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It is in human nature to rebel against things that wrong or unjust, but all too often violence is what is resorted to. Therefore, it is interesting to see how some influential leaders, like Martin Luther King Jr. and Gandhi, could get the results they fought for with peaceful protest. One of the more recent examples of a civil disobedience leader was Imran Khan, a Pakistani government official that fought for the step down of the prime minister after he and others felt that the 2013 general elections were rigged in the prime minister’s favor. Imran Khan started as a modern-day follower of Thoreau, almost following his ideals exactly, but as the protests grew longer, he couldn’t keep his supporters behind him and on the righteous path, leading …show more content…
In the book Drivers of Long Term Instability in Pakistan, it says “In 2011-2013, PTI, a party led by former cricket star Imran Khan, emerged as a vehicle for dissatisfied citizens to voice their frustration on both established political establishments and the entire political establishment.” (Blank 35) Khan put himself at a disadvantage from the start, attempting to lead a new political party, one that represented the hope for the government to improve, with very little political experience. Khan attempted to create the political party wanted and it initially worked, as Blank later says “According to 2012 IRI poll, PTI was more popular at a national level than any other political party (31 percent support versus 27 percent for PML-N and 16 percent for PPP).” (Blank 35) Thoreau says in “Civil Disobedience” “All men recognize the right of revolution; that is the right to refuse allegiance to and to resist the government when its tyranny or its inefficiency are great…” (308) Khan was following Thoreau very close at the beginning, using the PTI to let the people voice their frustration against the current government. After the election, in a speech Khan himself gave, he said “At the moment, I'm afraid we're being resisted, but we are determined, even if it means a street movement. We will go on the streets to insist that there should be an investigation and that …show more content…
Lao-Tzu says in his Tao Te Ching, “When the will to power is in charge, the higher the ideals, the lower the results. Try to make people happy, and you lay the groundwork for misery. Try to make people moral, and you lay the ground work for vice.” (211). Khan, as briefly mentioned earlier, built his party up as the end to all the Pakistani people’s suffering. Khan said in the speech mentioned earlier, “I’m ready once I go back to provide a proper opposition in Pakistan, which we haven't had. More importantly, the one province - Khyber - Pakhtunkhwa - where we have a Pakistan Tehreek-e-Insaf government is a golden opportunity for us to show what good governance is all about.” (“Wounds From a Hard Campaign”) Khan is trying to build up his supporters morale after defeat, using the few seats they did win as an opportunity to govern the way they want to, raising the supporters expectations. Later in the same speech, Khan says “Every political party that participated claimed that it was rigged. With each election, the rigging has increased because no one ever gets caught.... At the moment, I'm afraid we're being resisted, but we are determined, even if it means a street movement.” Khan is putting the second part of Lao-Tzu’s warning into effect, as this statement is Khan’s way of showing the people that the PTI party are the morale ones, and the ones that were oppressed during this election, even
History has encountered many different individuals whom have each impacted the 21 in one way or another; two important men whom have revolted against the government in order to achieve justice are Henry David Thoreau and Martin Luther King Jr. Both men impacted numerous individuals with their powerful words, their words carried the ability to inspire both men and women to do right by their morality and not follow unjust laws. “On the Duty of Civil Disobedience” by David Henry Thoreau along with King’s “Letter from Birmingham Jail”, allow the audience to understand what it means to protest for what is moral.
To begin with, Thoreau expresses that civil disobedience should be more implemented when the just resistance of the minority is seen legally unjust to the structure conformed by the majority. Supporting his position, Thoreau utilizes the role of the national tax in his time; its use which demoralizes the foreign relationship
Mahatma Gandhi, a prominent leader in the independence movement of India once said, “Civil disobedience becomes a sacred duty when the state becomes lawless and corrupt.”(brainyquotes.com) Gandhi states that protest and civil disobedience are necessary when the authority becomes unscrupulous. This correlates to “Declaration of Independence,” by Thomas Jefferson; “Civil Disobedience,” by Henry David Thoreau; and “Letter from a Birmingham Jail,” by Martin Luther King Jr., because all three leaders felt that civil disobedience was important to help protest against an unjust ruling. Jefferson stood up to the injustice of the king by writing the Declaration of Independence and urged others to stand up for the independence of America. Thoreau exemplified
Dr. Martin Luther King Jr. is a prime example of this act of disobedience, and said, “The end justifies the means, even though the means are regrettable.” He however did not question the legitimacy of the American government but rather the particular laws that he and others felt were unjust. The civil rights movement was started by Dr. King, in which he found that it would be against
"The Role of Civil Disobedience in Democracy." Civil Liberties Monitoring Project. Web. 01 Oct. 2011. .
Chenoweth, Erica, and Maria J. Stephan. 2011. Why Civil Resistance Works : The Strategic Logic of
“Earlier that morning, when I was certain no one was looking I did something I had done twenty-six years earlier: I planted a fistful of crumpled money under a mattress.” (Hosseini 242) He also tries to find Hassan himself. But upon arriving, Rahim Khan tells him that Hassan and his wife have been murdered by the Taliban. “Hassan protested.
After spending a night in jail for his tax evasion, he became inspired to write “Civil Disobedience.” In this essay, he discusses the importance of detaching one’s self from the State and the power it holds over its people, by refraining from paying taxes and putting money into the government. The idea of allowing one’s self to be arrested in order to withhold one’s own values, rather than blindly following the mandates of the government, has inspired other civil rights activists throughout history, such as Mohandas Karamchand Gandhi and Dr. Martin Luther King , Jr. Both these men fought against unjust laws, using non-violent, yet effective, methods of protest.
Gandhi once said “An eye for an eye and the whole world is blind.” This is true in most circumstances but there are exceptions. By comparing acts of nonviolent civil disobedience with acts of violent civil disobedience it is apparent that force or violence is only necessary to combat violence but never if it effects the lives of the innocent. A recurrent theme in each of these examples is that there is a genuine desire to achieve equality and liberty. However, one cannot take away the liberties of others in order to gain their own. Martin Luther King Jr. believed that political change would come faster through nonviolent methods and one can not argue his results as many of the Jim Crow laws were repealed. Similarly, through nonviolent resistance Gandhi was able to eventually free India from the rule of Britain. It is true that sometimes the only way to fight violence is through violence, but as is apparent, much can be said of peaceful demonstrations in order to enact change. Thus, it is the responsibility of we as individuals to understand that nonviolence is often a more viable means to an end than violence.
Over the centuries, some leaders have believed that private citizens should rebel against injustice in a non-violent rebellion. These leaders have had courage and passion to start or encourage revelations; they have committed acts of civil disobedience to protest these laws put up by a corrupt government. The leaders were willing to give up their lives or freedom because their conscience would not let them rest and accept the unjust laws. Some of these leaders include Henry David Thoreau, the Reverend Dr. Martin Luther King, Jr., Mahatma Gandhi, Aung San Suu Kyi, and Malala Yousafzai. To illustrate, a famous man of literature and a leader of civil disobedience acts is Henry David Thoreau.
Despite the belief that fighting with violence is effective, civil disobedience has been tried throughout history and been successful. Fighting violence with violence leaves no oppertunity for peace to work. By refusing to fight back violently, Martin Luther King Jr. took a race of people, taught them the value of their voice, and they earned the right to vote. Henry David Thoreau presented his doctrine that no man should cooperate with laws that are unjust, but, he must be willing to accept the punishment society sets for breaking those laws, and hundreds of years later, people are still inspired by his words. Mohandas K. Gandhi lead an entire country to its freedom, using only his morals and faith to guide him, as well as those who followed him, proving that one man can make a difference. Civil disobedience is the single tool that any person can use to fight for what they want, and they will be heard. After centuries of questioning it, it appears that the pen truly is mightier than the sword.
...K, Gandhi, and Thoreau all used civil disobedience to protest what they believed was right morally for them and for the people around them.
Henry David Thoreau's essay entitled, "Resistance to Civil Government," (better known as "Civil Disobedience") has had a wide-reaching effect on prominent leaders in the United States (Riley). Written in 1849, Thoreau rebelled against the government by refusing to pay a tax. He describes, "... [The State] is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced... What force has a multitude? They only can force me who obey a higher law than I. They force me to become like themselves... What sort of life were that to live?" (Thoreau) In this statement, Thoreau makes a valid point. The State can enforce change, but it cannot really alter people's mentalities. Therefore, in order to create change in the world, we must first change people's hearts through peaceful protests. Other noble leaders such as Martin Luther King Jr. and Susan B. Anthony have patterned their lives after this idea. In this essay, I will argue the necessity of civil rather than violent protest as a means to evoke change in the world. I will also use
threatening the large majority of Indian-Muslims, disharmonising other.... ... middle of paper ... ... politicians. They are the best.
...ted the title of Governor-General rather than Prime Minister, which underlined ties to the inherited autocratic British vice regal system. Both of them also died before the formation of the Pakistani Constitution in 1956, and without clarifying their vision for Pakistan. Their deaths created a leadership vacuum and political frenzy within the Pakistani government (Jaffrelot 2011). Pakistan’s ruling elite did not have the same levels of popular mandate and structure as Congress had within India. The Muslim League was made up of culturally migrant-Indian political elites who lacked the grassroots prestige of “Indian revolutionaries” such as Gandhi and Nehru (Darby 2013). Pakistan took eight years to resolve issues on national language, religion’s role within state, and federal structures by which time a quasi-coup and rigged-elections had taken place (Oldenburg 2010).