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Great irish famine
Famine in Ireland essay
Irish nationalism and the potato famine
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‘Irishness’ is defined in the Merriam-Webster Dictionary as ‘the fact or quality of being Irish.’ This can be further defined by many elements of the way in which we live our lives. You could say what makes us Irish is our native language and the fact that we still learn it in school today, our sense of humour which is exclusive to Ireland, our traditional sports or holidays such as St. Patrick’s Day. But throughout history, many, many things have contributed to our ‘Irishness’ and to shaping the Ireland of today. Since the 1600’s there have been many events which defined Ireland and Irishness such as The Great Potato Famine, the foundation of the GAA, the formation of the Gaelic League and the Act of Union, the penal laws and also more minor things such as the formation of the Abbey Theatre in Dublin. The ones which are going to be discussed in this essay are the ones which I feel have had the biggest effect on the way Ireland is today; the penal laws, The Famine and The Formation of the GAA. These things have all gone into forming the land we live in today and to shaping the Irish people and their Irishness.
Many attempts have been made throughout the years to repress Irishness and the Irish spirit, one of these being the Penal laws which were applied to the Catholics of Ireland in the 1690s. Throughout these attempts, the Irish spirit has never waned and today, we are still a very proud and cultured land and people.
The Penal laws on the Irish people (80% of whom were Catholic) were put into place after 1691 by the Protestant Parliament in England with a view to depriving them of their Catholic faith and ways of life. There were 4 categories of restrictions applied on Irish culture; restrictions on religion, education, proper...
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...n in the catholic faith or practising out religion despite the laws. The Famine was a shocking and horrific event which scarred the history of Ireland. It’s plain to see that the struggle of the Irish people highlights that while the Great Famine killed millions and destroyed a country through starvation and disease, the resilience of the country’s people has resulted pride and strong spirit from the Irish that is still around today.
Works Cited
Brian O Conchubhair, ‘The GAA and the Irish Language’ in The Gaelic Athletic Ascociation 1884-2009, ed. Mike Cronin, William Murphy and Paul Rouse (Dublin, 2009)
Keegan, G., Famine Diary: Journey to a New World (Dublin, 1895).
S. J. Connolly., Religion, Law and Power; The Making of Protestant Ireland, (Oxford, 1992),
Patrick Brantlinger ‘The Famine’ in Victorian Culture and Litrature, vol 32, no. 1, (2003) pp. 193-207
Frank McCourt’s reputable memoir embodies the great famine occurring in the 1930s of Limerick. During the twentieth century of Ireland, mass starvation, disease and emigration were the causes of numerous deaths. Likewise, food is in high demand in the McCourt family; practically, in every chapter the family is lacking essential meals and nutritious food. However, the McCourt family isn’t th...
In his satirical attack on the famine in Ireland, Jonathan Swift introduces and idea that is not so much A Modest Proposal as it is a commentary on the corruption of society. By using a sarcastic tone, sophisticated diction, and irony, he highlights the problems that face Irish society. In his devising a deplorable idea, he shows deceitful meaning in how he brings up topics. Ultimately, he attempts to indicate the issues by using exaggerations and dehumanization of people to prove his point push active interest about the situation in Ireland.
- Edwards, R. Dudley and T. Desmond William. The Great Irish Famine: Studies in Irish
This gentleman is six foot two, short black hair, black eyes, and with no real distinguishing marks. He is heterosexual, African American, and is An Atheist. His name is David, and he is walking home while wearing sweat pants with a ripped up t-shirt that was from home. Some people would consider this gentleman to be poor and have a horrible education with nothing good on his mind. However David is a part-time firefighter, with a part-time job, and also being part time college student. There is a difference between people hardcore supporting their culture or beliefs, compared to individuals who get stereotyped like David for example. In the article, “Sticks and Stones: The Irish Identity”, by Robert McLaim Wilson and published by Grand Street.
To start with, Irish people are known for their sense of humor, their hardworking, loyal, love tall tales, and especially the love of their family. There are also many stereotypical characteristics that we are given such as: all Irish people are drunks (now I can not totally argue with that because most Irish people do enjoy their alcohol), we all have red hair, that the way we speak is so beautiful and poetic when in all reality it is like “where the bloody hell are you?” There are many more stereotypical characteristics we are
In order to legitimise a regime or cause, traditions may be constructed around historical or mythological events, people or symbols that reinforce the image required to focus people’s conception of the past. People can be encouraged to invent a cohesive view of their shared ‘traditions’ by what could be called cherry picking bits of history.
In the beginning, life was not easy for the numerous Irish - Catholic immigrants who fled the Great Potato Famine of 1845 and, “. . . Protestant ascendancy, British colonialism and turbulence in their own country. . . “(2) Because of their lack of funds many Irish immigrants landed in less expensive Canadian ports, and then walked down into the United States.(3) Not only was the ocean voyage difficult, but once reaching the United States, most immigrants found that they were not welcomed with open arms, but rather pushed away because of their religious affiliations. Catholics found themselves the minority and targets of discrimination.(4) Settled Americans saw the new influx of Irish immigrants as a plague, dirtying their streets and neighborhoods, filling their jails and sanitariums, creating public disruption. “Negative stereotypes imported from England characterizing the Irish as pugnacious, drunken, semi-savage, were common and endured. . . “(5) A...
The Irish Famine 1845-1849 “Is ar scáth a chiéle a maireann na daoine” “It is with each other’s protection that the people live” From the Fifteenth through to the Nineteenth centuries English Monarchies and Governments had consistently enacted laws which it seems were designed to oppress the Irish and suppress and destroy Irish Trade and manufacturing. In the Penal laws of 1695 which aimed to destroy Catholicism, Catholics were forbidden from practicing their religion, receiving education, entering a profession, or purchasing or leasing land; since Catholics formed eighty percent of the Irish population, this effectively deprived the Irish of any part in civil life in their own country. In the eighteenth century the Irish condition had improved: The Irish merchant marine had been revived and ports improved, and the glass, linen, and clothing industries developed. Agriculture had also been improved and in 1782 the Irish Constitution was formed.
"The Condition of England" in Victorian Literature: 1830-1900. Ed. Dorothy Mermin, and Herbert Tucker. Accessed on 3 Nov. 2003.
British- Irish relations over the past three hundred years have been troubled. There have been many tensions caused by religion in Northern Ireland and Britain's unfair rule of Northern Ireland. The British are guilty of many of the indignities suffered by the Irish people. They are also guilty of causing all of the religious and territorial conflicts between Catholics and Protestants in Northern Ireland.
Kiberd, Declan, Inventing Ireland: the Literature of the Modern Nation, Harvard University Press, Cambridge, 1996.
The contribution that Emyr Estyn Evans (E.E Evans) has made to Irish studies is not just realised in his works and academic achievements, it is also realised in the present and it will continue to be recognised in the future. As we all share in one way or another, the same proud feeling for our Irish heritage in all its forms from historical, geographically, orally and traditionally. The author will seek to discuss this in this essay; it is in large, partly attributed to the foundations laid and explorations undertaken by E. E Evans. Although a lot of Evans life and achievements were lived and realised in Ulster and Belfast his lasting legacy is felt as a whole on the island of Ireland. He believed in the nine counties of Ulster being just that rather than making aware or highlighting the divide that is North and South of the border. He once recalled how he saw the Irish heritage as a single theme with many variations (Hamlin, A, 1989).
The reason for why there was no resistance to the signing of Penal Laws in 1695 was not only because the powerlessness of the Catholic population, but rather the relatively fair conditions promised by the Protestant. The Treaty of Limerick, predecessor of Penal Laws that was signed right after the end of the Williamite War in 1691, did guaranteed for freedom of religious exercise for the Catholic and even offered to share religious sites between the two sects (Lecky 140).
This paper will investigate the culture of Ireland by taking a look at the five characteristics. Each characteristic will be allotted its own subsections. The first section will encompass the history to illuminate the connection of a country’s struggle and their learned culture. I will communicate the key aspects that connect an individual culture to the region of the world it inhabits in the second section. In the third section, the language and art of the land are discussed to draw lines to the symbols a culture is founded upon. The fourth section of the essay is dedicated to the characteristic of culture being made up of many components. This is illustrated by the ethnicity/racial, weather, terrain, and military breakdown of the island. The final section is commentary on the dynamic characteristic that interacting cultures learn, develop, and transform due to their shared contact and friction.
McCann et al. Belfast: Institute of Irish Studies, 1994, 95-109).