is a credible way to determine whether or not torture is in fact effective, I pass judgment that the practice should be discontinued. The question as to if the torture policy is a human rights violation or if it holds crucial necessity, is not answered in the essay. Applebaum explores the reality that torture possesses negative implications on the inflictor. After presented with the compelling stance and evidence, Applebaum raises the interesting question as to why so much of society believes that torture is successful. I agree that the torture policy is wrong, a point emphasized by Applebaum, contrary to the popular attitude surrounding the topic.
Alan Dershowitz challenges the legitimization of non-lethal torture in his essay, “Should the Ticking Bomb Terrorist be tortured?” He claims that torture should indeed be legitimized for specific scenarios that require such action. The ticking bomb terrorist gives the example of a terrorist withholding time-sensitive information that could result in the death of innocent citizens, if not shared. Not only does Dershowitz challenge the idea of torture, but he also gives a probable solution that favors the legitimization the torture. He mentions three values that would have to be complied with by all three branches of government if it were to be legitimated, which Dershowitz does endorse. The arguments of the two perspectives discussed in the
In his essay “The Case for Torture,” printed in The Norton Reader 13th Edition, Michael Levin argues that torture is justified and necessary under extreme circumstance. He believes that if a person accepts torture to be justified under extreme cases, then the person automatically accepts torture. Levin presents weak argument and he mostly relies on hypothetical scenarios. There is not concrete evidence that torture solves problems and stop crime but rather the contrary. Under international law, torture is illegal and all the United Nation members have to abide by those rules. The use of torture does not keep people safe, but rather the opposite. Torture has a profound effect on democracy. As the use of torture becomes normal in society, the right of the citizen will suffer greatly.
Consider the following situation: You are an army officer who has just captured an enemy soldier who knows where a secret time bomb has been planted. Unless defused, the bomb will explode, killing thousands of people. Would it be morally permissible to torture them to get him to reveal the bomb’s location? Discuss this problem in light of both Utilitarian and Kantian moral theories and present arguments from both moral perspectives for why torture is morally wrong.
Torture is the process of inflicting pain upon other people in order to force them to say something against their own will. The word “torture” comes from the Latin word “torquere,” which means to twist. Torture can not only be psychologically but mentally painful. Before the Enlightenment, it was perfectly legal to torture individuals but nowadays, it is illegal to torture anyone under any circumstances. In this essay, I will demonstrate why torture should never acceptable, not matter the condition.
If we torture just one prisoner for information on the next terrorist attack, then we could save thousands of lives. One life vs a thousand lives, more good vs less harm. We torture one terrorist to save a thousand lives, so we are doing the most good with the least amount of harm in the views of Utilitarianism. Potential consequences of this could be the possibility that we do not stop with torturing just one prisoner, but we torture that prisoner’s family or multiple other prisoners in our blind approach to getting the information we want. This would mean that we would be doing more harm and less good, and go against the views of the Utilitarian Approach.
Torture is the intentional infliction of extreme physical suffering on some non-consenting, defenseless person. Torture in any form is used to punish, coerce, or afford sadistic pleasure.
In summary, torture can be physical, mental, or a combination of both of these aspect, and must induce pain or an aguish to bring about the information being sought. Next, if you apply either utilitarianism or Kant to torture neither allows for the use of torture to be ethical. Finally, the need to end torture facilitates the need for the suspect to lie if only to have the pain or anguish to end. In closing, the use of torture by law enforcement personnel in anti-terror operations is unethical and immoral.
If someone asks you to think about the devices of torture you will probably imagine some insane medieval invention. And it will not even occur to you that torture is not just a relic of time. Nowadays nobody is being tortured because it is completely unacceptable, right? Apparently, this is not entirely true. Two academics at Deakin University, Mirko Bagaric and Julie Clarke, argue that it is justified to use torture when thousand of lives of the innocent are at stake.
“The Case for Torture” by Michael Levin introduces the topic of torture as an acceptable measure for preventing future evil. According to the Merriam-Webster dictionary, torture is the act or practice of inflicting severe pain on someone as a punishment that forces them to do or say something, or for the pleasure of the person inflicting the pain. Victims may be tortured for various reasons, such as for the tormentor’s own pleasure, a motive for revenge, or the need to obtain answers. At some point in life, everyone has thoughts of torturing another individual, especially when experiencing traumatic events or simply seeking for revenge. Stanley Milgram’s Shock Experiment, the Iraqi Prisoner, and Philip
Torture is the act of causing severe physical pain as a form of punishment or as a way to force someone to do or say something” (Merriam Webster). Torture is a very controversial topic in today's’ society. In some ways torture can be looked upon as evil and satanic. On the other hand, torture can be look upon as beneficial and favorable. In United States of America, torturing for your own self pleasure is inhumane and shunned by many Americans, but is torture effective? Depending on the situation it can be. Let us say a very sadistic person tells you that he has your best friend in one of two buildings and in sixty seconds both buildings will collapse. Would torturing this sadistic person be effective in helping obtain information on which building your loved one was in? Torture should only be used on the war on terror, life or death situation and important issues involving our country.
Torture is a gruesome act, with the main goal of inflicting utmost pain on a person, usually as a punishment or to force the recipient to divulge vital information. Most people who criticize torture point out that it is a gruesome thing to do, notwithstanding who the victim is. Hence, a state or an individual do not have the right to deliberately hurt another human being. As this
In conclusion, the convention against torture, has brought many people together, and has informed many people of the horrible tortures which go on everywhere from the US to Syria. It has tried to set fine lines which prohibit torture under all circumstances. However, since there is no governing body over countries, it remains difficult to enforce the human right standards sought after by the Convention against torture. The convention has therefore done a good job at identifying the torturers. This has in turn lessened the amount of those persecuted. It will remain a gradual process to eliminate torture from all countries, but nevertheless a necessity, in the quest for universal human rights. Torture will continue until all countries decide for themselves, and not from a third party convention that freedom from torture is a human right everyone deserves.
Torture has been around for thousands of years, and it has always been a debate whether that it is a good or a bad thing. Most people assume that it is always an unbearable and harmful thing, when in fact that is not always the case. While many forms of torture are extremely painful and drawn out, there are others that are really quite harmless. To this day,some people believe that forms of torture that do not result in death or permanent injuries should become legal once again, while others have a very strong opinion that it should forever remain illegal.
The use of torture has become a prominent matter of dispute as we enter an age of the global war on terror. The debate on whether it has become morally permissible to torture terrorists is argued by many as the legitimacy of such actions are brought into question in a world where global terror is outstanding. With the use of the ticking time bomb scenario, some make a desirable case that in special circumstances, there is a right to torture individuals implicated is acts of mass violence. Yet many would still argue that there are an array of inconsistencies hidden within the ticking bomb scenario and there are no circumstances where torture can be morally permissible, no matter what the consequences may hold.