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Native american family life cycle
Native american family life cycle
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It was dry, hot, incandescent. The August heat had eaten away at the water supply all summer, and now they had none. The past couple years had been a drought, thought Inigo, if this doesn't end soon, we will be forced to move. Inigo was the chieftain of the most successful Indian tribe of his time, they were good hunters and gatherers, but they had no 'magic men' or shamans. They neither knew how to heal a wound or to do a rain dance. The people, Inigo knew, would soon start dying if this kept up longer. All of the farmers crops had been dying, none of them producing edible things. The animals were bone skinny and never yielded enough meat for even one. All of the rivers and streams had gone dry, only useful for dry dirt. There wasn't enough water to sustain anything for more than a month, and the only water hole not dry was under control of a powerful, triple alliance between three small tribes. …show more content…
A year earlier they had tried to send youth to the Sockdorkz School of Wizardry (and Shamanism!)(For this was after magic, but before technology).
None of them came back with magic skills,(some hadn't come back at all, yet) and just last month they had sent one more to ask for help. The sun was always shining down upon them and beating with the fire of the roaring inferno inside, hammered upon the small tepees and people. Recently the people of Inigo's tribe had taken to hiding in chilled caves, where the drip drop drip drop... Of the water brought hope to the thirsty people. But even the arctic freezing of the hard stone couldn't keep them safe from the incalescence outside, and every day their numbers
decreased. The best they ever had was the small amount of water coming from the Indians of the West, who sent a small amount of water every month or so. Everyone needed more water, and gave less to them. The clouds hung tantalizingly over the neighboring territories, but never on them. This, is what had been happening, and this is what had been going through Domingo's head that morning. He looked out the window of his New York apartment at the great city before him, and continued eating his cereal. They were so far from back then, from where his great-great-great-grandfather lived. We had planes, trains, cars, iPhones, machines, hey, we even had spaceships and rockets. He always loved to dream about the Great Drought of The Noust Indians. His great-great-great-grandfather, Inigo, had been the chieftain at that time. The stories were surrounded by legends, but Domingo believed what he believed. Then, Domingo started daydreaming again. Inigo was brown-skinned, he had dark, black, piercing eyes, and wore bearskin slippers. He wore the Indian feather headdress of a chieftain, and another a bearskin shirt. So when the white-skinned stranger appeared, they thought he was a demon. The newcomer had grey hair, and sea blue eyes, and wore a white toga from who knows where. He had a hunched back and carried a gnarled old wood cane, he wore rough leather sandals and had wrinkled skin. The man seized the nearest tribesman with surprising strength. The tribesman, surprised by the assault, twisted away, but the man held firm. He said, " Bring me to your chieftain!" "I am here!" Cried Inigo, "What business have you harming my tribe!" "I am a magic man" replied the stranger,"I have brought help." "Then prove your worth!" And from behind him-quite exquisitely- one the young boys they had sent to Sockdorkz School of Wizardry (and Shamanism!) stepped out, beholding a book titled: Rain Dances 101. "This book, is a powerful magic arteefakt, it can bring the god of the rains!" Said the old man," We have brought you this book for a price!… $1.99 plus sales tax! Certain conditions apply, offer only to those with approved credit. (For this was after disclaimers, but before laws) "By golly" said Inigo,"Bring the treasurer and the gold stash!" The small poor servant wheeled in a dusty, empty, wheelbarrow. Inigo reached in and brought out a small gold coin (For this was after dollars, but before paper bills). It was covered in cobwebs and dust. One coin!, thought the villager with outrage, all our fighting and that is our spoils, one coin! Inigo handed the coin to the man, who, after careful inspection, put it in his pocket, and handed Inigo the boy, and the book. Then, with a great deal of flashes and bangs, disappeared. Inigo immediately took the boy and asked him for rain. The boy said,"But I need more-" "RAIN!!!!" Shouted Inigo The boy opened the book and scrunched up his face as he scrutinized his book (For this was after writing, but before English). The small print was written in Мова магії and he was not a professional магія писец. This meant was the boy couldn't read the magic book very well and had to think very hard. He did not want to take a paper and translate it, this would mean an embarrassment to his chieftain and to himself. The boy, to his greatest knowledge, was still not very smart, and this is what he thought: the book says,"Four steps to the right and tree?…steps to the left" Well, a tree has about 21 branches and each branch has 21 leaves, so 441! The divided by the number of trees in the area of 1sq mile 64.7 is 6.816. Then translate that with x, to get an average stride length of 2.5 gives you... 0.752218! So the young boy took four grand steps to the right, and with a helpful magic spell took exactly 0.752218 steps to the left. Then the clouds roared and the thunder struck the ground. And with a terrifying CLASH! CLANG! CHING! came giant, robot, monsters!!!!!!!!!… Not really, -though that would have been amazing- it was just flying unicycles. They were pouring, and they were shiny bright red with streamers -like that bike we all got when we were 6- it didn't take a genius to figure it out, so when the Indian genius came up and announced that they were,"1-circled, chrome red- with polyester ribbons -one-person transportation devices!" Inigo slapped him and said, " They're unicycles!" Then, the Indian genius came out and said, "You pedal them!" Meanwhile, the boy was humiliated, he had failed in his tribes most precious time and had been the worst possible thing, he bawled," Four steps to the left and three to the right!" Then Inigo came up and grabbed him by the shoulder. "Are you going to eat me?" ,said the boy. "No.", said Inigo,"Look.", he said as he waved his hand in front of him. All of the Indians were pedaling around. Some were even jumping off the cliffs and dunes. The boy was thrilled, he went to go learn how to cycle. Some days later, someone had the idea for a skate park, even though they were still in a drought-the book had burned once being exhausted of unicycle magic- everyone agreed to pitch in. Day in... Day out... Day in... Day out... And so on. For several weeks, the people labored over this park, carrying back-breaking stones and sanding them out until they had lost a couple layers of skin. Toiling in the mines which now stretched for miles. They hauled picks, and mined out bricks, weeks passed this way. And by the end, it was magnificent, at its highest point 657 meters and had a working магії elevator. This magnificent building had back flippers and front flippers, and even side flippers. Underground tunnels, unicycling on tunnel roofs, and unicycle hang gliding. They were proud of their accomplishments and every year hosted the Unilympics (for this was after Greece, but before name generators). These people no longer boasted that they could hit a bulls eye 200ft away with a spear. No, they boasted how they could do a double-backie, side-turn-rip, половина н- рол, half-hander. They always won the events and loved it when they were challenged. But eventually, the fun had to end. When the champion cycler blacked-out from thirst, the games were paused for two months. They were still in the drought, and everybody was blacking-out before they could help other people that had blacked-out. No more rain for anyone, a they were in a dire situation. The caves were small, not big enough for all of the people. The cracked, hard, dry, ground was no longer suitable for riding, the rubber melted off the tires. Everything almost burned, and some things did. Domingo flipped his coin, the solid gold glinted in the air. This was the same coin that Inigo had used to buy Rain Dances 101. It had been a memoir, a very special one. It brought Domingo thoughts of greatness and of his unicycling heritage. Domingo looked out the window, lost in thought. Then, the first rain drop spattered the crystalline window.
War is always destructive and devastating for those involved leaving behind a trail of death and barren landscape leading to heartbreak and shattered lives. War has its subjugators and its defeated. One enjoys complete freedom and rights while the other has neither freedom nor rights. Defeated and broken is where the Eastern Woodland Indians found themselves after both the Seven Years' war and the American Revolution. The Europeans in their campaigns to garner control of the land used the native peoples to gain control and ultimately stripped the rightful owners of their land and freedoms. The remainder of this short paper will explore the losses experienced by the Eastern Woodland Indians during these wars and will answer the question of which war was more momentous in the loss experienced.
In The Way To Rainy Mountain, the author N. Scott Momaday makes a clear use of figurative language throughout the story and descriptive language to describe the nature around them, explains their myths about how their tribe came to be a part of nature, as well as the importance in nature that are a part of the Sundance festival and the tai-me.
Throughout the poem, the subject of the questions shift from general inquiries to questions that are specific to the pain, suffering, and alcoholism that Indians
As this sweat was a personal healing we all had to be intimately involved in the preparations, we did not have to build the lodge only cover it with skins and tarps. The frame of the lodge had been built for a previous sweat. Before we could cover the lodge we had to lay down cedar on the floor of the lodge in an intricate manner based on the traditional beliefs of the Mohawk. This task is normally done by the women and those men who are attuned with their feminine energy, as such I was asked to join in this task. Laying down the cedar branches that have been cut into small pieces was a very calming exercise; it also provided me with a chance to learn about some herbal lore from the other women.
When it was time to go, he took only a penknife, a ball of cord, some flint and steel, forty dollars, and an ax. The flint and steel were for starting fires. He hitched a ride from a trucker to the town; Delhi, nearest the old family farm. He set out in May, set up a camp in a terrible storm, couldn’t get his fire going was tired, and hungry and realized in order to survive he would have to keep his wits about him.
To begin, water was a huge problem. It affected many, not in a good way. To quote, “Because the adjacent river and creeks became brackish as water levels rose…”(Document A). With the water being contaminated with salt water it restricts the people to being able to ingest it. They had thought of a solution, that solution was to make wells. The wells would
In book eight of Homer’s The Odyssey, Odysseus is on the island of the Phaeacians and is waiting to return home to Ithaca. Meanwhile, Alcinous, the Phaeacian king, has arranged for a feast and celebration of games in honor of Odysseus, who has not yet revealed his true identity. During the feast, a blind bard named Demodocus sings about the quarrel between Odysseus and Achilles at Troy. The song causes Odysseus to start weeping, so Alcinous ends the feast and orders the games to begin. During dinner after the games, Odysseus asks Demodocus to sing about the Trojan horse and the sack of Troy. This song too causes Odysseus to break down and cry. Homer uses a dramatic simile to describe the pain and sorrow that Odysseus feels as he recalls the story of Troy.
The Pilgrims found themselves in a harsh new environment. In the middle of winter, they slowly built a settlement at the site of an abandoned Pawtuxet Indian village. Not used to hunting or fishing, they struggled to find food. Many were starving. The future looked bleak.
In the lecture, lecturer casts doubt on the idea that the causes which Anasazi indians disappired was war, which is stated in the reading passage. The lecturer thinks that the reason was the water shortage.
were on was bad soil, once again the Indians were given the short end of the stick, and
It is dusk, just before dinner-time. The sky is a canvas of purples, blues and oranges; the sun is a deep red. There are little black silhouettes of houses and castles soaking up the red blood like oversaturated bandages, regurgitating the rest onto the streets are syrupy orange light. The air is crisp, soaked thoroughly in the scent of canal water and burning candles. From the handkerchief in Emilia’s hand just the slightest hints of fragrant spices arise. Around them, the doors of shops creak to a close as the day comes to an end. The torch in Iago’s hand chuckles heartily, sputtering incandescent sparks into the
Her spry, Timberland-clad foot planted itself upon a jagged boulder, motionless, until her calf muscles tightened and catapulted her small frame into the next stride. Then Sara's dance continued, her feet playing effortlessly with the difficult terrain. As her foot lifted from the ground, compressed mint-colored lichen would spring back into position, only to be crushed by my immense boot, struggling to step where hers had been. My eyes fixated on the forest floor, as fallen trees, swollen roots, and unsteady rocks posed constant threats for my exhausted body. Without glancing up I knew what was ahead: the same dense, impenetrable green that had surrounded us for hours. My throat prickled with unfathomable thirst, as my long-empty Nalgene bottle slapped mockingly at my side. Gnarled branches snared at my clothes and tore at my hair, and I blindly hurled myself after Sara. The portage had become a battle, and the ominously darkening sky raised the potential for casualties. Gritting my teeth with gumption, I refused to stop; I would march on until I could no longer stand.
...still yielding a water supply after all these centuries of abandonment.” This shows the Inca’s forward thinking because they knew the importance of having and providing adequate fresh water for the community. It was the highest Inca standards. (China 180)
captive by a sheath of frost, as were the glacial branches that scraped at my windows, begging to get in. It is indeed the coldest year I can remember, with winds like barbs that caught and pulled at my skin. People ceaselessly searched for warmth, but my family found that this year, the warmth was searching for us.
The sunset was not spectacular that day. The vivid ruby and tangerine streaks that so often caressed the blue brow of the sky were sleeping, hidden behind the heavy mists. There are some days when the sunlight seems to dance, to weave and frolic with tongues of fire between the blades of grass. Not on that day. That evening, the yellow light was sickly. It diffused softly through the gray curtains with a shrouded light that just failed to illuminate. High up in the treetops, the leaves swayed, but on the ground, the grass was silent, limp and unmoving. The sun set and the earth waited.