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Short summary of antigone
Greek influence on society
Ancient Greek society
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In the play called Antigone by Sophocles there is king name Creon. King Creon is an old man that was throne only king because his nephews that were to be throne king died due to fighting each other till death because of the throne and the power of king over whelm them. Now that the nephews died their uncle which is Creon is now the king. As he turn as the new king of Thebes he made a new law that if anyone buries Polyneices body they will be sentence to death. This was one of the ideas that Creon selfishness and benevolent came into effect. Creon allows his pride to mark his decisions and influence his destiny, refusing to have mercy on his own nephew.
Other actions that Creon did was when the sentry told Creon about Polyneices body he got furious that someone has betray him by disobeying his law. This can lead to some pride he has because the power he gain has got into his head, he threaten the sentry to find out who is responsible for burring Polyneices. Once Creon found out that it was his niece that broke his law he sentence her to death. Even his own family was sent to
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death many have tried to advise him not kill Antigone. The reason why he was told not to kill Antigone was because she was family and killing her will infuriate the gods and consequences will happen. Creon’s other reason why he sentence his niece to death was he believes he has more power than a god and being disobey by a woman makes him feel insulted.
Because Antigone is a women Creon belief or pride is that man are the great superiors and leaders. Creon thoughts of woman are like toys they aren’t even people to him, the way he sees it is woman are only good to control to do what men tells them to do. Ismene says” Remember we are woman, we’re not born to contend with men. Then too, we’re underlings, ruled by much stronger hands, so we must submit’ in this, and things will worse’ (74-77). Even Ismene is submitted to being useless as a women in the book back in that time many people saw men as the superior gender thus why Creon feels insulted if a women disobeys his order. The fact that Antigone disobey him wasn’t it but he will not let any woman surpass him or rule over
him. Through the play Creon pride is written everywhere in the book. The way he talks and the decisions he makes him a prideful person. Some of those actions are, he wouldn’t anyone buried Polyneices because he was traitor to Thebes. Other actions that pride took over his decisions was he obeyed his own city law then a gods law because he didn’t want to let people know his weak and that his family is his weakness he wanted to show people his more than a king. His pride of thinking that he has power like a god lead him to not taking advice to other people even the wises men in that time. In the book Antigone written by Sophocles Creon talks with his son Haemon about Antigone act and being send to execution. Haemon decided he would follow his father’s other than betray him for a woman.” Fine, Haemon. That’s how you ought to feel within your heart, subordinate to your father will in every way, that’s what a man prays for” page 93 (713-715). Later on he argues with his father because Haemon listen to the people of Thebes” No woman ever deserves death less, and such brutal death form such glorious action “page 95 (777-778). What the people said made Haemon realize that his father’s judgment is wrong. Creon selfishness appeared more in line (823-825) because he kind of states that the people of Thebes doesn’t make up the city but the king. Saying that Creon is the one that makes the city that’s is a sign of selfishness. In conclusion Creon is a prideful man that his pride is more important to him than anything in the world. But when he finally release what he has done his pride went away but was too late to act he have lost his wife and son, and his niece everyone he was related all ended up dying because of the actions he choose. Those actions were led by his pride Creon pride has lead his destiny as the wise old man predicted. Over all pride did really motivated Creon with every decision he made during the play, Creon’s pride worked against him. The reason why pride worked against Creon was he lost everything he had. At first he had everything had power and his family, but pride has led him to the wrong path Creon pride has blinded him from the truth. Fagles, Robert. ‘Sophocles - The Three Theban Plays: Antigone, Oedipus the King, Oedipus at Colonus’. New York: Penguin Literature, 1984. Print. Kilgallen, John Joseph, "Creon's Role in Sophocles' Antigone" (1960). Master's Theses. Paper 1605. http://ecommons.luc.edu/luc_theses/1605
Human emotions and beliefs can be some of the most powerful and forceful factors in the world. They can often time cause humans to overlook their moral and civil duties and instead confront the demands of a private passion. Two people that have contrasting views about passion and responsibility can cause a major conflict which could cause a “classic war” in literature. In the play Antigone, the differences in Antigone and Creon’s passions and responsibilities helps Sophocles illustrate their central flaws. By doing so, the playwright implies that one needs to achieve a balance of passion and responsibility in order to maintain a sense if inner peace and political stability.
A tragedy is when someone drops my chocolate milkshake from Chick-Fil-A in the parking lot, but the Greek definition of a tragedy is,”a play in which the protagonist, usually a man of importance and outstanding personal qualities, falls to disaster through the combination of a personal failing and circumstances with which he cannot deal”(Collins). In Sophocles’ play Antigone, Creon is the most tragic character because of his hubris, hamartia, and he is the primary Antagonist.
Creon's insecurity blinds his ability to direct order in his country properly. After Antigone buried Polyneices Creon felt he needed to take a strong stand or people would think he would always be lenient toward criminals. However, to achieve this Creon felt he needed to take drastic action against Antigone. He once even said to his son, Haimon, who was about to marry Antigone, "The woman dies. I suppose she'll plead family ties. Well, let her. If I permit my own family to rebel, how shall I earn the world's obedience?" (19) This quote shows that Creon feels that to prove himself to the country he needs to earn the "world's obedience".
Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the values of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigone’s morality and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigone’s moral decisions appear to be more logical and favorable than Creon’s, a personal argument would be that both characters’ decisions in society can be equally justified.
However, the reason Creon is furious is that he feels insulted that Antigone openly and publicly disobeyed him. He was also inflamed that she was his niece and his son Haemon fiancé. It is known that in ancient times when a man's authority is threatened, especially by a woman, his ego is irreparably damaged. Creon, being a new king, wants to prove his abilities as king.
For example, Creon said " I here proclaim to the city that this man shall no one honor with a grave and none shall mourn. You shall leave him without burial." (Sophocles 188). This shows that Creon feels more superior than the Gods, and creates his own law for an orderly, stable society. Another way Creon used his power was by punishing Antigone for disobeying his law of leaving Polynices unburied, and that she should starve to death in cave and isolated from society. An example, is shown when he said "Lead her away at once. Enfold her in that rocky tomb of hers- as I told you to. There leave her alone, solitary, to die if she wishes or live a buried life in such a home." (Sophocles 215). This illustrates that he has transformed from reasonable and understanding, to brutal and
Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
The King of Thebes, arrogance lead tragic endings for his loved ones such as his wife and son. Creon believed that since he was the king, he had the right to make decisions without bothering to discuss it with others, and that he could rule alone, because he was greater than everyone else. King Creon had made a law to not bury Polyneices, if anyone were to br...
Furthermore, Creon is loyal to the state because he follows its laws. When he finds out that his niece, Antigone, is the one who disobeyed his authority and buried Polynices, he follows the law and orders to have her stoned even though she is part of his family and was soon to be married to his son, Haemon. Although it could be argued that Creon did go against his decree and changed his heart later in the play, he was too late because Antigone hangs herself and the consequences of his loyalty to the law had already taken effect.
In the story “Antigone”, Sophocles shows that Creon’s attitude is very angry, making everyone sees him as a tyrant more than as a king. His regard for the laws of the town causes him to abandon most viewpoints, like the laws of the gods, or the rights of the people. He believes that his subjects should obey the laws he has set in place, even if moral or religious beliefs contradict his laws and beliefs. Creon’s idea of a good leader is one who maintains order through violence and fear. More over his arrogant, power-seeking personality prevented him from seeking out advice or listening to his own people.
Creon does not learn a lesson from Oedipus' accusatory behavior. Instead he adapts this bad personality trait. Throughout Antigone, he accuses everyone who tries to give him advice of betraying him. Whereas, in Oedipus, he is falsely accused by Oedipus of trying to take over the throne. This paper will compare and contrast his behavior and evaluate if he learned anything from one play to the next.
Antigone’s strength allows her to defend her brother’s honor against Creon, who wants to make a statement about traitors. However, both Antigone and King Creon commit faults while trying to protect the things they love. Antigone should not have died for her beliefs as it puts her loved ones and community in danger, and Creon should not have forbidden the burial of Polyneices as it angers the Gods and causes him great suffering in the end.
Aristotle once said, “A man cannot become a hero until he can see the root of his own downfall.” A tragic hero is defined as a literary character who makes a judgement error that inevitably leads to his or her own destruction. In the play Antigone, King Creon was perceived as a powerful, respectable, and confident king; inadvertently his confidence and arrogance had led him to the termination of his reign. Creon was confronted with a difficult situation in which he must chose to abide the law or support his niece, Antigone. While being entangled with his pride, he had not given Antigone a chance to persuade him. He had done what he deemed appropriate as king by abolishing his own niece, unaware of the consequences that the future held for him. The interactions between Antigone and Creon in this play had exploited Creon’s flaws and had influenced his decisions which eventually
In Creon’s train of though, a ruler such as himself must first follow the laws and regulations set in place and ignore all his emotions and the emotions of the public. His inability to trust his emotions along with pride renders him helpless to the consequences that soon follow his actions. After Antigone is killed, Creon thinks that he has made the correct decision; however, that is not the case. The agonizing death of Antigone forced Creon’s son to his own suicide. Eurydice, Creon's wife, is also forced to her suicide by grief when she heard the news of her son's death. At this point, Creon’s entire world has been turned upside down, because of his decision to make the decree that none shall bury Polyneices and carry out Antigone's punishment
Sophocles, following the Greek standard of tragedy, casts Creon as the tragic hero plagued by his own pride, inflexibility and power. Creon believes his authority to be twofold, both as the king and as the head of his family. He claims that the throne is the source of all power, saying ?whoever is chosen to govern should be obeyed ? must be obeyed, in all things, great and small, just and unjust? (Sophocles 217), and he demands the utmost allegiance from his son, bidding him to ?subordinate everything else?to [his] father?s will? (Sophocles 216). Creon is filled with hubris, and he rejects any solution that might compromise his image. For instance, when the guards escort Antigone to the palace, he demands of the Choragos, ?Who is the man...