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Recommended: What Is Politics
Politics is a very emotive word and is used by different people to mean different things. There is no unifying theory of politics and hence no set boundaries of what can and cannot be said to be political. It is this ambiguity that makes it impossible to argue that politics is the preserve of government. This is so since preserve is such a precise word and there is always going to be a perspective that can illustrate an example of politics that is outside the governmental sphere.
In order that a meaningful conclusion to this question can be gained it is essential to initially define what the question is asking by laying down what definitions of the terms within are to be used. The key word in the debate that the question encompasses is “preserve;” although this could be taken to mean, does politics maintain the existence of government, in the context of the question the use of “preserve” that fits more fully is whether politics is solely found within government. Government in this case being taken to mean the specialised leading component and institutions of a society that are responsible for the decision making processes of that society as a whole. (Hague et al, 1992, p.20) It is however the definition of politics that poses the greatest difficulty in the question because, as McLean states, the definition: “is highly, perhaps essentially contested.” (1996, p.388) This contested nature of politics is key in respect to the question because the conceptual model of assumptions and beliefs with which a person tackles politics will influence the interpretation of politics that they attain. (Hague et al, 1992, p.3) Therefore an individual who uses one model, and hence definition of politics, will come to a different conclusion about whether politics is the preserve of government to someone who utilises a different model. It is then essential that the perspectives from which politics is viewed be outlined so that the debates between them can be analysed in respect to their strengths and weaknesses and a conclusion formed over whether indeed politics is the preserve of government.
The important area of debate in the definition of politics is where the political world ends and the other areas of the world start; if it is made clear where each perspective views this barrier to occur then by evaluating a perspective against its competitors a conclusio...
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...the preserve of government can be said to be incorrect due to the definition of preserve. If preserve, in the context, is taken to mean that government has the monopoly on politics then anyone arguing to prove this point will fail as even one example where politics can be found outside government will destroy the argument as a monopoly is all encompassing. As it has been concluded that such an example can always be found then subsequently it can also be concluded that politics is not the preserve of government as there is always another area where politics exists as perceived by another theory.
Bibliography
Books:
Heywood, A. (1999), Political Theory: An Introduction (Palgrave)
Vincent, A. (1992), Modern Political Ideologies (Blackwell)
McLean, I. (Editor), (1996), Oxford Concise Dictionary of Politics
Hague, R. Harrop, M. Breslin, S. (1992), Comparative Government and Politics: An Introduction
Edited Books:
Marsh, D. Stoker, G. (1995) Theory and Methods in Political Science – Rhodes R. The Institutional Approach - Ward, H. Rational Choice Theory (MacMillan)
Web-sites:
Cloonan, M. (1997) What is Politics? http://www.york.ac.uk/depts/poli/casestud
The book aims at introducing political philosophy. To achieve this the author Stephen Nathanson has focused on a particular issue that is relevant to everyone. He discusses the problem of developing a personal outlook toward government and political life. Instead of attempting to survey the entire field of political philosophy, or discussing in brief a large number of classical or contemporary authors, the writer focuses on one question, what’s our thought or feeling about government institutions?
...one, D. Policy Paradox: The Art of Political Decision Making. New York: Norton, 2012. Book.
According to the Homeric traditions the philosophical definition of politics was the identification, maintenance, and transformation of community core values from the old to the young generation. Over time civilizations have developed a political system in order to achieve organization, equality, justice, and stability within a community. A political community helps manage laws, distributes power, and plays a crucial role in the development of a virtuous life in citizenry; which is imperative in the term of it’s existence. Contrary to politics, philosophy teaches us to become rationalized beings and to think for ourselves rather than imitating or listening to other people. It also allows us to reason and use logic to make sense of things for
After the colonies won independence from England, the Founding Fathers had the challenege of developing a form of government that would meet the wants and needs of the citizens. The Founding Fathers first attempt at this endavour was the Articles of the Confederation, however they soon discovered that a stronger federal government was necessary to lead the newly formed country. So in 1787, delegates from all the states, except Rhode Island, meet again to revise the Articles of the Confederation, however instead they ended up replacing the Articles of Confederation with the United States Constitution. Politics can be defined as “who gets what, when and how” according to Barbour and Wright; an implicit consequence of deciding how to distribute
Throughout this course I have developed my political philosophy to be stronger, by heeding examples from the great philosophers we have discussed, however I have yet to fully peace all of it together in a flowing coherent text quite yet. I do know one thing however, and that it to remain open. While I realize that some of my ideas are radical, over my experiences and how I clicked with the political thinkers words, this is what I have created as my own political philosophy as of now. Given the current world today this is where I stand. Something may happen tomorrow and make me realize how wrong or right I have been, but for now this is me, as radical and all over the place it is. I can only hope that my logic makes an inkling of sense. To keep on track, the philosophers we have studied this semester deserve respect in their own light. Each one of them is right, and I feel like none of them are necessarily wrong. The world is a different place to every person, and for that reason I personally do not believe that we will ever have a political system with which everyone agrees with. We can merely do the best we can to grow, and take into considerations the words of those who have come before us, and maybe one day, we will arrive upon a system of government worth waiting
Comparative politics is the empirical comparative study of political systems. It involves the classification and comparison of institutions - ‘a rule that has been institutionalised’ (Lane and Ersson, 1999: 23) - in order to determine the nature of political regimes. The study of comparative politics has come to be guided by three major research schools: rational choice theory, culturalist analysis and structuralist approaches; each of which spearhead a distinctive notion over what about institutions affects the nature of the political process. Rationalists are methodological individualists who assert that ‘collectivities have no status apart from the individuals who comprise them’ (Lichbach, 1997: 245). Rational choice theory is guided by the principle that individuals ‘act as maximisers of benefits over costs’ (Bara and Pennington, 1997: 17), and whilst there is scope for the acceptance of the role played by culture and institutional structures in conditioning individual action, it is still primarily maintained that an understanding of social structures is fundamentally driven by ‘the incentives and beliefs of individual actors’ (Bara and Pennington, 1997: 33). However, an overlap between the rationalist and culturalist train of thought has been forged by political scientist Herbert Simon with his theory of ‘bounded rationality’ - individuals cannot always ‘assimilate and digest all the information’ (The Economist) required to maximise their benefit from a particular course of action, and instead ‘resort to habits, traditions and rules of thumb’ (Lichbach, 1997: 34); ‘satisficing’. Culturalists ar...
“Politics as a Vocation” is a lecture written by Max Weber, a German political economist whose beliefs and ideas on politics influenced many. The universe of his writing is focused around the nature of politics, and the way people were involved and influenced by politics, which was eventually molded into the modern politics, as we know it today. Weber explains that the focus of his lecture is surrounded between two beliefs of politics, that being leadership and relation of a state. Weber mentions that “every state is founded on force” (25) and how that force coexists with the idea of violence, and if without it that there wouldn’t be a state. “Today, however, we have to say that a state is a human community (successfully) claims the monopoly of the legitimate use of physical force within a given territory” (32-4). Weber also mentions that territory is another description of a state, being described in a physical force, as the one and only right of the use violence. “Hence, ‘politics’ for us means striving to share power or striving to influence the distribution of power, either among states or among groups within a state” (37-9). This quote explains politics as either in a leadership form in self-seeking power for there own prestige, or for the sake of others.
Political Philosophy is typically a study of a wide range of topics such as, justice, liberty, equality, rights, law, politics and the application of a codified law. Depending on what the philosophy is, it usually tends to be a very sensitive and a personal ideology that an individual holds within the reality of their existence. Several of the fundamental topics of political philosophy shape up the society that we live in as these specific topics and their implementation by the state ensures a legitimate government. In Political Philosophy, the aforesaid concepts or topics are evaluated and analyzed with tremendous depth in context to their history and intent. Furthermore, in a rather colloquial sense, political philosophy is generally a point of view which after some deep thinking asks questions such as, what are the government’s duties? Is it legitimate? What makes it legitimate? What are the duties of its citizens? What are their rights? Are they protected? So on and so forth. In the following paper, I will canvass my political philosophy and elaborate on my reasoning behind it.
Hoffman, J. & Graham, P. (2009), Introduction to Political Theory, 2nd Edition: London: Pearson Education Limited.
7th edition. London: Pearson Longman, ed. Garner, R., Ferdinand, P. and Lawson, S. (2009) Introduction to Politics. 2nd edition. Oxford: Oxford University Press, 1998.
Hague, R. & M. Harrop (2010). Comparative Government and Politics. 8th ed. Basingstoke: Palgrave Macmillan. 64.
Politics-Administration Dichotomy essentially has a two part meaning; there are two functions of government for this idea, as the name implies politics, and administration. The argument about the dichotomy between politics and public administration has been around for several years with no overall consensus on why they should be distinct from one another. Looking critically at both sides of the idea, there are ways to demonstrate an accurate presentation of the administrative agencies working and there are also ways they have proved to be inaccurate. There are just as many downfalls to a politicized bureaucracy. There will be more benefits to the politics-administration dichotomy view with the concept put in place by Woodrow Wilson. He simply promotes a clear distinction between politics and administration and supports the idea that they are interdependent of one another, and they require one another for the appropriate balance between democracy and efficiency. The idea of Wilson’s concept will allow agencies to gain the most efficiency through interdependence of politics-administration.
What Is Politics On hearing the word politics, what usually springs to mind are images of government, politicians and their policies or more negatively the idea of corruption and dirty tricks. The actual definition seems to have been obscured and almost lost by such representations and clichés that tend not to pinpoint the true essence, which defines this thing, called politics. In order to make an attempt at a definition of politics a systematic approach is required. To begin with, a brief historical overview will be considered, to understand the origins of politics. Following this, different core concepts, which are imperative to a definition of politics, will be discussed, in the hope to discover a true and fair interpretation of the word politics.
Politics is the means for attaining valued things. Although, valued things are different in every society, the means of securing those things has never changed. The competition for power, authority and influence will always be the backbone of politics. Applying power, authority and influence to the valued things that support the public good, will produce the quality of life a society desires. In the present day, citizens in the United States demand certain valued things such as welfare, education, safe streets and healthcare. Through politics, citizens can apply their power in many different ways to get the things they want. Power is the ability to get someone to do something they may or may not want to do. Through the use of or the application of coercion, persuasion, manipulation and negotiation, power is used to influence the system.
Therefore, political scientists use Political methodology as a tool of inquiry to investigate prevailing problem occurring with political institutions. There is a prevailing notion between academics within the field that, that political science borrows element from the hard ...