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Confucius and its influence on current Chinese society
The role of Japanese women in society
Confucius and its influence on current Chinese society
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Japan’s modern day society was greatly influenced by the integration of Confucianism and the samurai. However, the influence was not distributed equally, nor fairly between both sexes. The Confucian ideals not only change women’s social status in Japan being subservient to men, but also erased their identity as a human being with individual rights. Before Confucianism became an integral philosophy for Japan during the Edo period (1602-1868), Japanese women exercised multiple freedoms. Women could own and inherit property, be highly educated, hold a family position in feudal Japan, and become a female samurai. “They were expected to control the household budget and household decisions to allow men to serve their lord.” In fact, Japan was considered mainly as a matriarchal society until Buddhism, Confucianism, and the Samurai ethic influenced the culture. This change came about when the Tokugawa Shogunate came to power and the government embraced Confucianism. The main ideology that was emphasized was the supreme position of male authority and a new hierarchal structure from matriarchal to patriarchal. With the rise of the shogunate came
Instead, she must wait calmly and gently before speaking to him. Due to these evils, a man possessed the ability to divorce his wife if “she does not obey his father and mother; she is lecherous, jealous, has a nasty disease, is barren, talks too much, or steals,” or punish her should she display the
Western influence played a significant role in the downfall of the Shogunate. The arrival of Commodore Matthew Perry in 1853 and the signing of the ‘unequal treaties’ lead to further discontent in Japan’s Feudal Structure and rebellions against the government. Although in the lead up to the arrival of Perry, there were already problems within the Feudal structure of Japan, it was the response of the Shogunate to Western influence that ultimately lead to an alliance, which sped up the downfall of the Shogunate.
My research paper will be covering the Edo period of Japan. I will start by explaining Japan’s society during this time period. Japan’s society during this time was ruled by strict customs which were intended to promote stability. The society was based of on Confucian ideas. Society was split into different social groups, at the top was the emperor, then came the count nobles, shogun, daimyo, samurai, peasants, craftsmen, and finally merchants. Peasants and craftsmen produced most goods in society. During this time social mobility was very limited leading to conflicts between classes which became a major challenge. Samurai were placed at the top of non-royal society because they set high moral values for others to follow. Peasants
1200CE. The Tang Dynasty Tales and The Diary of Lady Murasaki helped surface the Chinese
Throughout History, there have been many different groups or events that are still widely known today. Groups of people such as the Indians or Vikings are popular groups which are referenced constantly in today’s society. However, none of these groups is more known or referenced than the Japanese Samurai. Originating in 646 AD, these Japanese warriors developed from a loose organization of farmers to the dominant social class in Feudal Japan. Along with their dominant military and political standing, the samurai brought with them a unique code or moral belief that became the core of Samurai culture. Because of this, the Samurai and their principles still affect modern day Japanese society with social customs today deriving directly and indirectly from the beliefs of the Samurai.
Western Influence on Japan Japan, as a nation, is a continually changing society. Ever since Western nations became involved with Japan, its changes over recent times. have increased at a substantial rate. Japan now faces cultural, economic and economic challenges. and social differences as a result of the western involvement.
Confucianism is not the easy part. Its function should neither be overcome. What is mainly critical here is to discharge the past growth of the tradition, with a number of concentration to the way in which the yin-yang hypothesis was interpreted, and which also resulted in the necessary of gender roles; the second thing is to differentiate among normative texts and real societal practice; and the third to take notice that it was just politicized Confucianism that turn out to be the follower of a cruelly patriarchal society. An inflexible societal hierarchy, of which the gender hierarchy was an element, was one way of preserving and maintaining an established society.
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
In addition to displaying the poetic prowess that the Japanese had attained by this time period, the Genji Monogatari also demonstrates how politics and gender ideals were adopted from the Chinese. In order to analyze how gender ideals in the Heian society were formulated and how they were expressed in the Genji Monogatari, it is necessary to have an understanding of the Chinese society from which they were derived. The Chinese works often alluded to in the Genji Monogatari are primarily from the Tang dynasty period of China(618-907AD), which formed the basis of the flourishing of Japanese culture during the Heian period.3 Therefore, an analysis of Heian gender ideals must begin from the Tang dynasty court-life culture. At the center of Japanese and Chinese politics and gender roles lies the teachings of Confucius. The five relationships () of Confucius permeated the lives of all within the Heian and Tang societies.4
The Meiji Revolution was a pivotal time period in Japanese history, a period during which Japan was rapidly industrialized and transformed through the efforts of a newly centralized, imperial government. As Western goods and technology permeated the nation, so did Western perspectives on morality and ethics enter the public view. However, such perspectives were not necessarily easily accepted; through the inspection of various primary sources, it becomes clear that, despite Japan’s rapid acceptance and adoption of Western technology and culture, there remained clear resistance toward Western views on social order.
Since the beginning of early Confucianism, women in early China suffered oppression. Unfortunately, the religion holds much responsibility for the sexism. Confucius’s answers for the Chinese people’s way of living consisted of sexual discrimination and segregation towards females. Women in China were urged to meet the expectations outlined in Confucian ideals. Such concepts were mainly limited to the men. Thus, Confucianism defined gender expectations. Confucianism stimulated the inequality of women in Chinese culture.
...he teachings, rather than worshipping a specific God. Confucianism teaches that all people are good and it emphasizes the importance of every individual to be good to one another. Buddhism is teaching the importance of reaching a certain level of enlightenment, meaning a moment in their lives where they do not do anything morally wrong and have a high level of understanding in their life (pbs.org). Confucianism encourages their young to obey their elders. The idea expects the inferiors of the house hold or social class obey their superiors and show respect. There is great admiration for the elders in Confucianism. Buddhism highlights the four noble truths, which state they we as humans are born into suffering, “we cause our own suffering, we should stop doing things that make us suffer and follow an enlightened path to end our suffering” (people.opposingviews.com).
At one time men were expected to be loyal to their lord and women were supposed to be loyal to their husband and family. During this women were allowed to own property and even inherit family property. They were expected to control the household budget and household decisions to allow men to serve their lord. When World War II hit it marked a shift in thinking about gender roles. The Japanese society went into the past of loyalty and courage to promote war effort during this crucial time. This is when women’s duty became to only have children. Women were looked at as keepers of the nation’s household even though many women worked in factories. During this war many “unused” women were drafted to sexually service military men. Soldiers referred to these women as “hygienic public bathrooms” or even as “semen toilets.” Japan was influenced by China to take on the confucian ideals in society. Confucian society focuses on the family and the roles of the genders in the household. Men are the heads of the household; women are dependent on the men. Women were expected to marry the men their family set for them, produce kids, and oversee the house. Women became not able to own property and became “slaves” to men in every way possible. It is believed that women’s happiness in life is only to be found in marriage. In this society women were to be married between 22 through 27 and if this was not met you were considered
In the primordial times of the Heian period, Japan procured and practiced matrilineal systems within their isolated society for over 2,000 years. During the Heian period, situated in 12th century A.D., women were given the privileged of inheriting, managing, and retaining property of their own (Kumar, 2011). It was not until Japanese culture adopted the Confucian ideas of China that the society began to integrate a patriarchal system. Confucian ideals had a prominently drastic impact and influence in Japanese society. The Confucian ethical system stressed the utopian idea of a society in which a hierarchal structure is maintained. The hierarchal structure’s foundation is based upon the subservient and submissive idea of subordinates’ obedi...
Korea adopted Confucianism as the guiding principle for reform with the founding of the Chosôn Dynasty in 1392. For women in Korean society, this meant virtual doom. The Chosôn period is considered to be the dark age for women's culture and women in general. The philosophy of Confucianism considered the relationship between man and woman to be the root of all human relations. The union between man and woman is regarded to be the foundation of human morality. In Confucianism, there is a hierarchical order between man and woman that is cosmologically sanctioned. This order must be maintained for the proper functioning of the human order and society. To accomplish this, human passions had to be kept in check. Thus, Confucianism drew a clear distinction between the woman's domestic sphere and the man's public sphere. To Confucianist, the law of nature gave women an inferior and subordinate position in all aspects of life.
Philip J. Ivanhoe. Confucian moral self cultivation. New York : P. Lang, vol. 3, 1993.