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Behaviour of jealousy
Honor in colonial mexico
Honor in colonial mexico
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Injustice in 18th Century Mexico In the inconclusive court case on the “Scandal at the Church” of 1872 New Spain (Mexico), José de Alfaro fights in court to save his wife, Josefa Cadena, his unborn child, and his family’s honour by taking her attacker doña Theresa Bravo, her daughter, her sister, her woman deposited (her ward) and her husband to trial for their wrong doings. It was after mass at church that Mrs. Cadena brushed up against Mrs. Bravo; resulting in a violent outburst from the high class lady and her family. The six month pregnant Mrs. Cadena was brutally beaten. With the possibility of losing both his wife and child due to bleeding, Mr. de Alfaro seeks justice from those who harmed his family. Mr. de Alfaro brings his wife’s …show more content…
Infidelity was punishable with death; according to one source “even suspicion merited death”. In the court case, the witness Don Manuel Delfin admits to hearing Mrs. Bravo calling Mrs. Cadena a “whore”. This is not only a disgraceful word to her honour, but also implies that Mrs. Cadena can be seen as a threat. As a proud woman of high class, any threat to Mrs. Bravo’s husband is a threat to her as well. This (in some ways) merits her violent reaction as it spurs from overwhelming jealousy. When Mrs. Cadena brushed up against Mrs. Bravo, it could have been interpreted as a challenge. This would explain why Mrs. Bravo went for Mrs. Cadena’s face. During the eighteenth century in Mexico, any markings created on person’s face by another were viewed as a sign of revenge. Though there are no indications that either woman had met before, one can only speculate on whether or not they had some form of relationship (no matter how distant) prior to the incident. The symbolic scratching of the face further suggests that Mrs. Bravo felt threatened by Mrs. Cadena – despite her showing obvious signs of pregnancy. The insecurity spouses had about each other caused many problems, though jealousy itself was seen as a perfectly normal by-product of marriage regardless of how extreme it was. As infidelity was punishable by death, and Mrs. Bravo displayed signs of jealousy, the accusation that Mrs. Cadena …show more content…
Though the court case of the “Scandal at the Church” has no documented resolution, historical fact and conjecture leads to the belief that Mr. de Alfaro would not only lose the case, but family as well. From class and honour, to gender norms, race and maritally acceptable jealousy, there is nothing to support Mr. de Alfaro’s plea to convict this wife’s attackers. Knowing that Mr. Bravo had several other pending court cases and no prior convictions further suggests that the Bravo family was virtually untouchable, while Mr. de Alfaro’s family was simply expendable. Though 18th century Mexico was an extreme time, elements of such places have remained though the years as illustrated by prejudices and discrimination in the modern day world, leading to – similar to the court case – many injustices going unpunished due to vastly similar factors. With class and race are subtle factors in the modern day court system, the system does not seem to be on a path of change, though things have bettered over the years. Had this case occurred during the 21st century, Mr. de Alfaro may have had a better chance of receiving the justice he and his family
Sor Juana de la Cruz is born into a wealthy family in 1648 that lived near Mexico City, Mexico. After being a part of the Viceregal court and a lady in waiting, Cruz begins her spiritual journey and joins the convent. Here, Cruz explores both secular and non-secular studies. She is an exceptionally talented writer with a passion for reading, learning, and writing. She is scolded for the information she writes and is told to focus exclusively on religious dogma. Soon after the Bishop of Pubela reads one of her letters, he publishes it (without her knowing), and she responds with a respectful yet sarcastic letter (Lawall and Chinua 155-156). Cruz’s “Reply to Sor Filotea de la Cruz” was written during the period of Enlightenment of Europe (1660- 1770). This era in Europe casted an opaque shadow over women’s rights to educate themselves and self-expression. Sor Juana’s piece however is both inspirational and empoweri...
Diaz offered foreign investors to start business in Mexico and encouraged utilization of the country’s natural resources through the investment of foreign capital (284).
Macaria’s Daughter, by Americo Paredes, is a murderous tale of male dominance and female virtue where there is a sacrifice between an altar of the Virgin of Guadalupe and the marriage bed of two distinct cultures. This story is set in south Texas and surprises the reader with the murder of a beautiful young woman named Marcela. She is found in the bedroom, lying on the floor in a pool of blood, 30 to 40 knife stabs decorate her breasts, while the local men gaze indifferently on her lifeless body. Her husband, Tony, who is at the scene, hands over the knife to the local authorities, the Texan police, who are dressed in tall, spiffy Stetson hats.
The Sanchez Family is a large family that emigrated to the United States of America from Mexico. The family is deeply rooted in the Catholic faith and retains their Mexican culture. The family members that this case analysis will focus on are Hector Sanchez and his daughter, Gloria Sanchez. This analysis will provide a review of the family members and how each lens and theory is related to the family member and their presenting concerns.
It all began with a young hidalgo (a member of the minor nobility in Spain) falling in love with a beautiful but lowly girl, María. Some years ago, the young hidalgo fell in love with María. María had a casita--a little house--where the young hidalgo would visit and bring his friends. In almost every way, they shared a happy life together. Eventually, María bore him two or three children. Everything was well except that their marriage was not blessed by the church, as his parents knew nothing about the arrangement. When his parents found out about María, they would not allow him to marry her and would not accept her as his wife nor her children as their grandchildren. They went on and urged him to marry a more suitable lady to give them grandchildren; this "suitable lady" was also a member of the minor nobility in Spain, also very beautiful. At some point in time, he ga...
Throughout the history of the world, honor has been an important part of life. In literature, as well, honor plays an important role in many plots and the development of almost any character. Shakespeare’s play Much Ado About Nothing is no exception. In this comedy about love and marriage, honor is revealed as the primary reason for many of the actions taken by several different characters. When Claudio breaks off his wedding with Hero, he does it because he believes she is not chastised as she claims to be and in being such, she would dishonor him as well as her father if the marriage were to proceed as planned. The play is an accurate depiction of the honor code and the different standards for men and women of the time in regards to honor and chastity.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
Life in Mexico was, before the Revolution, defined by the figure of the patron that held all of power in a certain area. Juan Preciado, who was born in an urban city outside of Comala, “came to Comala because [he] had been told that [his] father, a man named Pedro Paramo lived there” (1). He initially was unaware of the general dislike that his father was subjected to in that area of Mexico. Pedro was regarded as “[l]iving bile” (1) by the people that still inhabited Comala, a classification that Juan did not expect. This reveals that it was not known by those outside of the patron’s dominion of the cruel abuse that they levied upon their people. Pedro Paramo held...
Having discussed the Mexican Revolution in brief, it is appropriate to turn to the first actor in the revolutionary drama: the Mexican worker. The process of rapid economic development under Porfirio Diaz beginning in the 1890s had created the country’s first significant industrial working class. Alicia Hernandez Chavez notes that railroad workers, for example, numbered in the tens of thousands by 1910, whereas they had not existed before the creation and expansion of the industry (MBH 173). The arrival of the streetcar, now found in a number of major Mexican cities, created another skilled working-class occupation that did not exist before. In the two decades before the outbreak of the revolution, a modern textile sector also emerged. It reached six hundred and six thousand workers, many concentrated in large factories producing cloth for domestic consumption (MBH 173). Mining, a boom-and-bust industry that dated from the colonial period, recovered and expanded considerably thanks to the railroads. In 1910, miners numbered almost a hundred thousand in Mexico (MBH 173). They lived in mining camps and towns found largely in the Mexican north. More generally, various mass consumer goods were increasingly shifting to small-scale factory production, including items like soap, candles, beer, furniture, soft drinks, cigarettes, meat, and baked goods.
Have you ever thought of something you're so curious about? Something that your curiosity runs completely insane because you need the full information or a full story about what really happened or how did it happen? Well I did, when a research paper was assigned about Spanish Culture I was only Interested into one topic and that’s the History or background oh how the Mexican People receive their Independence. Like how America had it’s own story of its independence. Independence is about Freedom, the freedom to do what you want or to be who you are. Well like any other culture independence was very important to the Spanish people, I believe its a celebration way bigger than an event like Cinco De Mayo. I believe it’s one of the most important events for the Spanish people, and here’s why!
In Lope de Vega’s play Fuente Ovejuna he focuses on honor. One way he concentrates on honor is through Laurencia and through her speech. She is a peasant-women and the daughter of Esteban, the magistrate. Honor is discussed in numerous ways in this text. Vega uses characters with different viewpoints on honor and whom they should be honoring to show his readers how he feels about honor. Laurencia takes honor very seriously. Laurenica has pride in herself and how she should be treated as a woman and a daughter. Laurenica believes honor is something people should have, use and value no matter their gender or socioeconomic status.
In Othello, the titular character is a visible minority who holds a high position in the army but falls victim to manipulation by his seemingly trustworthy ensign and friend. While the theme of jealousy remains the main reason for the eventual death of both Emilia and Desdemona, the preservation of honour and reputation also fuel the characters’ actions toward the women. Therefore, the men in the play act cruelly and unjustly in order to defend their honour. While the conflicts between the Othello and Iago seem to be due to jealousy, the play suggests that the men are scared of the women and their power to destroy their honour and reputation.
In concluding this paper, domestic violence shared a lot about Colonial Latin American society. This society held honour and reputation in the highest regards, willing to do anything to protect their names. A damaged reputation not only effected the person, but the entire family. It was the role of the male to protect both his and his families honour, which was seem in controlling his family. If a husband thought his wife was a risk to his family’s honour, it was deemed socially acceptable to “correct” her through physical violence. Physical violence as a form of control was a part of Colonial Latin American life and society, it was the right of the patriarchal figure. Through the control of the family, social order could be maintained. Although
Most often is it human nature to blame our problems on something or someone else. For example, the cliché excuse of “my dog ate my homework.” It is very hard to accept our own faults but very easy to blame others for it. Similarly, Angela Vicario blames Santiago Nasar for taking her virginity, though most likely, he did not. On pages 46-47, of the novel Chronicle of a Death Foretold by Garcia Marquez, the narrator creates an overall mood of misery and brutality to show how bad situations can cause people to resort to blaming others for their own guilt.