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The power of a spartan lifestyle
Spartan culture
Essays on infanticide
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In current world culture, filicide and infanticide are seen as horrific and shocking crimes. In Greek culture, filicide was perceived quite differently. When reading through texts such as The Sayings of Spartan Women, Medea, Life of Lycurgus, and Spartan Society, the difference becomes apparent. Each text hints to the time period’s view of infanticide and filicide, and together, they show us a general view under which filicide fell – that is, if it were to benefit of the community as a whole, filicide was an appropriate action.
Spartan society had a more extreme perception of community than any of the other Greek city-states. Whether what they claimed to do was fact or rhetoric remains to be proven; nevertheless, writings from ancient Sparta give us an idea of what the Spartans at the very least aspired to be. This so-called Spartan Mirage was the Spartan communal way of convincing their citizens, and the rest of the Greek city-states, that Sparta was sui generis. Sparta didn’t want their citizens to merely believe it; they wanted them to follow through with actions based off the propaganda.
In The Sayings of Spartan Women, many of the quotes can be directly attributed to the Spartan Mirage. Regardless, the quotes still show us how the Spartans wanted to be perceived and remembered. Looking at The Sayings through this lens, the Spartans believed that filicide was to be expected of mothers with sons unfit to belong to the Spartan society. In The Sayings, an Unnamed Woman is quoted as saying, “[A] Spartan woman killed her son, who had deserted, as unworthy of his country (Unnamed Spartan Woman 1).” This quote is so extreme it is generally rejected as rhetoric. Still, it shows us that filicide was encouraged in ancient Greece, an...
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...peers. If Xenophon was ashamed, we may view this as his personal feelings; or it may have been the general underlying view of filicide. If this was the general underlying view of filicide, it contradicts what has been stated about Spartan propaganda, and shows us that the Spartan Mirage was just that: a mere mirage. It is also possible that filicide was a regular part of life in all the Greek city-states. It was therefore not considered out of the ordinary enough to document as special.
The view of infanticide and filicide in ancient Greece were worlds apart from the views held today. Due to their general view of community before the individual, ancient Greeks did not hold filicide to the same standard as we would. For the most part, this resulted in a communal society, were everyone upheld the laws and traditions in order to ensure the entire community’s survival.
185-196. Dillon, Mathew, and Garland, Lynda. Ancient Greece: Social and Historical Documents from Archaic Times to the Death of Socrates. Routledge International Thompson Publishing Company, 1994, pp. 179-215 Lefkowitz, Mary.
Two ancient examples of disobedient actions come from different ages revered for standards that hold today and provide a basis for modern law; the Greek and ancient Roman empires. From the Greeks, we have come to know the story of Socrates as memorialized by Plato, and the Roman age was the time of Perpetua, an early Christian woman. The fate of those individuals is the same – a death sentence handed down by the society they lived in. Although the conclusion of their respective lives is the same, the differences that lie in the reasoning of their death run deeper, with several key factors impacting their individual destiny. As we will see, these factors affect their relationship to the states and time periods they existed.
The one thing we know for certain about Spartan society is that we don’t know much about it. Very few documents and artifacts about the Spartans have been discovered, but the ones that have tell us everything we know. Two of these works are Plutarch’s On Sparta and Xenophon’s Spartan Society. One of the main things these two accounts focused on was the Lycurgan reforms. Through their stories and writings Plutarch and Xenophon had both some similarities and differences when talking about the political, economic, militaristic, and social reforms. One of the main differences when comparing these two writings is how Plutarch gives a historical account of Spartan society and tries to keep objectivity
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
Recently in my class, we have been discussing different civilizations and how women were treated during that time. While reading the books, I was able to read things and relate them to notes that I had recently taken. Something in particular that I found that correlated was in chapter four of the book. This chapter talked about women’s role in Athens, which was motherhood. We had just talked about this in class, and how men were able to divorce women with no public humiliation, if the wife was not able to conceive a
In Gortyn rape was illegal, whereas in the city state of Sparta during a similar period the rape of an individual women was not a crime and the rape of women by young men was even encouraged . Under Draconian law in Ancient Greece rape was similar to that of Sparta in that it wasn’t illegal. However, the consent of women during sex was irrelevant to Draconian law who saw it was a man’s responsibility to take what he could if he was in the position of power . However, as time passed in certain societies, such as Athens and Gortyn, rape was made illegal, the punishments for this crime did differ between societies and social classes. In Gortyn rape was punished by fines. The fine of slaves for committing a rape was double that of rape committed by a free person, whereas the punishment for rape committed by a free person on a slave or apetairoi was one tenth what it would be for raping a free person . Athenian law punished rape far more seriously, with both Plato and Aristotle both mention any man who violates a women may be killed by the women, her father, brother or son . This one example helps show the differing social and political rights of both male and female citizens in different social classes in Gortyn. It also aids to display a crucial social custom in Ancient Greece that is acceptable, and expected for close male relatives to protect and seek
In ancient Greek society women lived hard lives on account of men's patriarch built communities. Women were treated as property. Until about a girl’s teens she was "owned" by her father or lived with her family. Once the girl got married she was possessed by her husband along with all her belongings. An ancient Greece teenage girl would marry about a 30-year-old man that she probably never met before. Many men perceived women as being not being human but creatures that were created to produce children, please men, and to fulfill their household duties. A bride would not even be considered a member of the family until she produced her first child. In addition to having a child, which is a hard and painful task for a teenage girl in ancient civilization to do, the husband gets to decide if he wants the baby. A baby would be left outside to die if the husband was not satisfied with it; usually this would happen because the child was unhealthy, different looking, or a girl.
When thinking of ancient Greece, images of revolutionary contrapposto sculpture, ornate lecture halls, and great philosophers in togas are sure to come to mind. As the birthplace of democracy and western philosophy, ancient Greece has had an inordinate influence on the progression of the modern world. However, the ancient Greeks’ treatment of women is seemingly at direct odds with their progressive and idealistic society.
In his Politics, Aristotle offers three defects in the Spartan System, the constant threat of a helot uprising, the nature of the estates and the status of women. Like other Greek women, the main responsibility of Spartan wives was Fertility and childbirth. The average age of a Spartan bride was between 1...
Athenian Women: Just as a mother nurses a child, Athenian society, nurtured and cultivated a submissive role for women. In Athens, women endured many difficulties and hardships in multiple areas including marriage, wealth, and social life. All three elements shaped and formed the mold of the submissive female. In Athens, women had no legal personhood and were assumed to be part of a household headed by a male. Until marriage, women were under the guardianship of their father or other male relative, once married the husband became the woman’s guardian. Marriage, a modern romanticized idea of being united with a lifelong partner by love was the furthest thought from the mind of a woman living in ancient Greece. When a young woman was to marry, she was given in marriage by her male relatives. The woman’s voice had no bearing on the matter legally or otherwise. Marriage was seen as an exchange making it a practical business arrangement, not a love match.
One of the greatest responsibilities a woman had in Classical Sparta was giving birth to the Spartan males. Through physical training when a young teen with the Spartan boys, the women needed to be healthy and strong to produce healthy children capable of going through the agoge training. “…By athleticism they made sure that their children would be up to the standard of physical fitness demanded by the Spartan system.” (H.Michell, Sparta). The Spartan mother would prepare the young Spartans prior to the agoge; she would have minimal interaction and supply minimal clothing and
...ion back to the seasons and agriculture. Greeks were also very concerned about property rights and inheritance, as Hesiod shows us with his worries about the uncertainty of children’s paternity when women are not kept submissively in the home. Through his advice to his brother, Hesiod’s Works and Days becomes a wealth of information about the particulars of life in ancient Greece during the 7th and 8th centuries B.C.E.
“To face the blood and the slaughter” Spartan Society and Values according to Tyrtaeus and Xenophon
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.
courage as a virtue. Before long the Spartan way of life was more show then